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Job and His Family

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil.(A)

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Prologue

In the land of Uz(A) there lived a man whose name was Job.(B) This man was blameless(C) and upright;(D) he feared God(E) and shunned evil.(F)

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Attack on Job’s Health

One day the heavenly beings[a] came to present themselves before the Lord, and the accuser[b] also came among them to present himself before the Lord.(A) The Lord said to the accuser,[c] “Where have you come from?” The accuser[d] answered the Lord, “From going to and fro on the earth and from walking up and down on it.”(B) The Lord said to the accuser,[e] “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.”(C) Then the accuser[f] answered the Lord, “Skin for skin! All that the man has he will give for his life. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.”(D) The Lord said to the accuser,[g] “Very well, he is in your power; only spare his life.”(E)

So the accuser[h] went out from the presence of the Lord and inflicted loathsome sores on Job from the sole of his foot to the crown of his head.(F) Job[i] took a potsherd with which to scrape himself and sat among the ashes.(G)

Then his wife said to him, “Do you still persist in your integrity? Curse[j] God and die.” 10 But he said to her, “You speak as any foolish woman would speak. Shall we receive good from God and not receive evil?” In all this Job did not sin with his lips.(H)

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Footnotes

  1. 2.1 Heb sons of God
  2. 2.1 Heb the satan
  3. 2.2 Heb the satan
  4. 2.2 Heb The satan
  5. 2.3 Heb the satan
  6. 2.4 Heb the satan
  7. 2.6 Heb the satan
  8. 2.7 Heb the satan
  9. 2.8 Heb He
  10. 2.9 Heb Bless

On another day the angels[a](A) came to present themselves before the Lord, and Satan also came with them(B) to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(C)

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.(D) And he still maintains his integrity,(E) though you incited me against him to ruin him without any reason.”(F)

“Skin for skin!” Satan replied. “A man will give all he has(G) for his own life. But now stretch out your hand and strike his flesh and bones,(H) and he will surely curse you to your face.”(I)

The Lord said to Satan, “Very well, then, he is in your hands;(J) but you must spare his life.”(K)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.(L) Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.(M)

His wife said to him, “Are you still maintaining your integrity?(N) Curse God and die!”(O)

10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”(P)

In all this, Job did not sin in what he said.(Q)

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Footnotes

  1. Job 2:1 Hebrew the sons of God
  2. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.

Psalm 26

Plea for Justice and Declaration of Righteousness

Of David.

Vindicate me, O Lord,
    for I have walked in my integrity,
    and I have trusted in the Lord without wavering.(A)
Prove me, O Lord, and try me;
    test my heart and mind.(B)
For your steadfast love is before my eyes,
    and I walk in faithfulness to you.[a](C)

I do not sit with the worthless,
    nor do I consort with hypocrites;(D)
I hate the company of evildoers
    and will not sit with the wicked.(E)

I wash my hands in innocence
    and go around your altar, O Lord,(F)
singing aloud a song of thanksgiving
    and telling all your wondrous deeds.(G)

O Lord, I love the house in which you dwell
    and the place where your glory abides.(H)
Do not sweep me away with sinners
    nor my life with the bloodthirsty,(I)
10 those in whose hands are evil devices
    and whose right hands are full of bribes.(J)

11 But as for me, I walk in my integrity;
    redeem me and be gracious to me.(K)
12 My foot stands on level ground;
    in the great congregation I will bless the Lord.(L)

Footnotes

  1. 26.3 Or in your faithfulness

Psalm 26

Of David.

Vindicate me,(A) Lord,
    for I have led a blameless life;(B)
I have trusted(C) in the Lord
    and have not faltered.(D)
Test me,(E) Lord, and try me,
    examine my heart and my mind;(F)
for I have always been mindful of your unfailing love(G)
    and have lived(H) in reliance on your faithfulness.(I)

I do not sit(J) with the deceitful,
    nor do I associate with hypocrites.(K)
I abhor(L) the assembly of evildoers
    and refuse to sit with the wicked.
I wash my hands in innocence,(M)
    and go about your altar, Lord,
proclaiming aloud your praise(N)
    and telling of all your wonderful deeds.(O)

Lord, I love(P) the house where you live,
    the place where your glory dwells.(Q)
Do not take away my soul along with sinners,
    my life with those who are bloodthirsty,(R)
10 in whose hands are wicked schemes,(S)
    whose right hands are full of bribes.(T)
11 I lead a blameless life;
    deliver me(U) and be merciful to me.

12 My feet stand on level ground;(V)
    in the great congregation(W) I will praise the Lord.

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.”(A) 19 So out of the ground the Lord God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them, and whatever the man called every living creature, that was its name.(B) 20 The man gave names to all cattle and to the birds of the air and to every animal of the field, but for the man[a] there was not found a helper as his partner. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh.(C) 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones
    and flesh of my flesh;
this one shall be called Woman,
    for out of Man this one was taken.”(D)

24 Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.(E)

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Footnotes

  1. 2.20 Or for Adam

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”(A)

19 Now the Lord God had formed out of the ground all the wild animals(B) and all the birds in the sky.(C) He brought them to the man to see what he would name them; and whatever the man called(D) each living creature,(E) that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[a] no suitable helper(F) was found. 21 So the Lord God caused the man to fall into a deep sleep;(G) and while he was sleeping, he took one of the man’s ribs[b] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[c](H) he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
    and flesh of my flesh;(I)
she shall be called(J) ‘woman,’
    for she was taken out of man.(K)

24 That is why a man leaves his father and mother and is united(L) to his wife, and they become one flesh.(M)

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Footnotes

  1. Genesis 2:20 Or the man
  2. Genesis 2:21 Or took part of the man’s side
  3. Genesis 2:22 Or part

Psalm 8

Divine Majesty and Human Dignity

To the leader: according to The Gittith. A Psalm of David.

