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Job 11-14
New American Bible (Revised Edition)
Job 11-14
New American Bible (Revised Edition)
Chapter 11
Zophar’s First Speech. 1 And Zophar the Naamathite answered and said:
2 Should not many words be answered,
or must the garrulous man necessarily be right?
3 Shall your babblings keep others silent,
and shall you deride and no one give rebuke?
4 Shall you say: “My teaching is pure,
and I am clean in your sight”?
5 But oh, that God would speak,[a]
and open his lips against you,
6 And tell you the secrets of wisdom,
for good sense has two sides;
So you might learn that God
overlooks some of your sinfulness.
7 Can you find out the depths of God?(A)
or find out the perfection of the Almighty?
8 It is higher than the heavens; what can you do?
It is deeper than Sheol; what can you know?
9 It is longer than the earth in measure,
and broader than the sea.
10 If he should seize and imprison
or call to judgment, who then could turn him back?
11 For he knows the worthless
and sees iniquity; will he then ignore it?
12 An empty head will gain understanding,
when a colt of a wild jackass(B) is born human.[b]
13 If you set your heart aright
and stretch out your hands toward him,
14 If iniquity is in your hand, remove it,
and do not let injustice dwell in your tent,
15 Surely then you may lift up your face in innocence;
you may stand firm and unafraid.
16 For then you shall forget your misery,
like water that has ebbed away you shall regard it.
17 Then your life shall be brighter than the noonday;
its gloom shall become like the morning,
18 And you shall be secure, because there is hope;
you shall look round you and lie down in safety;(C)
19 you shall lie down and no one will disturb you.
Many shall entreat your favor,
20 but the wicked, looking on, shall be consumed with envy.
Escape shall be cut off from them,
their only hope their last breath.
Chapter 12
Job’s Third Reply. 1 [c]Then Job answered and said:
2 No doubt you are the people
with whom wisdom shall die!
3 But I have intelligence as well as you;(D)
I do not fall short of you;
for who does not know such things as these?
4 I have become the sport of my neighbors:[d]
“The one whom God answers when he calls upon him,
The just, the perfect man,” is a laughingstock;(E)
5 The undisturbed esteem my downfall a disgrace
such as awaits unsteady feet;
6 Yet the tents of robbers are prosperous,
and those who provoke God are secure,
whom God has in his power.[e]
7 But now ask the beasts to teach you,
the birds of the air to tell you;
8 Or speak to the earth to instruct you,
and the fish of the sea to inform you.
9 Which of all these does not know
that the hand of God has done this?
10 In his hand is the soul of every living thing,(F)
and the life breath of all mortal flesh.
11 Does not the ear judge words
as the mouth tastes food?(G)
12 So with old age is wisdom,(H)
and with length of days understanding.
13 With him are wisdom and might;
his are counsel and understanding.
14 If he knocks a thing down, there is no rebuilding;(I)
if he imprisons, there is no release.
15 He holds back the waters and there is drought;(J)
he sends them forth and they overwhelm the land.
16 With him are strength and prudence;
the misled and the misleaders are his.
17 He sends counselors away barefoot,
makes fools of judges.
18 He loosens the belt of kings,
ties a waistcloth on their loins.[f]
19 He sends priests away barefoot,
leads the powerful astray.
20 He silences the trusted adviser,
takes discretion from the elders.
21 He pours shame on nobles,(K)
the waistband of the strong he loosens.
22 He uncovers deep things from the darkness,
brings the gloom into the light.
23 He makes nations great and destroys them,
spreads peoples abroad and abandons them.
24 He takes understanding from the leaders of the land,
makes them wander in a pathless desert.
25 They grope in the darkness without light;
he makes them wander like drunkards.
Chapter 13
1 All this my eye has seen;
my ear has heard and perceived it.
2 What you know, I also know;(L)
I do not fall short of you.
3 But I would speak with the Almighty;(M)
I want to argue with God.
4 But you gloss over falsehoods,
you are worthless physicians, every one of you!
5 Oh, that you would be altogether silent;
that for you would be wisdom!
6 Hear now my argument
and listen to the accusations from my lips.
7 Is it for God that you speak falsehood?
Is it for him that you utter deceit?
8 Is it for him that you show partiality?
Do you make accusations on behalf of God?
9 Will it be well when he shall search you out?
Can you deceive him as you do a mere human being?
