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The Prophet Mourns for the People

18 My joy is gone; grief is upon me;
    my heart is sick.
19 Listen! The cry of the daughter of my people
    from far and wide in the land:
“Is the Lord not in Zion?
    Is her King not in her?”
(“Why have they provoked me to anger with their images,
    with their foreign idols?”)(A)
20 “The harvest is past, the summer is ended,
    and we are not saved.”
21 For the brokenness of the daughter of my people I am broken,
    I mourn, and horror has seized me.(B)

22 Is there no balm in Gilead?
    Is there no physician there?
Why then has the health of the daughter of my people
    not been restored?(C)

[a]O that my head were a spring of water
    and my eyes a fountain of tears,
so that I might weep day and night
    for the slain of the daughter of my people!(D)

Footnotes

  1. 9.1 8.23 in Heb

The Parable of the Dishonest Manager

16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(B) And I tell you, make friends for yourselves by means of dishonest wealth[b] so that when it is gone they may welcome you into the eternal homes.[c](C)

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(D) 11 If, then, you have not been faithful with the dishonest wealth,[d] who will entrust to you the true riches?(E) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[e](F)

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Footnotes

  1. 16.1 Gk he
  2. 16.9 Gk mammon
  3. 16.9 Gk tents
  4. 16.11 Gk mammon
  5. 16.13 Gk mammon