O Lord, our Sovereign,
    how majestic is your name in all the earth!

You have set your glory above the heavens.(A)
    Out of the mouths of babes and infants
you have founded a bulwark because of your foes,
    to silence the enemy and the avenger.(B)

When I look at your heavens, the work of your fingers,
    the moon and the stars that you have established;(C)
what are humans that you are mindful of them,
    mortals[a] that you care for them?(D)

Yet you have made them a little lower than God[b]
    and crowned them with glory and honor.(E)
You have given them dominion over the works of your hands;
    you have put all things under their feet,(F)
all sheep and oxen,
    and also the beasts of the field,
the birds of the air, and the fish of the sea,
    whatever passes along the paths of the seas.

O Lord, our Sovereign,
    how majestic is your name in all the earth!(G)

Footnotes

  1. 8.4 Heb son of man
  2. 8.5 Or than the divine beings or angels

Psalm 8[a]

For the director of music. According to gittith.[b] A psalm of David.

Lord, our Lord,
    how majestic is your name(A) in all the earth!

You have set your glory(B)
    in the heavens.(C)
Through the praise of children and infants
    you have established a stronghold(D) against your enemies,
    to silence the foe(E) and the avenger.
When I consider your heavens,(F)
    the work of your fingers,(G)
the moon and the stars,(H)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c](I)

You have made them[d] a little lower than the angels[e](J)
    and crowned them[f] with glory and honor.(K)
You made them rulers(L) over the works of your hands;(M)
    you put everything under their[g] feet:(N)
all flocks and herds,(O)
    and the animals of the wild,(P)
the birds in the sky,
    and the fish in the sea,(Q)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(R)

Footnotes

  1. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  2. Psalm 8:1 Title: Probably a musical term
  3. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  4. Psalm 8:5 Or him
  5. Psalm 8:5 Or than God
  6. Psalm 8:5 Or him
  7. Psalm 8:6 Or made him ruler . . . ; / . . . his

God Has Spoken by His Son

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son,[a] whom he appointed heir of all things, through whom he also created the worlds.(A) He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains[b] all things by his powerful word. When he had made purification for[c] sins, he sat down at the right hand of the Majesty on high,(B) having become as much superior to angels as the name he has inherited is more excellent than theirs.(C)

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Footnotes

  1. 1.2 Or the Son
  2. 1.3 Or bears along
  3. 1.3 Other ancient authorities add our

God’s Final Word: His Son

In the past God spoke(A) to our ancestors through the prophets(B) at many times and in various ways,(C) but in these last days(D) he has spoken to us by his Son,(E) whom he appointed heir(F) of all things, and through whom(G) also he made the universe.(H) The Son is the radiance of God’s glory(I) and the exact representation of his being,(J) sustaining all things(K) by his powerful word. After he had provided purification for sins,(L) he sat down at the right hand of the Majesty in heaven.(M) So he became as much superior to the angels as the name he has inherited is superior to theirs.(N)

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Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(A) But someone has testified somewhere,

“What are humans that you are mindful of them[b]
    or mortals that you care for them?[c](B)
You have made them for a little while lower[d] than the angels;
    you have crowned them with glory and honor,[e]
    subjecting all things under their feet.”

Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them,(C) but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.(D)

10 It was fitting that God,[i] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(E) 11 For the one who sanctifies and those who are sanctified all have one Father.[j] For this reason Jesus[k] is not ashamed to call them brothers and sisters,(F) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(G)

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Footnotes

  1. 2.5 Gk he
  2. 2.6 Gk What is man that you are mindful of him?
  3. 2.6 Gk or the son of man that you care for him? In the Hebrew of Psalm 8.4–6 both man and son of man refer to all humankind
  4. 2.7 Or them only a little lower
  5. 2.7 Other ancient authorities add and set them over the works of your hands
  6. 2.8 Gk he
  7. 2.9 Or who was made a little lower
  8. 2.9 Other ancient authorities read apart from God
  9. 2.10 Gk he
  10. 2.11 Gk are all of one
  11. 2.11 Gk he

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(A) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(B)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](C)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(D) because he suffered death,(E) so that by the grace of God he might taste death for everyone.(F)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(G) should make the pioneer of their salvation perfect through what he suffered.(H) 11 Both the one who makes people holy(I) and those who are made holy(J) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](K) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](L)

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22

Some,[a] testing him, asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.”(A) But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’(B) ‘For this reason a man shall leave his father and mother and be joined to his wife,[b](C) and the two shall become one flesh.’ So they are no longer two but one flesh.(D) Therefore what God has joined together, let no one separate.”

10 Then in the house the disciples asked him again about this matter. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her,(E) 12 and if she divorces her husband and marries another, she commits adultery.”

Jesus Blesses Little Children

13 People were bringing children to him in order that he might touch them, and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”(F) 16 And he took them up in his arms, laid his hands on them, and blessed them.(G)

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Footnotes

  1. 10.2 Other ancient authorities add Pharisees came and
  2. 10.7 Other ancient authorities lack and be joined to his wife

Some Pharisees(A) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”(B)

“It was because your hearts were hard(C) that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a](D) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](E) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(F) 12 And if she divorces her husband and marries another man, she commits adultery.”(G)

The Little Children and Jesus(H)

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.(I) 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”(J) 16 And he took the children in his arms,(K) placed his hands on them and blessed them.

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Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24