10 He will openly rebuke you
if in secret you show partiality.
11 Surely his majesty will frighten you
and dread of him fall upon you.
12 Your reminders are ashy maxims,
your fabrications mounds of clay.
13 Be silent! Let me alone that I may speak,
no matter what happens to me.
14 I will carry my flesh between my teeth,
and take my life in my hand.[g]
15 Slay me though he might,(N) I will wait for him;[h]
I will defend my conduct before him.
16 This shall be my salvation:
no impious man can come into his presence.
17 Pay close attention to my speech,
give my statement a hearing.
18 Behold, I have prepared my case,(O)
I know that I am in the right.
19 If anyone can make a case against me,
then I shall be silent and expire.
20 Two things only do not use against me,[i]
then from your presence I need not hide:
21 Withdraw your hand far from me,
do not let the terror of you frighten me.
22 Then call me, and I will respond;
or let me speak first, and answer me.
23 What are my faults and my sins?
My misdeed, my sin make known to me!
24 Why do you hide your face
and consider me your enemy?[j](P)
25 Will you harass a wind-driven leaf
or pursue a withered straw?
26 For you draw up bitter indictments against me,
and punish in me the faults of my youth.
27 You put my feet in the stocks;
you watch all my paths
and trace out all my footsteps,
28 Though I wear out like a leather bottle,
like a garment the moth has consumed.
Chapter 14
1 Man born of woman
is short-lived and full of trouble,[k](Q)
2 Like a flower that springs up and fades,(R)
swift as a shadow that does not abide.
3 Upon such a one will you set your eyes,
bringing me into judgment before you?
4 Can anyone make the unclean clean?(S)
No one can.
5 Since his days are determined—
you know the number of his months;
you have fixed the limit which he cannot pass—
6 Look away from him and let him be,
while, like a hireling, he completes his day.
7 For a tree there is hope;
if it is cut down, it will sprout again,
its tender shoots will not cease.
8 Even though its root grow old in the earth
and its stump die in the dust,
9 Yet at the first whiff of water it sprouts
and puts forth branches like a young plant.
10 But when a man dies, all vigor leaves him;(T)
when a mortal expires, where then is he?
11 As when the waters of a lake fail,
or a stream shrivels and dries up,
12 So mortals lie down, never to rise.
Until the heavens are no more, they shall not awake,
nor be roused out of their sleep.(U)
13 Oh, that you would hide me in Sheol,
shelter me till your wrath is past,
fix a time to remember me!
14 If a man were to die, and live again,
all the days of my drudgery I would wait(V)
for my relief to come.
15 You would call, and I would answer you;
you would long for the work of your hands.
16 Surely then you would count my steps,(W)
and not keep watch for sin in me.
17 My misdeeds would be sealed up in a pouch,[l]
and you would cover over my guilt.
18 Mountains fall and crumble,
rocks move from their place,
19 And water wears away stone,
and floods wash away the soil of the land—
so you destroy the hope of mortals!
20 You prevail once for all against them and they pass on;
you dismiss them with changed appearance.
21 If their children are honored, they are not aware of it;
or if disgraced, they do not know about them.
22 Only for themselves, their pain;
only for themselves, their mourning.
Footnotes
- 11:5 This is another of many ironies (e.g., cf. 11:16–19) that occur throughout the book. Zophar does not know that God will speak (chaps. 38–42), but contrary to what he thinks.
- 11:12 A colt…is born human: the Hebrew is obscure. As translated, it seems to be a proverb referring to an impossible event.
- 12:1 Job begins his third and longest speech to the friends with sarcasm, and eventually he accuses them of falsehood (13:4–11). The dialogue between them becomes increasingly sharp. With the appeal to learning from beasts and birds (12:7), Job launches into what seems to be a bitter parody of the power of God.
- 12:4–5 The Hebrew is somewhat obscure, but the general sense is that the wicked mock the pious when the latter appear to be abandoned by God; cf. Ps 22:7–9; Mt 27:39–43.
- 12:6 Whom God has in his power: the Hebrew is obscure. The line may be a scribal error; some of the phrases occur in vv. 9, 10.
- 12:18 He reduces kings to the condition of slaves, who wear only a cloth wrapped about the waist.
