Jeremiah 45
New American Bible (Revised Edition)
Chapter 45
A Message to Baruch.[a] 1 The word that Jeremiah the prophet spoke to Baruch, son of Neriah, when he wrote on a scroll words from Jeremiah’s own mouth in the fourth year of Jehoiakim, son of Josiah, king of Judah:(A) 2 Thus says the Lord, God of Israel, to you, Baruch. 3 You said, “Woe is me! the Lord has added grief to my pain.(B) I have worn myself out with groaning; rest eludes me.” 4 You must say this to him. Thus says the Lord: What I have built, I am tearing down; what I have planted, I am uprooting: all this land.(C) 5 And you, do you seek great things for yourself? Do not seek them! I am bringing evil on all flesh—oracle of the Lord—but I will grant you your life as spoils of war, wherever you may go.(D)
Jeremiah 46
New American Bible (Revised Edition)
VIII. Oracles Against the Nations[a]
Chapter 46
1 The word of the Lord that came to Jeremiah the prophet concerning the nations.
Against Egypt. 2 Concerning Egypt. Against the army of Pharaoh Neco, king of Egypt, defeated at Carchemish on the Euphrates[b] by Nebuchadrezzar, king of Babylon, in the fourth year of Jehoiakim, son of Josiah, king of Judah:
3 Prepare buckler and shield!
move forward to battle!
4 Harness the horses,
charioteers, mount up!
Fall in, with helmets on;
polish your spears, put on your armor.
5 What do I see?
Are they panicking, falling apart?
Their warriors are hammered back,
They flee headlong
never making a stand.
Terror on every side—
oracle of the Lord!(A)
6 The swift cannot flee,
nor the warrior escape:
There up north, on the banks of the Euphrates
they stumble and fall.
7 Who is this? Like the Nile, it rears up;
like rivers, its waters surge.
8 Egypt rears up like the Nile,
like rivers, its waters surge.
“I will rear up,” it says, “and cover the earth,
destroying the city and its people.(B)
9 Forward, horses!
charge, chariots!
March forth, warriors,
Cush and Put, bearing shields,
Archers of Lud, stretching bows!”
10 Today belongs to the Lord God of hosts,
a day of vengeance, vengeance on his foes!
The sword devours and is sated, drunk with their blood:
for the Lord God of hosts holds a sacrifice
in the land of the north, on the River Euphrates.(C)
11 Go up to Gilead, procure balm,
Virgin daughter Egypt!
No use to multiply remedies;
for you there is no healing.(D)
12 The nations hear your cries,
your screaming fills the earth.
Warrior stumbles against warrior,
both collapse together.(E)
13 (F)The word that the Lord spoke to Jeremiah the prophet when Nebuchadrezzar, king of Babylon, came to attack the land of Egypt:[c]
14 Proclaim in Egypt, announce in Migdol,
announce in Memphis and Tahpanhes!
Say: Fall in, get ready,
the sword has devoured your neighbors.(G)
15 Why has Apis[d] fled?
Your champion did not stand,
Because the Lord thrust him down;
16 he stumbled repeatedly then collapsed.
They said to each other,
“Get up! We must return to our own people,
To the land of our birth,
away from the destroying sword.”(H)
17 Give Pharaoh, king of Egypt, the name
“Braggart-missed-his-chance.”[e]
18 As I live, says the King
whose name is Lord of hosts,
Like Tabor above mountains,
like Carmel[f] above the sea, he comes.
19 Pack your bags for exile,
enthroned daughter Egypt;
Memphis shall become a wasteland,
an empty ruin.
20 Egypt is a beautiful heifer,
a horsefly from the north keeps coming.
21 Even the mercenaries in her ranks
are like fattened calves;
They too turn and flee together—
they do not stand their ground,
For their day of ruin comes upon them,
their time of punishment.
22 Her voice is like a snake!
Yes, they come in force;
They attack her with axes,
like those who fell trees.
23 They cut down her forest—oracle of the Lord—
impenetrable though it be;
More numerous than locusts,
they cannot be counted.
24 Shamed is daughter Egypt,
handed over to a people from the north.
25 The Lord of hosts, the God of Israel, has said: See! I will punish Amon[g] of Thebes and Egypt, gods, kings, Pharaoh, and those who trust in him.(I) 26 I will hand them over to those who seek their lives, to Nebuchadrezzar, king of Babylon, and to his officers. But later, Egypt shall be inhabited again, as in days of old—oracle of the Lord.(J)
27 But you, my servant Jacob, do not fear;
do not be dismayed, Israel!
Listen! I will deliver you from far-off lands;
your offspring, from the land of their exile.
