Seventy years of captivity

25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: For twenty-three years – from the thirteenth year of Josiah son of Amon king of Judah until this very day – the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.

And though the Lord has sent all his servants the prophets to you again and again, you have not listened or paid any attention. They said, ‘Turn now, each of you, from your evil ways and your evil practices, and you can stay in the land the Lord gave to you and your ancestors for ever and ever. Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.’

‘But you did not listen to me,’ declares the Lord, ‘and you have aroused my anger with what your hands have made, and you have brought harm to yourselves.’

Therefore the Lord Almighty says this: ‘Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,’ declares the Lord, ‘and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a] them and make them an object of horror and scorn, and an everlasting ruin. 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.

12 ‘But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians,[b] for their guilt,’ declares the Lord, ‘and will make it desolate for ever. 13 I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.’

The cup of God’s wrath

15 This is what the Lord, the God of Israel, said to me: ‘Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it. 16 When they drink it, they will stagger and go mad because of the sword I will send among them.’

17 So I took the cup from the Lord’s hand and made all the nations to whom he sent me drink it: 18 Jerusalem and the towns of Judah, its kings and officials, to make them a ruin and an object of horror and scorn, a curse[c] – as they are today; 19 Pharaoh king of Egypt, his attendants, his officials and all his people, 20 and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod); 21 Edom, Moab and Ammon; 22 all the kings of Tyre and Sidon; the kings of the coastlands across the sea; 23 Dedan, Tema, Buz and all who are in distant places[d]; 24 all the kings of Arabia and all the kings of the foreign people who live in the wilderness; 25 all the kings of Zimri, Elam and Media; 26 and all the kings of the north, near and far, one after the other – all the kingdoms on the face of the earth. And after all of them, the king of Sheshak[e] will drink it too.

27 ‘Then tell them, “This is what the Lord Almighty, the God of Israel, says: drink, get drunk and vomit, and fall to rise no more because of the sword I will send among you.” 28 But if they refuse to take the cup from your hand and drink, tell them, “This is what the Lord Almighty says: You must drink it! 29 See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the Lord Almighty.”

30 ‘Now prophesy all these words against them and say to them:

‘“The Lord will roar from on high;
    he will thunder from his holy dwelling
    and roar mightily against his land.
He will shout like those who tread the grapes,
    shout against all who live on the earth.
31 The tumult will resound to the ends of the earth,
    for the Lord will bring charges against the nations;
he will bring judgment on all mankind
    and put the wicked to the sword,”’
declares the Lord.

32 This is what the Lord Almighty says:

‘Look! Disaster is spreading
    from nation to nation;
a mighty storm is rising
    from the ends of the earth.’

33 At that time those slain by the Lord will be everywhere – from one end of the earth to the other. They will not be mourned or gathered up or buried, but will be like dung lying on the ground.

34 Weep and wail, you shepherds;
    roll in the dust, you leaders of the flock.
For your time to be slaughtered has come;
    you will fall like the best of the rams.[f]
35 The shepherds will have nowhere to flee,
    the leaders of the flock no place to escape.
36 Hear the cry of the shepherds,
    the wailing of the leaders of the flock,
    for the Lord is destroying their pasture.
37 The peaceful meadows will be laid waste
    because of the fierce anger of the Lord.
38 Like a lion he will leave his lair,
    and their land will become desolate
because of the sword[g] of the oppressor
    and because of the Lord’s fierce anger.

Footnotes

  1. Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Jeremiah 25:12 Or Chaldeans
  3. Jeremiah 25:18 That is, their names to be used in cursing (see 29:22); or, to be seen by others as cursed
  4. Jeremiah 25:23 Or who clip the hair by their foreheads
  5. Jeremiah 25:26 Sheshak is a cryptogram for Babylon.
  6. Jeremiah 25:34 Septuagint; Hebrew fall and be shattered like fine pottery
  7. Jeremiah 25:38 Some Hebrew manuscripts and Septuagint (see also 46:16 and 50:16); most Hebrew manuscripts anger

Jeremiah threatened with death

26 Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord: ‘This is what the Lord says: Stand in the courtyard of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord. Tell them everything I command you; do not omit a word. Perhaps they will listen and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. Say to them, “This is what the Lord says: if you do not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), then I will make this house like Shiloh and this city a curse[a] among all the nations of the earth.”’

The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded him to say, the priests, the prophets and all the people seized him and said, ‘You must die! Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?’ And all the people crowded around Jeremiah in the house of the Lord.

10 When the officials of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate of the Lord’s house. 11 Then the priests and the prophets said to the officials and all the people, ‘This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!’

12 Then Jeremiah said to all the officials and all the people: ‘The Lord sent me to prophesy against this house and this city all the things you have heard. 13 Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you. 14 As for me, I am in your hands; do with me whatever you think is good and right. 15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words in your hearing.’

16 Then the officials and all the people said to the priests and the prophets, ‘This man should not be sentenced to death! He has spoken to us in the name of the Lord our God.’

17 Some of the elders of the land stepped forward and said to the entire assembly of people, 18 ‘Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, “This is what the Lord Almighty says:

‘“Zion will be ploughed like a field,
    Jerusalem will become a heap of rubble,
    the temple hill a mound overgrown with thickets.”[b]

19 ‘Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the Lord and seek his favour? And did not the Lord relent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!’

20 (Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the Lord; he prophesied the same things against this city and this land as Jeremiah did. 21 When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt. 22 King Jehoiakim, however, sent Elnathan son of Akbor to Egypt, along with some other men. 23 They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)

24 Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

Footnotes

  1. Jeremiah 26:6 That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed.
  2. Jeremiah 26:18 Micah 3:12

The good shepherd and his sheep

10 ‘Very truly I tell you Pharisees, anyone who does not enter the sheepfold by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognise a stranger’s voice.’ Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 ‘I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 ‘I am the good shepherd; I know my sheep and my sheep know me – 15 just as the Father knows me and I know the Father – and I lay down my life for the sheep. 16 I have other sheep that are not of this sheepfold. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life – only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.’

19 The Jews who heard these words were again divided. 20 Many of them said, ‘He is demon-possessed and raving mad. Why listen to him?’

21 But others said, ‘These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?’

Further conflict over Jesus’ claims

22 Then came the Festival of Dedication[b] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered round him, saying, ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly.’

25 Jesus answered, ‘I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.’

31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, ‘I have shown you many good works from the Father. For which of these do you stone me?’

33 ‘We are not stoning you for any good work,’ they replied, ‘but for blasphemy, because you, a mere man, claim to be God.’

34 Jesus answered them, ‘Is it not written in your Law, “I have said you are ‘gods’”[d]? 35 If he called them “gods”, to whom the word of God came – and Scripture cannot be set aside – 36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, “I am God’s Son”? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.’ 39 Again they tried to seize him, but he escaped their grasp.

40 Then Jesus went back across the Jordan to the place where John had been baptising in the early days. There he stayed, 41 and many people came to him. They said, ‘Though John never performed a sign, all that John said about this man was true.’ 42 And in that place many believed in Jesus.

Footnotes

  1. John 10:9 Or kept safe
  2. John 10:22 That is, Hanukkah
  3. John 10:29 Many early manuscripts What my Father has given me is greater than all
  4. John 10:34 Psalm 82:6