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The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.[a]

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Footnotes

  1. 1.1 John begins by giving his Gospel a theological background. By speaking at once of “the Word” he implies that his readers are familiar with the term. To Gentiles it indicated some form of divine revelation or self-expression. Jews would equate it with the divine Wisdom described in Proverbs, which already appears as something more than a divine quality and has some relationship with the visible world. In Sirach and Wisdom the idea is further developed. In the last-named book, Wisdom appears as a pre-existing person, taking part in the creation of the world and having a mission to reveal God to his creatures; cf. Wis 7.22–8.1.

51 I am the living bread[a] which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.”

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Footnotes

  1. 6.51 Jesus is the “living bread” both as Word of God (verses 32ff) and as sacrificial victim for the salvation of man.

And one does not take the honor upon himself, but he is called by God, just as Aaron was.

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“Thou art my Son,
today I have begotten thee”;[a]

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Footnotes

  1. 5.1-5 If Jesus was to be mediator, he had to have a human nature like ours, and, moreover, he could not appoint himself, but had to be appointed by God.

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