Jacob shall again find rest,
secure, with none to frighten him.(K)
28 You, Jacob my servant, must not fear—oracle of the Lord—
for I am with you;
I will make an end of all the nations
to which I have driven you,
But of you I will not make an end:
I will chastise you as you deserve,
I cannot let you go unpunished.(L)
Footnotes
- 46:1–51:64 A collection of oracles against foreign nations constitutes the final section of the Hebrew text of Jeremiah; in the Greek text they follow 25:13. The oracles here appear to be arranged in loose chronological order: 46:2 mentions the fourth year of Jehoiakim; the oracles in 50:1–51:64 are evidently from the end of Jeremiah’s life.
- 46:2 Carchemish on the Euphrates: the western terminus of the Mesopotamian trade route, where Nebuchadnezzar defeated Pharaoh Neco in 605 B.C., thus gaining undisputed control of Syria and Palestine.
- 46:13 In 601 B.C. Nebuchadnezzar advanced into Egypt itself, but finally had to withdraw to Syria.
- 46:15 Apis: the chief god of Memphis; the black bull honored as an incarnation of the god Ptah and, later, of the god Osiris.
- 46:17 “Braggart-missed-his-chance”: the Hebrew phrase may contain a pun on the Pharaoh’s name or royal title.
- 46:18 Tabor…Carmel: mountains in Palestine that seem to tower over their surroundings as Nebuchadnezzar towers over the nations in his path as he makes his way toward Egypt.
- 46:25 Amon: the sun-god worshiped at Thebes in Upper Egypt.
Jeremiah 47
New American Bible (Revised Edition)
Chapter 47
Against the Philistines. 1 The word of the Lord that came to Jeremiah the prophet concerning the Philistines, before Pharaoh attacked Gaza:(A)
2 Thus says the Lord:
[a] See: waters are rising from the north,
to become a torrent in flood;
They shall flood the land and all it contains,
the cities and their inhabitants.
People will howl and wail,
every inhabitant of the land.
3 At the noise of the pounding hooves of his steeds,
the clanking chariots, the rumbling wheels,
Parents do not turn back for their children;
their hands hang helpless,
4 Because of the day that is coming
to destroy all the Philistines
And cut off from Tyre and Sidon[b]
the last of their allies.
Yes, the Lord is destroying the Philistines,
the remnant from the coasts of Caphtor.(B)
5 Baldness is visited upon Gaza,(C)
Ashkelon is reduced to silence;
Ashdod, remnant of their strength,
how long will you gash yourself?[c]
6 Ah! Sword of the Lord!
When will you find rest?
Return to your scabbard;
stop, be still!
7 How can it find rest
when the Lord has commanded it?
Against Ashkelon and the seacoast,
there he has appointed it.(D)
Footnotes
- 47:2–7 Nebuchadnezzar’s military campaign against Ashkelon in 604 B.C. may provide some historical background for this poem.
- 47:4 Tyre and Sidon: Phoenician seaports allied commercially with the Philistines and often rebelling against Nebuchadnezzar; cf. 27:1–4. After the capture of Jerusalem, Nebuchadnezzar carried out a partially successful thirteen-year siege of Tyre. Caphtor: Crete and other Aegean islands, points of origin for the Philistines and other sea peoples; cf. Am 9:7.
- 47:5 Baldness…gash yourself: close-cropped hair, silence, and ritual slashing of the body express mourning and grief and here represent the mourner’s awareness that chaos has overcome order (cf. 41:5).
Jeremiah 48
New American Bible (Revised Edition)
Chapter 48
Against Moab.[a] 1 Concerning Moab. Thus says the Lord of hosts, the God of Israel:
Ah, Nebo! it is ravaged;
Kiriathaim is disgraced, captured;
Disgraced and overthrown is the stronghold:
2 Moab’s glory is no more.
In Heshbon they plot evil against her:
“Come! We will put an end to her as a nation.”
You, too, Madmen,[b] shall be silenced;
you the sword stalks!
3 Listen! an outcry from Horonaim,(A)
“Ruin and great destruction!”
4 “Moab is crushed!”
their outcry is heard in Zoar.
5 Up the ascent of Luhith
they go weeping;
At the descent to Horonaim
they hear cries of anguish:
6 “Flee, save your lives!
Be like a wild donkey in the wilderness!”
7 Because you trusted in your works and your treasures,
you also shall be captured.
Chemosh[c] shall go into exile,
his priests and princes with him.(B)
8 The destroyer comes upon every city,
not a city escapes;
Ruined is the valley,
wasted the plateau—oracle of the Lord.