- 13:14 The second half of the verse is a common biblical expression for risking one’s life; cf. Jgs 12:3; 1 Sm 19:5; 28:21; Ps 119:109; the first half of the verse must have a similar meaning. Job is so confident of his innocence that he is willing to risk his life by going to judgment with God.
- 13:15 Many translations adopt the Ketib reading, “I have no hope.”
- 13:20 In 13:20–14:22, Job directs his address to God; cf. 7:8–21; 9:28–10:22. His three friends never do this.
- 13:24 The Hebrew word for “enemy” (‘oyeb) is very close to the Hebrew form of Job’s name (‘iyyob). The play on the word implies that God has confused the two.
- 14:1 The sorrowful lament of Job is that God should relent in view of the limited life of human beings. When compared to plant life, which dies but can revive, the death of human beings is final. Job’s wild and “unthinkable” wish in vv. 13–17 is a bold stroke of imagination and desire: if only in Sheol he were protected till God would remember him! Were he to live again (v. 14), things would be different, but alas, God destroys “the hope of mortals” (v. 19).
- 14:17 Sealed up in a pouch: hidden away and forgotten.
Job 11-14
New International Version
Job 11-14
New International Version
Zophar
11 Then Zophar the Naamathite(A) replied:
2 “Are all these words to go unanswered?(B)
Is this talker to be vindicated?(C)
3 Will your idle talk(D) reduce others to silence?
Will no one rebuke you when you mock?(E)
4 You say to God, ‘My beliefs are flawless(F)
and I am pure(G) in your sight.’
5 Oh, how I wish that God would speak,(H)
that he would open his lips against you
6 and disclose to you the secrets of wisdom,(I)
for true wisdom has two sides.
Know this: God has even forgotten some of your sin.(J)
7 “Can you fathom(K) the mysteries of God?
Can you probe the limits of the Almighty?
8 They are higher(L) than the heavens(M) above—what can you do?
They are deeper than the depths below(N)—what can you know?(O)
9 Their measure(P) is longer than the earth
and wider than the sea.(Q)
10 “If he comes along and confines you in prison
and convenes a court, who can oppose him?(R)
11 Surely he recognizes deceivers;
and when he sees evil, does he not take note?(S)
12 But the witless can no more become wise
than a wild donkey’s colt(T) can be born human.[a](U)
13 “Yet if you devote your heart(V) to him
and stretch out your hands(W) to him,(X)
14 if you put away(Y) the sin that is in your hand
and allow no evil(Z) to dwell in your tent,(AA)
15 then, free of fault, you will lift up your face;(AB)
you will stand firm(AC) and without fear.(AD)
16 You will surely forget your trouble,(AE)
recalling it only as waters gone by.(AF)
17 Life will be brighter than noonday,(AG)
and darkness will become like morning.(AH)
18 You will be secure, because there is hope;
you will look about you and take your rest(AI) in safety.(AJ)
19 You will lie down, with no one to make you afraid,(AK)
and many will court your favor.(AL)
20 But the eyes of the wicked will fail,(AM)
and escape will elude them;(AN)
their hope will become a dying gasp.”(AO)
Job
12 Then Job replied:
2 “Doubtless you are the only people who matter,
and wisdom will die with you!(AP)
3 But I have a mind as well as you;
I am not inferior to you.
Who does not know all these things?(AQ)
4 “I have become a laughingstock(AR) to my friends,(AS)
though I called on God and he answered(AT)—
a mere laughingstock, though righteous and blameless!(AU)
5 Those who are at ease have contempt(AV) for misfortune
as the fate of those whose feet are slipping.(AW)
6 The tents of marauders are undisturbed,(AX)
and those who provoke God are secure(AY)—
those God has in his hand.[b]
7 “But ask the animals, and they will teach you,(AZ)
or the birds in the sky,(BA) and they will tell you;(BB)
8 or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
9 Which of all these does not know(BC)
that the hand of the Lord has done this?(BD)
10 In his hand is the life(BE) of every creature
and the breath of all mankind.(BF)
11 Does not the ear test words
as the tongue tastes food?(BG)
12 Is not wisdom found among the aged?(BH)
Does not long life bring understanding?(BI)
13 “To God belong wisdom(BJ) and power;(BK)
counsel and understanding are his.(BL)
14 What he tears down(BM) cannot be rebuilt;(BN)
those he imprisons cannot be released.(BO)
15 If he holds back the waters,(BP) there is drought;(BQ)
if he lets them loose, they devastate the land.(BR)
16 To him belong strength and insight;(BS)
both deceived and deceiver are his.(BT)
17 He leads rulers away stripped(BU)
and makes fools of judges.(BV)
18 He takes off the shackles(BW) put on by kings
and ties a loincloth[c] around their waist.(BX)
19 He leads priests away stripped(BY)
and overthrows officials long established.(BZ)
20 He silences the lips of trusted advisers
and takes away the discernment of elders.(CA)
21 He pours contempt on nobles(CB)
and disarms the mighty.(CC)
22 He reveals the deep things of darkness(CD)
and brings utter darkness(CE) into the light.(CF)
23 He makes nations great, and destroys them;(CG)
he enlarges nations,(CH) and disperses them.(CI)
24 He deprives the leaders of the earth of their reason;(CJ)
he makes them wander in a trackless waste.(CK)
25 They grope in darkness with no light;(CL)
he makes them stagger like drunkards.(CM)
13 “My eyes have seen all this,(CN)
my ears have heard and understood it.
