Jeremiah 30-31
New American Bible (Revised Edition)
VI. Oracles of the Restoration of Israel and Judah
Chapter 30
The Restoration.[a] 1 This word came to Jeremiah from the Lord: 2 Thus says the Lord, the God of Israel: Write down on a scroll all the words I have spoken to you.(A) 3 For indeed, the days are coming—oracle of the Lord—when I will restore the fortunes of my people Israel and Judah—oracle of the Lord. I will bring them back to the land which I gave to their ancestors, and they shall take possession of it.(B)
4 These are the words the Lord spoke to Israel and to Judah: 5 Thus says the Lord:
We hear a cry of fear:
terror, not peace.
6 Inquire and see:
does a male give birth?
Why, then, do I see all these men,
their hands on their loins
Like women in labor,
all their faces drained of color?(C)
7 Ah! How mighty is that day—
there is none like it!
A time of distress for Jacob,
though he shall be saved from it.(D)
8 On that day—oracle of the Lord of hosts—I will break his yoke off your neck and snap your bonds. Strangers shall no longer enslave them;(E) 9 instead, they shall serve the Lord, their God, and David, their king,[b] whom I will raise up for them.(F)
10 But you, my servant Jacob, do not fear!—oracle of the Lord—
do not be dismayed, Israel!
For I will soon deliver you from places far away,
your offspring from the land of their exile;
Jacob shall again find rest,
secure, with none to frighten him,(G)
11 for I am with you—oracle of the Lord—to save you.
I will bring to an end all the nations
among whom I have scattered you;
but you I will not bring to an end.
I will chastise you as you deserve,
I will not let you go unpunished.(H)
12 For thus says the Lord:
Incurable is your wound,
grievous your injury;(I)
13 There is none to plead your case,
no remedy for your running sore,
no healing for you.
14 All your lovers have forgotten you,
they do not seek you out.
I struck you as an enemy would strike,
punishing you cruelly.(J)
15 Why cry out over your wound?
There is no relief for your pain.
Because of your great guilt,
your numerous sins,
I have done this to you.(K)
16 Yet all who devour you shall be devoured,
all your enemies shall go into exile.
All who plunder you shall become plunder,
all who pillage you I will hand over to be pillaged.(L)
17 For I will restore your health;
I will heal your injuries—oracle of the Lord.
“The outcast” they have called you,
“whom no one looks for.”(M)
18 Thus says the Lord:
See! I will restore the fortunes of Jacob’s tents,
on his dwellings I will have compassion;
A city shall be rebuilt upon its own ruins,
a citadel restored where it should be.(N)
19 From them will come praise,
the sound of people rejoicing.
I will increase them, they will not decrease,
I will glorify them, they will not be insignificant.(O)
20 His children shall be as of old,
his assembly shall stand firm in my presence,
I will punish all his oppressors.(P)
21 His leader[c] shall be one of his own,
and his ruler shall emerge from his ranks.
He shall approach me when I summon him;
Why else would he dare
approach me?—oracle of the Lord.
22 You shall be my people,
and I will be your God.(Q)
23 Look! The storm of the Lord!
His wrath breaks out
In a whirling storm
that bursts upon the heads of the wicked.(R)
24 The anger of the Lord will not abate
until he has carried out completely
the decisions of his heart.
In days to come
you will fully understand it.(S)
Chapter 31
Good News of the Return
1 At that time—oracle of the Lord—
I will be the God of all the families of Israel,
and they shall be my people.(T)
2 [d]Thus says the Lord:
The people who escaped the sword
find favor in the wilderness.
As Israel comes forward to receive rest,
3 from afar the Lord appears:
With age-old love I have loved you;
so I have kept my mercy toward you.(U)
4 Again I will build you, and you shall stay built,
virgin Israel;
Carrying your festive tambourines,
you shall go forth dancing with merrymakers.
5 You shall again plant vineyards
on the mountains of Samaria;
those who plant them shall enjoy their fruits.(V)
6 Yes, a day will come when the watchmen
call out on Mount Ephraim:
“Come, let us go up to Zion,
to the Lord, our God.”(W)
The Road of Return
7 For thus says the Lord:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The Lord has saved his people,
the remnant of Israel.(X)
8 Look! I will bring them back
from the land of the north;
I will gather them from the ends of the earth,
the blind and the lame in their midst,
Pregnant women, together with those in labor—
an immense throng—they shall return.(Y)
9 With weeping they shall come,
but with compassion I will guide them;
I will lead them to streams of water,
on a level road, without stumbling.