9 Set up a tombstone for Moab;
it will soon become a complete wasteland,
Its cities turned into ruins
where no one dwells.
10 Cursed are they who do the Lord’s work carelessly,
cursed those who keep their sword from shedding blood.
11 [d]Moab has been resting from its youth,
suspended above its dregs,
Never poured from flask to flask,
never driven into exile.
Thus it retained its flavor,
its bouquet is not lost.(C)
12 Be assured! The days are coming—oracle of the Lord—when I will send him wine-makers to decant the wine; they shall empty its flasks and smash its jars. 13 Chemosh shall disappoint Moab, just as the house of Israel was disappointed by Bethel, in which they trusted.(D)
14 How can you say, “We are heroes,
mighty warriors”?
15 The one who ravages Moab and its cities comes up,
the best of its youth go down to slaughter—
oracle of the King, whose name is Lord of hosts.
16 Moab’s ruin is near at hand,
its disaster approaches swiftly.
17 Mourn, all you neighbors,
all you who know its name!
Say: How the mighty scepter is broken,
the glorious staff!
18 Come down from glory, sit on the parched ground,
enthroned daughter Dibon;[e]
Moab’s destroyer has fallen upon you,
has shattered your strongholds.(E)
19 Stand along the road, keep watch,
enthroned Aroer;
Ask the fleeing man, the escaping woman:
ask them what has happened.(F)
20 “Moab is put to shame, destroyed.”
Wail and cry out,
Proclaim it at the Arnon:
“Moab is destroyed!”(G)
21 Judgment has come upon the plateau: on Holon, Jahzah, and Mephaath,(H) 22 on Dibon, Nebo, and Beth-diblathaim, 23 on Kiriathaim, Beth-gamul, and Beth-meon, 24 on Kerioth and on Bozrah: on all the cities of the land of Moab, far and near.
25 The horn of Moab is cut off,
its arm is broken—oracle of the Lord.
26 Make him drunk because he set himself over against the Lord; let Moab swim in his vomit and become a laughingstock. 27 Has Israel not been a laughingstock to you? Was he caught among thieves that you wag your heads whenever you speak of him?(I)
28 Abandon the cities, take shelter in the crags,
inhabitants of Moab.
Be like the dove that nests
in the walls of a gorge.
29 We have heard of the pride of Moab,(J)
pride beyond bounds:
His loftiness, his pride, his scorn,
his insolent heart.
30 I myself know his arrogance—oracle of the Lord—
liar in word, liar in deed.
31 And so I wail over Moab,
over all Moab I cry,
over the people of Kir-heres I moan.(K)
32 More than for Jazer I weep for you,
vine of Sibmah.
Your tendrils trailed down to the sea,
as far as Jazer they stretched.
Upon your summer harvest and your vintage,
the destroyer has fallen.(L)
33 Joy and gladness are taken away
from the garden land, the land of Moab.
I dry up the wine from the wine vats,
the treader treads no more,
the vintage shout is stilled.
34 The cry of Heshbon and Elealeh is heard as far as Jahaz; they call from Zoar to Horonaim and to Eglath-shelishiyah; even the waters of Nimrim turn into a wasteland.(M) 35 I will leave no one in Moab—oracle of the Lord—to offer burnt offerings on the high place or to make sacrifices to their gods. 36 Hence my heart wails like a flute for Moab; my heart wails like a flute for the people of Kir-heres: the wealth they accumulated has perished.(N) 37 Every head has been shaved bald, every beard cut off; every hand gashed, and all their loins are draped in sackcloth.(O) 38 On all the rooftops of Moab and in all its squares there is mourning. I have shattered Moab like a pot that no one wants—oracle of the Lord. 39 How terrified they are, how they wail! How Moab turns its back in shame! Moab has become a laughingstock and a horror to all its neighbors!
40 For thus says the Lord:
Look there! Like an eagle he swoops,
spreading his wings over Moab.(P)
41 Cities are captured,
strongholds seized:
On that day the hearts of Moab’s warriors
become like the heart of a woman in labor.(Q)
42 Moab shall be wiped out, a people no more,
because it set itself over against the Lord.(R)
43 Terror, pit, and trap be upon you,
enthroned Moab—oracle of the Lord.(S)
44 Those fleeing the terror
fall into the pit;
Those climbing out of the pit
are caught in the trap;
Ah, yes! I will bring these things upon Moab
in the year of their punishment—oracle of the Lord.