2 What you know, I also know;
I am not inferior to you.(CO)
3 But I desire to speak to the Almighty(CP)
and to argue my case with God.(CQ)
4 You, however, smear me with lies;(CR)
you are worthless physicians,(CS) all of you!(CT)
5 If only you would be altogether silent!(CU)
For you, that would be wisdom.(CV)
6 Hear now my argument;
listen to the pleas of my lips.(CW)
7 Will you speak wickedly on God’s behalf?
Will you speak deceitfully for him?(CX)
8 Will you show him partiality?(CY)
Will you argue the case for God?
9 Would it turn out well if he examined you?(CZ)
Could you deceive him as you might deceive a mortal?(DA)
10 He would surely call you to account
if you secretly showed partiality.(DB)
11 Would not his splendor(DC) terrify you?
Would not the dread of him fall on you?(DD)
12 Your maxims are proverbs of ashes;
your defenses are defenses of clay.(DE)
13 “Keep silent(DF) and let me speak;(DG)
then let come to me what may.(DH)
14 Why do I put myself in jeopardy
and take my life in my hands?(DI)
15 Though he slay me, yet will I hope(DJ) in him;(DK)
I will surely[d] defend my ways to his face.(DL)
16 Indeed, this will turn out for my deliverance,(DM)
for no godless(DN) person would dare come before him!(DO)
17 Listen carefully to what I say;(DP)
let my words ring in your ears.
18 Now that I have prepared my case,(DQ)
I know I will be vindicated.(DR)
19 Can anyone bring charges against me?(DS)
If so, I will be silent(DT) and die.(DU)
20 “Only grant me these two things, God,
and then I will not hide from you:
21 Withdraw your hand(DV) far from me,
and stop frightening me with your terrors.(DW)
22 Then summon me and I will answer,(DX)
or let me speak, and you reply to me.(DY)
23 How many wrongs and sins have I committed?(DZ)
Show me my offense and my sin.(EA)
24 Why do you hide your face(EB)
and consider me your enemy?(EC)
25 Will you torment(ED) a windblown leaf?(EE)
Will you chase(EF) after dry chaff?(EG)
26 For you write down bitter things against me
and make me reap the sins of my youth.(EH)
27 You fasten my feet in shackles;(EI)
you keep close watch on all my paths(EJ)
by putting marks on the soles of my feet.
14 “Mortals, born of woman,(EM)
are of few days(EN) and full of trouble.(EO)
2 They spring up like flowers(EP) and wither away;(EQ)
like fleeting shadows,(ER) they do not endure.(ES)
3 Do you fix your eye on them?(ET)
Will you bring them[e] before you for judgment?(EU)
4 Who can bring what is pure(EV) from the impure?(EW)
No one!(EX)
5 A person’s days are determined;(EY)
you have decreed the number of his months(EZ)
and have set limits he cannot exceed.(FA)
6 So look away from him and let him alone,(FB)
till he has put in his time like a hired laborer.(FC)
7 “At least there is hope for a tree:(FD)
If it is cut down, it will sprout again,
and its new shoots(FE) will not fail.(FF)
8 Its roots may grow old in the ground
and its stump(FG) die in the soil,
9 yet at the scent of water(FH) it will bud
and put forth shoots like a plant.(FI)
10 But a man dies and is laid low;(FJ)
he breathes his last and is no more.(FK)
11 As the water of a lake dries up
or a riverbed becomes parched and dry,(FL)
12 so he lies down and does not rise;(FM)
till the heavens are no more,(FN) people will not awake
or be roused from their sleep.(FO)
13 “If only you would hide me in the grave(FP)
and conceal me till your anger has passed!(FQ)
If only you would set me a time
and then remember(FR) me!(FS)
14 If someone dies, will they live again?
All the days of my hard service(FT)
I will wait for my renewal[f](FU) to come.