For I am a father to Israel,
Ephraim is my firstborn.(Z)
10 Hear the word of the Lord, you nations,
proclaim it on distant coasts, and say:
The One who scattered Israel, now gathers them;
he guards them as a shepherd his flock.
11 The Lord shall ransom Jacob,
he shall redeem him from a hand too strong for him.(AA)
12 Shouting, they shall mount the heights of Zion,
they shall come streaming to the Lord’s blessings:
The grain, the wine, and the oil,
flocks of sheep and cattle;
They themselves shall be like watered gardens,
never again neglected.(AB)
13 Then young women shall make merry and dance,
young men and old as well.
I will turn their mourning into joy,
I will show them compassion and have them rejoice after their sorrows.
14 I will lavish choice portions on the priests,
and my people shall be filled with my blessings—
oracle of the Lord.
End of Rachel’s Mourning
15 Thus says the Lord:
In Ramah[e] is heard the sound of sobbing,
bitter weeping!
Rachel mourns for her children,
she refuses to be consoled
for her children—they are no more!(AC)
16 Thus says the Lord:
Cease your cries of weeping,
hold back your tears!
There is compensation for your labor—
oracle of the Lord—
they shall return from the enemy’s land.
17 There is hope for your future—oracle of the Lord—
your children shall return to their own territory.(AD)
18 Indeed, I heard Ephraim rocking in grief:
You chastised me, and I was chastised;
I was like an untamed calf.
Bring me back, let me come back,
for you are the Lord, my God.(AE)
19 For after I turned away, I repented;
after I came to myself, I struck my thigh;[f]
I was ashamed, even humiliated,
because I bore the disgrace of my youth.(AF)
20 Is Ephraim not my favored son,
the child in whom I delight?
Even though I threaten him,
I must still remember him!
My heart stirs for him,
I must show him compassion!—oracle of the Lord.(AG)
Summons to Return Home
21 Set up road markers,
put up signposts;
Turn your attention to the highway,
the road you walked.
Turn back, virgin Israel,
turn back to these your cities.
22 How long will you continue to hesitate,
rebellious daughter?
The Lord has created a new thing upon the earth:
woman encompasses man.[g]
23 Thus says the Lord of hosts, the God of Israel: When I restore their fortunes in the land of Judah and in its cities, they shall again use this greeting: “May the Lord bless you, Tent of Justice, Holy Mountain!”(AH) 24 Judah and all its cities, the farmers and those who lead the flock shall dwell there together. 25 For I will slake the thirst of the faint; the appetite of all the weary I will satisfy. 26 At this I awoke and opened my eyes; my sleep was satisfying.[h]
27 See, days are coming—oracle of the Lord—when I will sow the house of Israel and the house of Judah with the seed of human beings and the seed of animals. 28 As I once watched over them to uproot and tear down, to demolish, to destroy, and to harm, so I will watch over them to build and to plant—oracle of the Lord.(AI) 29 In those days they shall no longer say,
30 but all shall die because of their own iniquity: the teeth of anyone who eats unripe grapes shall be set on edge.
The New Covenant.[j] 31 See, days are coming—oracle of the Lord—when I will make a new covenant with the house of Israel and the house of Judah.(AK) 32 It will not be like the covenant I made with their ancestors the day I took them by the hand to lead them out of the land of Egypt. They broke my covenant, though I was their master—oracle of the Lord.(AL) 33 But this is the covenant I will make with the house of Israel after those days—oracle of the Lord. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people.(AM) 34 They will no longer teach their friends and relatives, “Know the Lord!” Everyone, from least to greatest, shall know me—oracle of the Lord—for I will forgive their iniquity and no longer remember their sin.(AN)
Certainty of God’s Promise
35 Thus says the Lord,
Who gives the sun to light the day,
moon and stars to light the night;
Who stirs up the sea so that its waves roar,
whose name is Lord of hosts:(AO)
36 If ever this fixed order gives way
before me—oracle of the Lord—
Then would the offspring of Israel cease
as a people before me forever.(AP)
37 Thus says the Lord:
If the heavens on high could be measured,
or the foundations below the earth be explored,
Then would I reject all the offspring of Israel
because of all they have done—oracle of the Lord.
