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“Should a multitude of words go unanswered,
    and should one full of talk be vindicated?(A)

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“Are all these words to go unanswered?(A)
    Is this talker to be vindicated?(B)

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19 When words are many, transgression is not lacking,
    but the prudent are restrained in speech.(A)

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19 Sin is not ended by multiplying words,
    but the prudent hold their tongues.(A)

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“How long will you hunt for words?
    Consider, and then we shall speak.

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“When will you end these speeches?(A)
    Be sensible, and then we can talk.

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Hearing and Doing the Word

19 You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,(A)

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Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry,

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18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.)

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18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(A) about Jesus and the resurrection.(B)

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11 Do not let the slanderer be established in the land;
    let evil speedily hunt down the violent!(A)

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11 May slanderers not be established in the land;
    may disaster hunt down the violent.(A)

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Have windy words no limit?
    Or what provokes you that you keep on talking?(A)

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Will your long-winded speeches never end?(A)
    What ails you that you keep on arguing?(B)

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“How long will you say these things
    and the words of your mouth be a great wind?

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“How long will you say such things?(A)
    Your words are a blustering wind.(B)

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