15 You will call and I will answer you;(FV)
you will long for the creature your hands have made.(FW)
16 Surely then you will count my steps(FX)
but not keep track of my sin.(FY)
17 My offenses will be sealed(FZ) up in a bag;(GA)
you will cover over my sin.(GB)
18 “But as a mountain erodes and crumbles(GC)
and as a rock is moved from its place,(GD)
19 as water wears away stones
and torrents(GE) wash away the soil,(GF)
so you destroy a person’s hope.(GG)
20 You overpower them once for all, and they are gone;(GH)
you change their countenance and send them away.(GI)
21 If their children are honored, they do not know it;
if their offspring are brought low, they do not see it.(GJ)
22 They feel but the pain of their own bodies(GK)
and mourn only for themselves.(GL)”
Wisdom 7:15-30
New American Bible (Revised Edition)
Wisdom 7:15-30
New American Bible (Revised Edition)
15 Now God grant I speak suitably
and value these endowments at their worth:
For he is the guide of Wisdom
and the director of the wise.
16 For both we and our words are in his hand,
as well as all prudence and knowledge of crafts.(A)
17 [a]For he gave me sound knowledge of what exists,
that I might know the structure of the universe and the force of its elements,
18 The beginning and the end and the midpoint of times,
the changes in the sun’s course and the variations of the seasons,
19 Cycles of years, positions of stars,
20 natures of living things, tempers of beasts,
Powers of the winds and thoughts of human beings,
uses of plants and virtues of roots—
21 Whatever is hidden or plain I learned,
22 for Wisdom, the artisan of all, taught me.(B)
Nature and Incomparable Dignity of Wisdom
[b] For in her is a spirit
intelligent, holy, unique,
Manifold, subtle, agile,
clear, unstained, certain,
Never harmful, loving the good, keen,(C)
23 unhampered, beneficent, kindly,
Firm, secure, tranquil,
all-powerful, all-seeing,
And pervading all spirits,
though they be intelligent, pure and very subtle.
24 For Wisdom is mobile beyond all motion,
and she penetrates and pervades all things by reason of her purity.(D)
25 [c]For she is a breath of the might of God
and a pure emanation of the glory of the Almighty;
therefore nothing defiled can enter into her.
26 For she is the reflection of eternal light,
the spotless mirror of the power of God,
the image of his goodness.(E)
27 Although she is one, she can do all things,
and she renews everything while herself perduring;
Passing into holy souls from age to age,
she produces friends of God and prophets.(F)
28 For God loves nothing so much as the one who dwells with Wisdom.
29 For she is fairer than the sun(G)
and surpasses every constellation of the stars.
Compared to light, she is found more radiant;
30 though night supplants light,
wickedness does not prevail over Wisdom.
Footnotes
- 7:17–22a Wisdom teaches not only righteousness and friendship with God but also sound knowledge of the world, the universe, plants, animals and human beings. See also 1 Kgs 5:9–14; these specialties reflect Hellenistic culture.
- 7:22b–23 The twenty-one (7 × 3) attributes of the spirit in Wisdom reflect the influence of contemporary philosophy, especially the Stoa, but the personification rests also on Prv 8:22–31 and Sir 24.
- 7:25–26 Five strong metaphors underline the origins and closeness of Wisdom with God. See the use of this language in Hb 1:3; Col 1:15.
