14 “Mortals, born of woman,(A)
    are of few days(B) and full of trouble.(C)
They spring up like flowers(D) and wither away;(E)
    like fleeting shadows,(F) they do not endure.(G)
Do you fix your eye on them?(H)
    Will you bring them[a] before you for judgment?(I)
Who can bring what is pure(J) from the impure?(K)
    No one!(L)
A person’s days are determined;(M)
    you have decreed the number of his months(N)
    and have set limits he cannot exceed.(O)
So look away from him and let him alone,(P)
    till he has put in his time like a hired laborer.(Q)

“At least there is hope for a tree:(R)
    If it is cut down, it will sprout again,
    and its new shoots(S) will not fail.(T)
Its roots may grow old in the ground
    and its stump(U) die in the soil,
yet at the scent of water(V) it will bud
    and put forth shoots like a plant.(W)
10 But a man dies and is laid low;(X)
    he breathes his last and is no more.(Y)
11 As the water of a lake dries up
    or a riverbed becomes parched and dry,(Z)
12 so he lies down and does not rise;(AA)
    till the heavens are no more,(AB) people will not awake
    or be roused from their sleep.(AC)

13 “If only you would hide me in the grave(AD)
    and conceal me till your anger has passed!(AE)
If only you would set me a time
    and then remember(AF) me!(AG)
14 If someone dies, will they live again?
    All the days of my hard service(AH)
    I will wait for my renewal[b](AI) to come.

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Footnotes

  1. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me
  2. Job 14:14 Or release

14 Man that is born of a woman is of few days and full of trouble.

He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?

Who can bring a clean thing out of an unclean? not one.

Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;

Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.

For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

Though the root thereof wax old in the earth, and the stock thereof die in the ground;

Yet through the scent of water it will bud, and bring forth boughs like a plant.

10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?

11 As the waters fail from the sea, and the flood decayeth and drieth up:

12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

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[a]I am the man who has seen affliction(A)
    by the rod of the Lord’s wrath.(B)
He has driven me away and made me walk
    in darkness(C) rather than light;
indeed, he has turned his hand against me(D)
    again and again, all day long.

He has made my skin and my flesh grow old(E)
    and has broken my bones.(F)
He has besieged me and surrounded me
    with bitterness(G) and hardship.(H)
He has made me dwell in darkness
    like those long dead.(I)

He has walled me in so I cannot escape;(J)
    he has weighed me down with chains.(K)
Even when I call out or cry for help,(L)
    he shuts out my prayer.(M)
He has barred(N) my way with blocks of stone;
    he has made my paths crooked.(O)

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Footnotes

  1. Lamentations 3:1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.

I Am the man that hath seen affliction by the rod of his wrath.

He hath led me, and brought me into darkness, but not into light.

Surely against me is he turned; he turneth his hand against me all the day.

My flesh and my skin hath he made old; he hath broken my bones.

He hath builded against me, and compassed me with gall and travail.

He hath set me in dark places, as they that be dead of old.

He hath hedged me about, that I cannot get out: he hath made my chain heavy.

Also when I cry and shout, he shutteth out my prayer.

He hath inclosed my ways with hewn stone, he hath made my paths crooked.

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19 I remember my affliction and my wandering,
    the bitterness(A) and the gall.(B)
20 I well remember them,
    and my soul is downcast(C) within me.(D)
21 Yet this I call to mind
    and therefore I have hope:

22 Because of the Lord’s great love(E) we are not consumed,(F)
    for his compassions never fail.(G)
23 They are new every morning;
    great is your faithfulness.(H)
24 I say to myself, “The Lord is my portion;(I)
    therefore I will wait for him.”

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19 Remembering mine affliction and my misery, the wormwood and the gall.

20 My soul hath them still in remembrance, and is humbled in me.

21 This I recall to my mind, therefore have I hope.

22 It is of the Lord's mercies that we are not consumed, because his compassions fail not.

23 They are new every morning: great is thy faithfulness.

24 The Lord is my portion, saith my soul; therefore will I hope in him.

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Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) But they will have to give account to him who is ready to judge the living and the dead.(G) For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. Above all, love each other deeply,(K) because love covers over a multitude of sins.(L)

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Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Who shall give account to him that is ready to judge the quick and the dead.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

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The Burial of Jesus(A)

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb(B) that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’(C) 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body(D) and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,”(E) Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal(F) on the stone(G) and posting the guard.(H)

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57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

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The Burial of Jesus(A)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(B) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(C) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[a] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(D) This was in accordance with Jewish burial customs.(E) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(F) and since the tomb was nearby,(G) they laid Jesus there.

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Footnotes

  1. John 19:39 Or about 34 kilograms

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

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