Jerusalem Rebuilt.[k] 38 See, days are coming—oracle of the Lord—when the city shall be rebuilt as the Lord’s,(AQ) from the Tower of Hananel to the Corner Gate. 39 A measuring line shall be stretched from there straight to the hill Gareb and then turn to Goah. 40 The whole valley of corpses and ashes, all the terraced slopes toward the Wadi Kidron, as far as the corner of the Horse Gate at the east, shall be holy to the Lord. Never again shall the city be uprooted or demolished.
Footnotes
- 30:1–31:40 These two chapters contain salvation oracles that originally expressed the double expectation that the Lord would return the exiled survivors of the Northern Kingdom of Israel and reunite Israel and Judah as one kingdom under a just Davidic king. They were probably composed early in Josiah’s reign (the reference of v. 9), when he took advantage of Assyria’s internal disintegration and asserted control over northern Israel (cf. 2 Kgs 23:15–17). With the destruction of Jerusalem, the oracles were re-worked to include Judah and their fulfillment along with the renewal of the Davidic dynasty became associated with the eschatological “day of the Lord.”
- 30:9 David, their king: a descendant of David (“his leader” in v. 21) who, like his ancestor, would rule a unified kingdom and “walk in the ways of the Lord,” as the Deuteronomistic historians claimed David did. Other prophets also refer to this idealized ruler as “David”; cf. Ez 34:23–24; 37:24–25; Hos 3:5.
- 30:21 His leader: cf. v. 9. Approach me: i.e., in the sanctuary of the Temple for worship. This new David is given a priestly function to perform on behalf of the assembly. To approach God on one’s own brings death; cf. Lv 16:1–2.
- 31:2–3 Jeremiah describes the exiles of the Northern Kingdom on their way home from the nations where the Assyrians had resettled them (722/721 B.C.). The favor they discover in the wilderness is the appearance of the Lord (v. 3) coming to guide them to Jerusalem. Implicit in these verses is the presentation of the people’s return from captivity as a second exodus, a unifying theme in Second Isaiah (chaps. 40–55).
- 31:15 Ramah: a village about five miles north of Jerusalem, where one tradition locates Rachel’s tomb (1 Sm 10:2). The wife of Jacob/Israel, Rachel is the matriarchal ancestor of Ephraim, chief among the northern tribes. She personified Israel as a mother whose grief for her lost children is especially poignant because she had to wait a long time to bear them. Mt 2:18 applies this verse to Herod’s slaughter of the innocents.
- 31:19 Struck my thigh: a gesture signifying grief and dread (cf. Ez 21:17).
- 31:22 No satisfactory explanation has been given for this text. Jerome, for example, saw the image as a reference to the infant Jesus enclosed in Mary’s womb. Since Jeremiah often uses marital imagery in his description of a restored Israel, the phrase may refer to a wedding custom, perhaps women circling the groom in a dance. It may also be a metaphor describing the security of a new Israel, a security so complete that it defies the imagination and must be expressed as hyperbolic role reversal: any danger will be so insignificant that women can protect their men.
- 31:26 I awoke…satisfying: an intrusive comment.
- 31:29 “The parents…on edge”: Jeremiah’s opponents use this proverb to complain that they are being punished for sins of their ancestors. Jeremiah, however, insists that the Lord knows the depth of their wickedness and holds them accountable for their actions.
- 31:31–34 The new covenant is an occasional prophetic theme, beginning with Hosea. According to Jeremiah, (a) it lasts forever; (b) its law (torah) is written in human hearts; (c) it gives everyone true knowledge of God, making additional instruction (torah) unnecessary. The Dead Sea Scroll community claimed they were partners in a “new covenant.” The New Testament presents the death and resurrection of Jesus of Nazareth as inaugurating a new covenant open to anyone who professes faith in Jesus the Christ. Cf. Lk 22:20; 1 Cor 11:25; Hb 8:8–12. Know the Lord: cf. note on 22:15–16.
- 31:38–40 The landmarks in these verses outline the borders of Jerusalem during the time of Nehemiah: the Tower of Hananel (Neh 3:1; 12:39) in the northeast and the Corner Gate (2 Kgs 14:13) in the northwest; Goah in the southeast and Gareb Hill in the southwest; the Valley of Ben-hinnom (“the Valley of corpses and ashes”), which met the Wadi Kidron in the southeast, and the Horse Gate in the eastern wall at the southeast corner of the Temple area.
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