Luke 20:1-26
New American Bible (Revised Edition)
Luke 20:1-26
New American Bible (Revised Edition)
Chapter 20[a]
The Authority of Jesus Questioned.(A) 1 One day as he was teaching the people in the temple area and proclaiming the good news, the chief priests and scribes, together with the elders, approached him 2 and said to him, “Tell us, by what authority are you doing these things? Or who is the one who gave you this authority?”(B) 3 He said to them in reply, “I shall ask you a question. Tell me, 4 was John’s baptism of heavenly or of human origin?”(C) 5 They discussed this among themselves, and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Why did you not believe him?’(D) 6 But if we say, ‘Of human origin,’ then all the people will stone us, for they are convinced that John was a prophet.” 7 So they answered that they did not know from where it came. 8 Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
The Parable of the Tenant Farmers.[b] 9 (E)Then he proceeded to tell the people this parable. “[A] man planted a vineyard, leased it to tenant farmers, and then went on a journey for a long time.(F) 10 At harvest time he sent a servant(G) to the tenant farmers to receive some of the produce of the vineyard. But they beat the servant and sent him away empty-handed. 11 So he proceeded to send another servant, but him also they beat and insulted and sent away empty-handed. 12 Then he proceeded to send a third, but this one too they wounded and threw out. 13 The owner of the vineyard said, ‘What shall I do? I shall send my beloved son; maybe they will respect him.’(H) 14 But when the tenant farmers saw him they said to one another, ‘This is the heir. Let us kill him that the inheritance may become ours.’ 15 So they threw him out of the vineyard and killed him.[c] What will the owner of the vineyard do to them? 16 He will come and put those tenant farmers to death and turn over the vineyard to others.” When the people heard this, they exclaimed, “Let it not be so!” 17 But he looked at them and asked, “What then does this scripture passage mean:
‘The stone which the builders rejected
has become the cornerstone’?(I)
18 Everyone who falls on that stone will be dashed to pieces; and it will crush anyone on whom it falls.” 19 The scribes and chief priests sought to lay their hands on him at that very hour, but they feared the people, for they knew that he had addressed this parable to them.(J)
Paying Taxes to the Emperor.(K) 20 [d]They watched him closely and sent agents pretending to be righteous who were to trap him in speech,(L) in order to hand him over to the authority and power of the governor. 21 They posed this question to him, “Teacher, we know that what you say and teach is correct, and you show no partiality, but teach the way of God in accordance with the truth.(M) 22 Is it lawful for us to pay tribute to Caesar or not?”[e] 23 Recognizing their craftiness he said to them, 24 “Show me a denarius;[f] whose image and name does it bear?” They replied, “Caesar’s.” 25 So he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”(N) 26 They were unable to trap him by something he might say before the people, and so amazed were they at his reply that they fell silent.
The Question About the Resurrection.(O)
Read full chapterFootnotes
- 20:1–47 The Jerusalem religious leaders or their representatives, in an attempt to incriminate Jesus with the Romans and to discredit him with the people, pose a number of questions to him (about his authority, Lk 20:2; about payment of taxes, Lk 20:22; about the resurrection, Lk 20:28–33).
- 20:9–19 This parable about an absentee landlord and a tenant farmers’ revolt reflects the social and economic conditions of rural Palestine in the first century. The synoptic gospel writers use the parable to describe how the rejection of the landlord’s son becomes the occasion for the vineyard to be taken away from those to whom it was entrusted (the religious leadership of Judaism that rejects the teaching and preaching of Jesus; Lk 20:19).
- 20:15 They threw him out of the vineyard and killed him: cf. Mk 12:8. Luke has altered his Marcan source and reports that the murder of the son takes place outside the vineyard to reflect the tradition of Jesus’ death outside the walls of the city of Jerusalem (see Hb 13:12).
- 20:20 The governor: i.e., Pontius Pilate, the Roman administrator responsible for the collection of taxes and maintenance of order in Palestine.
- 20:22 Through their question the agents of the Jerusalem religious leadership hope to force Jesus to take sides on one of the sensitive political issues of first-century Palestine. The issue of nonpayment of taxes to Rome becomes one of the focal points of the First Jewish Revolt (A.D. 66–70) that resulted in the Roman destruction of Jerusalem and the temple. See also note on Mt 22:15–22.
- 20:24 Denarius: a Roman silver coin (see note on Lk 7:41).
Luke 20:1-26
New International Version
Luke 20:1-26
New International Version
The Authority of Jesus Questioned(A)
20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism(E)—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenants(H)
9 He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”
When the people heard this, they said, “God forbid!”
17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)
19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)
Paying Taxes to Caesar(Q)
20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
Footnotes
- Luke 20:17 Psalm 118:22
New American Bible (Revised Edition) (NABRE)
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