45 In Heshbon’s shadow the fugitives
stop short, exhausted;
For fire blazes up from Heshbon,
and flames up from the house of Sihon:
It consumes the forehead of Moab,
the scalp of the noisemakers.(T)
46 Woe to you, Moab!
You are finished, people of Chemosh!
Your sons are taken into exile,
your daughters into captivity.
47 Yet I will restore the fortunes of Moab
in the days to come—oracle of the Lord.(U)
Thus far the judgment on Moab.
Footnotes
- 48:1–47 Moab, located east of the Dead Sea, was one of Israel’s bitter enemies (cf., e.g., Is 15–16; Am 2:1–3). According to Flavius Josephus, Nebuchadnezzar conquered Moab and Ammon in his twenty-third year (582 B.C.), five years after the destruction of Jerusalem. This chapter is full of local place names in Moab.
- 48:2 Madmen: a place name, not mentioned elsewhere in the Old Testament.
- 48:7 Chemosh: chief god of Moab (cf. Nm 21:29).
- 48:11–12 Moabite wine was known for its high quality. Here the wine is a metaphor for Moab’s complacency.
- 48:18 Dibon, the capital of Moab at that time, is situated on a height. The prophet here offers a personification of the city, pictured as a confident ruler.
1 Corinthians 7
New American Bible (Revised Edition)
III. Answers to the Corinthians’ Questions
A. Marriage and Virginity[a]
Chapter 7
Advice to the Married.[b] 1 Now in regard to the matters about which you wrote: “It is a good thing for a man not to touch a woman,”[c] 2 but because of cases of immorality every man should have his own wife, and every woman her own husband. 3 The husband should fulfill his duty toward his wife, and likewise the wife toward her husband. 4 A wife does not have authority over her own body, but rather her husband, and similarly a husband does not have authority over his own body, but rather his wife. 5 Do not deprive each other, except perhaps by mutual consent for a time, to be free for prayer, but then return to one another, so that Satan may not tempt you through your lack of self-control. 6 This I say by way of concession,[d] however, not as a command. 7 Indeed, I wish everyone to be as I am, but each has a particular gift from God,[e] one of one kind and one of another.(A)
8 [f](B)Now to the unmarried and to widows I say: it is a good thing for them to remain as they are, as I do, 9 but if they cannot exercise self-control they should marry, for it is better to marry than to be on fire. 10 (C)To the married, however, I give this instruction (not I, but the Lord):[g] A wife should not separate from her husband 11 —and if she does separate she must either remain single or become reconciled to her husband—and a husband should not divorce his wife.
12 To the rest[h] I say (not the Lord): if any brother has a wife who is an unbeliever, and she is willing to go on living with him, he should not divorce her; 13 and if any woman has a husband who is an unbeliever, and he is willing to go on living with her, she should not divorce her husband. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother. Otherwise your children would be unclean, whereas in fact they are holy.(D)
15 If the unbeliever separates,[i] however, let him separate. The brother or sister is not bound in such cases; God has called you to peace. 16 For how do you know, wife, whether you will save your husband; or how do you know, husband, whether you will save your wife?
The Life That the Lord Has Assigned.[j] 17 Only, everyone should live as the Lord has assigned, just as God called each one. I give this order in all the churches. 18 Was someone called after he had been circumcised? He should not try to undo his circumcision. Was an uncircumcised person called? He should not be circumcised.(E) 19 Circumcision means nothing, and uncircumcision means nothing; what matters is keeping God’s commandments.(F) 20 Everyone should remain in the state in which he was called.
21 Were you a slave when you were called? Do not be concerned but, even if you can gain your freedom, make the most of it. 22 For the slave called in the Lord is a freed person in the Lord, just as the free person who has been called is a slave of Christ.(G) 23 You have been purchased at a price. Do not become slaves to human beings.(H) 24 Brothers, everyone should continue before God in the state in which he was called.
Advice to Virgins and Widows. 25 Now in regard to virgins I have no commandment from the Lord,[k] but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 So this is what I think best because of the present distress: that it is a good thing for a person to remain as he is.(I) 27 Are you bound to a wife? Do not seek a separation. Are you free of a wife? Then do not look for a wife. 28 If you marry, however, you do not sin, nor does an unmarried woman sin if she marries; but such people will experience affliction in their earthly life, and I would like to spare you that.
29 [l]I tell you, brothers, the time is running out. From now on, let those having wives act as not having them,(J) 30 those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, 31 those using the world as not using it fully. For the world in its present form is passing away.
