Jeremiah 22
New Living Translation
A Message for Judah’s Kings
22 This is what the Lord said to me: “Go over and speak directly to the king of Judah. Say to him, 2 ‘Listen to this message from the Lord, you king of Judah, sitting on David’s throne. Let your attendants and your people listen, too. 3 This is what the Lord says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! 4 If you obey me, there will always be a descendant of David sitting on the throne here in Jerusalem. The king will ride through the palace gates in chariots and on horses, with his parade of attendants and subjects. 5 But if you refuse to pay attention to this warning, I swear by my own name, says the Lord, that this palace will become a pile of rubble.’”
A Message about the Palace
6 Now this is what the Lord says concerning Judah’s royal palace:
“I love you as much as fruitful Gilead
and the green forests of Lebanon.
But I will turn you into a desert,
with no one living within your walls.
7 I will call for wreckers,
who will bring out their tools to dismantle you.
They will tear out all your fine cedar beams
and throw them on the fire.
8 “People from many nations will pass by the ruins of this city and say to one another, ‘Why did the Lord destroy such a great city?’ 9 And the answer will be, ‘Because they violated their covenant with the Lord their God by worshiping other gods.’”
A Message about Jehoahaz
10 Do not weep for the dead king or mourn his loss.
Instead, weep for the captive king being led away!
For he will never return to see his native land again.
11 For this is what the Lord says about Jehoahaz,[a] who succeeded his father, King Josiah, and was taken away as a captive: “He will never return. 12 He will die in a distant land and will never again see his own country.”
A Message about Jehoiakim
13 And the Lord says, “What sorrow awaits Jehoiakim,[b]
who builds his palace with forced labor.[c]
He builds injustice into its walls,
for he makes his neighbors work for nothing.
He does not pay them for their labor.
14 He says, ‘I will build a magnificent palace
with huge rooms and many windows.
I will panel it throughout with fragrant cedar
and paint it a lovely red.’
15 But a beautiful cedar palace does not make a great king!
Your father, Josiah, also had plenty to eat and drink.
But he was just and right in all his dealings.
That is why God blessed him.
16 He gave justice and help to the poor and needy,
and everything went well for him.
Isn’t that what it means to know me?”
says the Lord.
17 “But you! You have eyes only for greed and dishonesty!
You murder the innocent,
oppress the poor, and reign ruthlessly.”
18 Therefore, this is what the Lord says about Jehoiakim, son of King Josiah:
“The people will not mourn for him, crying to one another,
‘Alas, my brother! Alas, my sister!’
His subjects will not mourn for him, crying,
‘Alas, our master is dead! Alas, his splendor is gone!’
19 He will be buried like a dead donkey—
dragged out of Jerusalem and dumped outside the gates!
20 Weep for your allies in Lebanon.
Shout for them in Bashan.
Search for them in the regions east of the river.[d]
See, they are all destroyed.
Not one is left to help you.
21 I warned you when you were prosperous,
but you replied, ‘Don’t bother me.’
You have been that way since childhood—
you simply will not obey me!
22 And now the wind will blow away your allies.
All your friends will be taken away as captives.
Surely then you will see your wickedness and be ashamed.
23 It may be nice to live in a beautiful palace
paneled with wood from the cedars of Lebanon,
but soon you will groan with pangs of anguish—
anguish like that of a woman in labor.
A Message for Jehoiachin
24 “As surely as I live,” says the Lord, “I will abandon you, Jehoiachin[e] son of Jehoiakim, king of Judah. Even if you were the signet ring on my right hand, I would pull you off. 25 I will hand you over to those who seek to kill you, those you so desperately fear—to King Nebuchadnezzar[f] of Babylon and the mighty Babylonian[g] army. 26 I will expel you and your mother from this land, and you will die in a foreign country, not in your native land. 27 You will never again return to the land you yearn for.
28 “Why is this man Jehoiachin like a discarded, broken jar?
Why are he and his children to be exiled to a foreign land?
29 O earth, earth, earth!
Listen to this message from the Lord!
30 This is what the Lord says:
‘Let the record show that this man Jehoiachin was childless.
He is a failure,
for none of his children will succeed him on the throne of David
to rule over Judah.’
Footnotes
- 22:11 Hebrew Shallum, another name for Jehoahaz.
- 22:13a The brother and successor of the exiled Jehoahaz. See 22:18.
- 22:13b Hebrew by unrighteousness.
- 22:20 Or in Abarim.
- 22:24 Hebrew Coniah, a variant spelling of Jehoiachin; also in 22:28.
- 22:25a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
- 22:25b Or Chaldean.
John 18
New Living Translation
Jesus Is Betrayed and Arrested
18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. 2 Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. 3 The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.
4 Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.
5 “Jesus the Nazarene,”[a] they replied.
“I am he,”[b] Jesus said. (Judas, who betrayed him, was standing with them.) 6 As Jesus said “I am he,” they all drew back and fell to the ground! 7 Once more he asked them, “Who are you looking for?”
And again they replied, “Jesus the Nazarene.”
8 “I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” 9 He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”[c]
10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”
Jesus at the High Priest’s House
12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. 13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.[d] 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”
Peter’s First Denial
15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”
“No,” he said, “I am not.”
18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.
The High Priest Questions Jesus
19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people[e] gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”
22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.
23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”
24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.
Peter’s Second and Third Denials
25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”
He denied it, saying, “No, I am not.”
26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.
Jesus’ Trial before Pilate
28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[f] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”
30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.
31 “Then take him away and judge him by your own law,” Pilate told them.
“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[g])
33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.
34 Jesus replied, “Is this your own question, or did others tell you about me?”
35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”
36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”
37 Pilate said, “So you are a king?”
Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”
38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”
40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)
Footnotes
- 18:5a Or Jesus of Nazareth; also in 18:7.
- 18:5b Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads I am; also in 18:6, 8. See Exod 3:14.
- 18:9 See John 6:39 and 17:12.
- 18:13 Greek that year.
- 18:20 Greek Jewish people; also in 18:38.
- 18:28 Greek to the Praetorium; also in 18:33.
- 18:32 See John 12:32-33.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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