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27 At that time[a] the Lord will punish
with his destructive,[b] great, and powerful sword
Leviathan the fast-moving[c] serpent,
Leviathan the squirming serpent;
he will kill the sea monster.[d]
When that time comes,[e]
sing about a delightful vineyard![f]
“I, the Lord, protect it;[g]
I water it regularly.[h]
I guard it night and day,
so no one can harm it.[i]

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Footnotes

  1. Isaiah 27:1 tn Heb “in that day” (so KJV).
  2. Isaiah 27:1 tn Heb “hard, severe”; cf. NAB, NRSV “cruel”; KJV “sore”; NLT “terrible.”
  3. Isaiah 27:1 tn Heb “fleeing” (so NAB, NASB, NRSV). Some translate “slippery” or “slithering.” See the same Hebrew phrase in Job 26:13.
  4. Isaiah 27:1 tn The description of Leviathan should be compared with the following excerpts from Ugaritic mythological texts: (1) “Was not the dragon (Ugaritic tnn, cognate with Hebrew תַנִּין [tannin, translated “sea monster” here]) vanquished and captured? I did destroy the wriggling (Ugaritic ʿqltn, cognate to Hebrew עֲקַלָּתוֹן [ʿaqallaton, translated “squirming” here]) serpent, the tyrant with seven heads (cf. Ps 74:14).” (See CTA 3 iii 38-39.) (2) “for all that you smote Leviathan the slippery (Ugaritic brh, cognate to Hebrew בָּרִחַ [bariakh, translated “fast-moving” here]) serpent, [and] made an end of the wriggling serpent, the tyrant with seven heads” (See CTA 5 i 1-3.) sn In the Ugaritic mythological texts Leviathan is a sea creature that symbolizes the destructive water of the sea and in turn the forces of chaos that threaten the established order. Isaiah here applies imagery from Canaanite mythology to Yahweh’s eschatological victory over his enemies. Elsewhere in the OT, the battle with the sea motif is applied to Yahweh’s victories over the forces of chaos at creation and in history (cf. Pss 74:13-14; 77:16-20; 89:9-10; Isa 51:9-10). Yahweh’s subjugation of the chaos waters is related to His kingship (cf. Pss 29:3, 10; 93:3-4). Apocalyptic literature employs the imagery as well. The beasts of Dan 7 emerge from the sea, while Rev 13 speaks of a seven-headed beast coming from the sea.
  5. Isaiah 27:2 tn Heb “in that day” (so KJV).
  6. Isaiah 27:2 tn Heb “vineyard of delight,” or “vineyard of beauty.” Many medieval mss read כֶּרֶם חֶמֶר (kerem khemer, “vineyard of wine”), i.e., “a productive vineyard.”
  7. Isaiah 27:3 tn Heb “her.” Apparently “vineyard” is the antecedent, though normally this noun is understood as masculine (see Lev 25:3, however).
  8. Isaiah 27:3 tn Or perhaps, “constantly.” Heb “by moments.”
  9. Isaiah 27:3 tn Heb “lest [someone] visit [harm] upon it, night and day I guard it.”

Deliverance of Israel

27 In that day,(A)

the Lord will punish with his sword(B)
    his fierce, great and powerful sword—
Leviathan(C) the gliding serpent,(D)
    Leviathan the coiling serpent;
he will slay the monster(E) of the sea.

In that day(F)

“Sing(G) about a fruitful vineyard:(H)
    I, the Lord, watch over it;
    I water(I) it continually.
I guard(J) it day and night
    so that no one may harm(K) it.

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27 In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

In that day sing ye unto her, A vineyard of red wine.

I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

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Israel Will Be Restored

27 In that day the Lord with His severe sword, great and strong,
Will punish Leviathan the fleeing serpent,
(A)Leviathan that twisted serpent;
And He will slay (B)the reptile that is in the sea.

The Restoration of Israel

In that day (C)sing to her,
(D)“A vineyard of [a]red wine!
(E)I, the Lord, keep it,
I water it every moment;
Lest any hurt it,
I keep it night and day.

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Footnotes

  1. Isaiah 27:2 So with MT (Kittel’s Biblia Hebraica), Bg., Vg.; MT (Biblia Hebraica Stuttgartensia), some Heb. mss., LXX delight; Tg. choice vineyard