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Chapter 11

Zophar’s First Speech. And Zophar the Naamathite answered and said:

Should not many words be answered,
    or must the garrulous man necessarily be right?
Shall your babblings keep others silent,
    and shall you deride and no one give rebuke?
Shall you say: “My teaching is pure,
    and I am clean in your sight”?
But oh, that God would speak,[a]
    and open his lips against you,
And tell you the secrets of wisdom,
    for good sense has two sides;
So you might learn that God
    overlooks some of your sinfulness.
Can you find out the depths of God?(A)
    or find out the perfection of the Almighty?
It is higher than the heavens; what can you do?
    It is deeper than Sheol; what can you know?
It is longer than the earth in measure,
    and broader than the sea.
10 If he should seize and imprison
    or call to judgment, who then could turn him back?
11 For he knows the worthless
    and sees iniquity; will he then ignore it?
12 An empty head will gain understanding,
    when a colt of a wild jackass(B) is born human.[b]
13 If you set your heart aright
    and stretch out your hands toward him,
14 If iniquity is in your hand, remove it,
    and do not let injustice dwell in your tent,
15 Surely then you may lift up your face in innocence;
    you may stand firm and unafraid.
16 For then you shall forget your misery,
    like water that has ebbed away you shall regard it.
17 Then your life shall be brighter than the noonday;
    its gloom shall become like the morning,
18 And you shall be secure, because there is hope;
    you shall look round you and lie down in safety;(C)
19     you shall lie down and no one will disturb you.
Many shall entreat your favor,
20     but the wicked, looking on, shall be consumed with envy.
Escape shall be cut off from them,
    their only hope their last breath.

Footnotes

  1. 11:5 This is another of many ironies (e.g., cf. 11:16–19) that occur throughout the book. Zophar does not know that God will speak (chaps. 38–42), but contrary to what he thinks.
  2. 11:12 A colt…is born human: the Hebrew is obscure. As translated, it seems to be a proverb referring to an impossible event.

Zophar’s First Response to Job

11 Then[a] Zophar the Naamathite answered and said,

“Should an abundance of words go unanswered,
or a man full of talk[b] be vindicated?[c]
Should your loose talk put people to silence?
And when you mock, shall no one put you to shame?[d]
For you say, ‘My teaching is pure,
and I am clean in your sight.’
But,[e] O that[f] God might speak,
and that he would open his lips to you,
and that he would tell you the secrets of wisdom,
for insight has many sides.[g]
And know that God on your behalf[h] has forgotten some of[i] your guilt.
“Can you find out the essence of God,
or can you find out the ultimate limits[j] of Shaddai?
It is higher than the heaven;[k] what can you do?
It is deeper than Sheol; what can you know?
Its measure is longer than the earth
and broader than the sea.
10 “If he passes through and imprisons someone[l]
and summons the assembly,[m] then[n] who can hinder him?
11 For he knows those who are worthless;[o]
when he sees[p] iniquity, he will not consider it.[q]
12 But[r] an empty-headed person[s] will get understanding
when[t] a wild donkey’s colt is born as a human being.
13 “If you yourself[u] direct your heart
and stretch out your hands to him—
14 if iniquity[v] is in your hand, put it far away,
and you must not let wickedness reside in your tents—
15 surely then you will lift up your face without[w] blemish,
and you will be firmly established and will not fear.[x]
16 For you yourself[y] will forget your misery;
you will remember it as water that has flowed past.
17 And your life will be brighter than noon;[z]
its darkness will be like the morning.
18 And you will have confidence because there is hope;
and you will be well protected—you will sleep in safety.[aa]
19 And you will lie down, and no one will make you afraid;[ab]
and many will entreat your favor.[ac]
20 But[ad] the eyes of the wicked will fail;
and refuge will be lost to them,
and their hope is to breathe their last breath.”[ae]

Footnotes

  1. Job 11:1 Hebrew “And”
  2. Job 11:2 Literally “a man of lips”
  3. Job 11:2 Hebrew “should he be vindicated”
  4. Job 11:3 Literally “And you will mock there is not putting to shame”
  5. Job 11:5 Hebrew “And but”
  6. Job 11:5 Literally “who shall give”
  7. Job 11:6 Literally “double to sound wisdom”
  8. Job 11:6 Literally “for you”
  9. Job 11:6 Literally “from”
  10. Job 11:7 Literally “up to the limit”
  11. Job 11:8 Literally “heights of heaven”
  12. Job 11:10 Hebrew “and he imprisons”
  13. Job 11:10 Literally “and he summons”
  14. Job 11:10 Hebrew “and”
  15. Job 11:11 Literally “men of worthlessness”
  16. Job 11:11 Literally “And he will see”
  17. Job 11:11 Literally “and he will not consider”
  18. Job 11:12 Hebrew “And”
  19. Job 11:12 Literally “a man hollowed out”
  20. Job 11:12 Hebrew “and”
  21. Job 11:13 Emphatic personal pronoun
  22. Job 11:14 See v. 11, where the same word is used
  23. Job 11:15 Hebrew “from”
  24. Job 11:15 Hebrew “and not will you fear”
  25. Job 11:16 Emphatic personal pronoun
  26. Job 11:17 Literally “And from noon lifespan will arise”
  27. Job 11:18 Literally “you will lie down securely”
  28. Job 11:19 Literally “there is not making afraid”
  29. Job 11:19 Literally “and they will appease/implore your faces many”
  30. Job 11:20 Hebrew “And”
  31. Job 11:20 Literally “the expiring of soul”