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10 But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.

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10 He replied, “You are talking like a foolish[a] woman. Shall we accept good from God, and not trouble?”(A)

In all this, Job did not sin in what he said.(B)

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Footnotes

  1. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.

12 God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.

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12 Blessed is the one who perseveres under trial(A) because, having stood the test, that person will receive the crown of life(B) that the Lord has promised to those who love him.(C)

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38 Does not the Most High
    send both calamity and good?
39 Then why should we, mere humans, complain
    when we are punished for our sins?

40 Instead, let us test and examine our ways.
    Let us turn back to the Lord.
41 Let us lift our hearts and hands
    to God in heaven and say,

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38 Is it not from the mouth of the Most High
    that both calamities and good things come?(A)
39 Why should the living complain
    when punished for their sins?(B)

40 Let us examine our ways and test them,(C)
    and let us return to the Lord.(D)
41 Let us lift up our hearts and our hands
    to God in heaven,(E) and say:

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21 He said,

“I came naked from my mother’s womb,
    and I will be naked when I leave.
The Lord gave me what I had,
    and the Lord has taken it away.
Praise the name of the Lord!”

22 In all of this, Job did not sin by blaming God.

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21 and said:

“Naked I came from my mother’s womb,
    and naked I will depart.[a](A)
The Lord gave and the Lord has taken away;(B)
    may the name of the Lord be praised.”(C)

22 In all this, Job did not sin by charging God with wrongdoing.(D)

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Footnotes

  1. Job 1:21 Or will return there

12 Rejoice in our confident hope. Be patient in trouble, and keep on praying.

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12 Be joyful in hope,(A) patient in affliction,(B) faithful in prayer.(C)

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10 For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. 11 We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy.

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10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(A) who spoke in the name of the Lord. 11 As you know, we count as blessed(B) those who have persevered. You have heard of Job’s perseverance(C) and have seen what the Lord finally brought about.(D) The Lord is full of compassion and mercy.(E)

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Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?[a]

10 For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

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Footnotes

  1. 12:9 Or and really live?

Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(A) and live!(B) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(C) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(D) for those who have been trained by it.

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23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

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23 Jesus turned and said to Peter, “Get behind me, Satan!(A) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

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11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

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11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup(A) the Father has given me?”

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34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

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34 You brood of vipers,(A) how can you who are evil say anything good? For the mouth speaks(B) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(C)

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Judgment for David’s Sin

10 But after he had taken the census, David’s conscience began to bother him. And he said to the Lord, “I have sinned greatly by taking this census. Please forgive my guilt, Lord, for doing this foolish thing.”

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10 David was conscience-stricken(A) after he had counted the fighting men, and he said to the Lord, “I have sinned(B) greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.(C)

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Psalm 39

For Jeduthun, the choir director: A psalm of David.

I said to myself, “I will watch what I do
    and not sin in what I say.
I will hold my tongue
    when the ungodly are around me.”

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Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.

I said, “I will watch my ways(A)
    and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
    while in the presence of the wicked.”

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Footnotes

  1. Psalm 39:1 In Hebrew texts 39:1-13 is numbered 39:2-14.

17 And to the man he said,

“Since you listened to your wife and ate from the tree
    whose fruit I commanded you not to eat,
the ground is cursed because of you.
    All your life you will struggle to scratch a living from it.

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17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(A)

“Cursed(B) is the ground(C) because of you;
    through painful toil(D) you will eat food from it
    all the days of your life.(E)

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