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34 Jesus answered them, “I tell you the solemn truth,[a] everyone who practices[b] sin is a slave[c] of sin.

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Footnotes

  1. John 8:34 tn Grk “Truly, truly, I say to you.”
  2. John 8:34 tn Or “who commits.” This could simply be translated, “everyone who sins,” but the Greek is more emphatic, using the participle ποιῶν (poiōn) in a construction with πᾶς (pas), a typical Johannine construction. Here repeated, continuous action is in view. The one whose lifestyle is characterized by repeated, continuous sin is a slave to sin. That one is not free; sin has enslaved him. To break free from this bondage requires outside (divine) intervention. Although the statement is true at the general level (the person who continually practices a lifestyle of sin is enslaved to sin) the particular sin of the Jewish authorities, repeatedly emphasized in the Fourth Gospel, is the sin of unbelief. The present tense in this instance looks at the continuing refusal on the part of the Jewish leaders to acknowledge who Jesus is, in spite of mounting evidence.
  3. John 8:34 tn See the note on the word “slaves” in 4:51.

22 The wicked[a] will be captured by his[b] own iniquities,[c]
and he will be held[d] by the cords of his own sin.[e]

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Footnotes

  1. Proverbs 5:22 tn The suffix on the verb is the direct object suffix; “the wicked” is a second object by apposition: They capture him, the wicked. Since “the wicked” is not found in the LXX, it could be an old scribal error; or the Greek translator may have simply smoothed out the sentence. C. H. Toy suggests turning the sentence into a passive idea: “The wicked will be caught in his iniquities” (Proverbs [ICC], 117).
  2. Proverbs 5:22 tn The word is the subject of the clause, but the pronominal suffix has no clear referent. The suffix is proleptic, referring to the wicked.
  3. Proverbs 5:22 tn Heb “his own iniquities will capture the wicked.” The translation shifts the syntax for the sake of smoothness and readability.
  4. Proverbs 5:22 sn The lack of discipline and control in the area of sexual gratification is destructive. The one who plays with this kind of sin will become ensnared by it and led to ruin.
  5. Proverbs 5:22 tn The Hebrew is structured chiastically: “his own iniquities will capture the wicked, by the cords of his own sin will he be held.”

16 Do you not know that if you present yourselves[a] as obedient slaves,[b] you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?[c]

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Footnotes

  1. Romans 6:16 tn Grk “to whom you present yourselves.”
  2. Romans 6:16 tn Grk “as slaves for obedience.” See the note on the word “slave” in 1:1.
  3. Romans 6:16 tn Grk “either of sin unto death, or obedience unto righteousness.”

16 But avoid profane chatter,[a] because those occupied with it will stray further and further into ungodliness,[b]

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Footnotes

  1. 2 Timothy 2:16 sn Profane chatter was apparently a characteristic of the false teachers in Ephesus (cf. 1 Tim 1:3-4; 4:7; 6:20).
  2. 2 Timothy 2:16 tn Grk “they [who engage in it] will progress even more in ungodliness.”