Footnotes

1. Jeremiah 33:10 tn Heb “Thus says the Lord.” For the first person rendering see the translator’s note at the end of v. 2.sn The phrase here is parallel to that in v. 4 and introduces a further amplification of the “great and mysterious things” of v. 3.
2. Jeremiah 33:10 tn Heb “You.” However, the pronoun is plural as in 32:36, 43. See the translator’s note on 32:36.
3. Jeremiah 33:11 tn Heb “33:10 Thus says the Lord, ‘There will again be heard in this place of which you are saying [masc. pl.], “It is a ruin without people and without animals,” [that is] in the towns of Judah and the streets of Jerusalem, which are desolate without people and without inhabitants and without animals, 33:11 the sound of….” The long, run-on sentence in Hebrew has been broken down to better conform with contemporary English style.
4. Jeremiah 33:11 sn What is predicted here is a reversal of the decimation caused by the Babylonian conquest that had been threatened in 7:34; 16:9; 25:10.
5. Jeremiah 33:11 sn This is a common hymnic introduction to both individual songs of thanksgiving (e.g., Ps 118:1) and communal songs of thanksgiving (e.g., Ps 136, where it is a liturgical refrain accompanying a recital of Israel’s early history and the Lord’s continuing providence).
6. Jeremiah 33:11 tn Heb “Oracle of the Lord.”
7. Jeremiah 33:11 tn Or “I will restore the fortunes of the land.”sn See the study note on Jer 29:18 and compare 29:14; 30:3, 18; 31:23; 32:44; 33:7 for the meaning and usage of this idiom. The promise here repeats that in 33:7.
8. Jeremiah 33:11 tn This phrase simply means “as formerly” (BDB 911 s.v. רִאשׁוֹן 3.a). The reference to the “as formerly” must be established from the context. See the usage in Judg 20:32; 1 Kgs 13:6; Isa 1:26.sn This refers to the reunification of Israel and Judah to the state that they were before the division after Solomon. Cf. Jer 3:18; 30:3; 31:27; see the study note on 30:3.