32 I should like you to be free of anxieties. An unmarried man is anxious about the things of the Lord, how he may please the Lord. 33 But a married man is anxious about the things of the world, how he may please his wife,(K) 34 and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world, how she may please her husband.(L) 35 I am telling you this for your own benefit, not to impose a restraint upon you, but for the sake of propriety and adherence to the Lord without distraction.(M)
36 [m]If anyone thinks he is behaving improperly toward his virgin, and if a critical moment has come[n] and so it has to be, let him do as he wishes. He is committing no sin; let them get married. 37 The one who stands firm in his resolve, however, who is not under compulsion but has power over his own will, and has made up his mind to keep his virgin, will be doing well. 38 So then, the one who marries his virgin does well; the one who does not marry her will do better.
39 [o]A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord.(N) 40 She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God.(O)
Footnotes
- 7:1–40 Paul now begins to answer questions addressed to him by the Corinthians (1 Cor 7:1–11:1). The first of these concerns marriage. This chapter contains advice both to the married (1–16) and to the unmarried (1 Cor 7:25–38) or widowed (1 Cor 7:39–40); these two parts are separated by 1 Cor 7:17–24, which enunciate a principle applicable to both.
- 7:1–16 It seems that some Christians in Corinth were advocating asceticism in sexual matters. The pattern it is a good thing…, but occurs twice (1 Cor 7:1–2, 8–9; cf. 1 Cor 7:26), suggesting that in this matter as in others the Corinthians have seized upon a genuine value but are exaggerating or distorting it in some way. Once again Paul calls them to a more correct perspective and a better sense of their own limitations. The phrase it is a good thing (1 Cor 7:1) may have been the slogan of the ascetic party at Corinth.
- 7:1–7 References to Paul’s own behavior (1 Cor 7:7–8) suggest that his celibate way of life and his preaching to the unmarried (cf. 1 Cor 7:25–35) have given some the impression that asceticism within marriage, i.e., suspension of normal sexual relations, would be a laudable ideal. Paul points to their experience of widespread immorality to caution them against overestimating their own strength (1 Cor 7:2); as individuals they may not have the particular gift that makes such asceticism feasible (1 Cor 7:7) and hence are to abide by the principle to be explained in 1 Cor 7:17–24.
- 7:6 By way of concession: this refers most likely to the concession mentioned in 1 Cor 7:5a: temporary interruption of relations for a legitimate purpose.
- 7:7 A particular gift from God: use of the term charisma suggests that marriage and celibacy may be viewed in the light of Paul’s theology of spiritual gifts (1 Cor 7:12–14).
- 7:8 Paul was obviously unmarried when he wrote this verse. Some interpreters believe that he had previously been married and widowed; there is no clear evidence either for or against this view, which was expressed already at the end of the second century by Clement of Alexandria.
- 7:10–11 (Not I, but the Lord): Paul reminds the married of Jesus’ principle of nonseparation (Mk 10:9). This is one of his rare specific references to the teaching of Jesus.
- 7:12–14 To the rest: marriages in which only one partner is a baptized Christian. Jesus’ prohibition against divorce is not addressed to them, but Paul extends the principle of nonseparation to such unions, provided they are marked by peacefulness and shared sanctification.
- 7:15–16 If the unbeliever separates: the basis of the “Pauline privilege” in Catholic marriage legislation.
- 7:17–24 On the ground that distinct human conditions are less significant than the whole new existence opened up by God’s call, Paul urges them to be less concerned with changing their states of life than with answering God’s call where it finds them. The principle applies both to the married state (1 Cor 7:1–16) and to the unmarried (1 Cor 7:25–38).
- 7:25–28 Paul is careful to explain that the principle of 1 Cor 7:17 does not bind under sin but that present earthly conditions make it advantageous for the unmarried to remain as they are (1 Cor 7:28). These remarks must be complemented by the statement about “particular gifts” from 1 Cor 7:7.
- 7:29–31 The world…is passing away: Paul advises Christians to go about the ordinary activities of life in a manner different from those who are totally immersed in them and unaware of their transitoriness.
- 7:36–38 The passage is difficult to interpret, because it is unclear whether Paul is thinking of a father and his unmarried daughter (or slave), or of a couple engaged in a betrothal or spiritual marriage. The general principles already enunciated apply: there is no question of sin, even if they should marry, but staying as they are is “better” (for the reasons mentioned in 1 Cor 7:28–35). Once again the charisma of 1 Cor 7:7 which applies also to the unmarried (1 Cor 7:8–9), is to be presupposed.
- 7:36 A critical moment has come: either because the woman will soon be beyond marriageable age, or because their passions are becoming uncontrollable (cf. 1 Cor 7:9).
- 7:39–40 Application of the principles to the case of widows. If they do choose to remarry, they ought to prefer Christian husbands.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.