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21 They will have their own ruler again,
    and he will come from their own people.
I will invite him to approach me,” says the Lord,
    “for who would dare to come unless invited?

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Then he said to Korah and his followers, “Tomorrow morning the Lord will show us who belongs to him[a] and who is holy. The Lord will allow only those whom he selects to enter his own presence.

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Footnotes

  1. 16:5 Greek version reads God has visited and knows those who are his. Compare 2 Tim 2:19.

23 And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. 24 And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!

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31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.

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Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God![a]
    Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
    Praise God in highest heaven!”[b]

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Footnotes

  1. 11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
  2. 11:9-10 Pss 118:25-26; 148:1.

24 “My servant David will be their king, and they will have only one shepherd. They will obey my regulations and be careful to keep my decrees.

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And they sang a new song with these words:

“You are worthy to take the scroll
    and break its seals and open it.
For you were slaughtered, and your blood has ransomed people for God
    from every tribe and language and people and nation.
10 And you have caused them to become
    a Kingdom of priests for our God.
    And they will reign[a] on the earth.”

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Footnotes

  1. 5:10 Some manuscripts read they are reigning.

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

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21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[a]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[b] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[c]

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Footnotes

  1. 7:21 Ps 110:4.
  2. 7:25 Or is able to save completely.
  3. 7:26 Or has been exalted higher than the heavens.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[a] Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!

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Footnotes

  1. 9:6 Or Wonderful, Counselor.

Psalm 110

A psalm of David.

The Lord said to my Lord,[a]
    “Sit in the place of honor at my right hand
until I humble your enemies,
    making them a footstool under your feet.”

The Lord will extend your powerful kingdom from Jerusalem[b];
    you will rule over your enemies.
When you go to war,
    your people will serve you willingly.
You are arrayed in holy garments,
    and your strength will be renewed each day like the morning dew.

The Lord has taken an oath and will not break his vow:
    “You are a priest forever in the order of Melchizedek.”

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Footnotes

  1. 110:1 Or my lord.
  2. 110:2 Hebrew Zion.

13 He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever.

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The Lord became king in Israel[a]
    when the leaders of the people assembled,
    when the tribes of Israel gathered as one.”

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Footnotes

  1. 33:5 Hebrew in Jeshurun, a term of endearment for Israel.

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