13 Thus the Lord said to me: Go and buy yourself a linen girdle and put it on your loins, but do not put it in water.

² So I bought a girdle or waistcloth, according to the word of the Lord, and put it on my loins.

³ And the word of the Lord came to me the second time, saying,

⁴ Take the girdle which you have bought, which is on your loins, and arise, go to the [river] Euphrates, and hide it there in a cleft of the rock.

⁵ So I went and hid it by the Euphrates, as the Lord commanded me.

⁶ And after many days the Lord said to me, Arise, go to the Euphrates, and take from there the girdle which I commanded you to hide there.

⁷ Then I went to the Euphrates and dug and took the girdle or waistcloth from the place where I had hidden it. And behold, the girdle was decayed and spoiled; it was good for nothing.

⁸ Then the word of the Lord came to me, saying,

⁹ Thus says the Lord: After this manner will I mar the pride of Judah and the great pride of Jerusalem.

¹⁰ These evil people, who refuse to hear My words, who walk in the stubbornness of their hearts and have gone after other gods to serve them and to worship them, shall even be like this girdle or waistcloth, which is profitable for nothing.

¹¹ For as the girdle clings to the loins of a man, so I caused the whole house of Israel and the whole house of Judah to cling to Me, says the Lord, that they might be for Me a people, a name, a praise, and a glory; but they would not listen or obey.

¹² Therefore you shall speak to them this word: Thus says the Lord, the God of Israel: Every bottle and jar should be filled with wine. [The people] will say to you, Do we not certainly know that every bottle and jar should be filled with wine?

¹³ Then say to them, Thus says the Lord: Behold, I will fill with drunkenness all the inhabitants of this land, even the kings who sit upon David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem.

¹⁴ And I will dash them one against another, even the fathers and the sons together, says the Lord. I will not pity or spare or have compassion, that I should not destroy them.

¹⁵ Hear and give ear, do not be proud, for the Lord has spoken [says Jeremiah].

¹⁶ Give glory to the Lord your God before He brings darkness and before your feet stumble upon the dark and twilit mountains, and [before], while you are looking for light, He turns it into the shadow of death and makes it thick darkness.

¹⁷ But if you will not hear and obey, I will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the Lord’s flock has been taken captive.

¹⁸ Say to the king and the queen mother, Humble yourselves and take a lowly seat, for down from your head has come your beautiful crown (the crown of your glory).

¹⁹ The cities of the South (the Negeb) have been shut up, and there is no one to open them; all Judah has been carried away captive, it has been wholly taken captive and into exile.

²⁰ Lift up your eyes and behold those [the eruption of a hostile army] who come from the north. Where is the flock that was given to you [to shepherd], your beautiful flock?

²¹ What will you say [O Jerusalem] when He [the Lord] sets over you as head those [tyrannical foreign nations] whom you yourselves [at intervals] have taught to be lovers (allies) with you [instructing them, even your friends, to be head over you]? Will not pangs take hold of you like that of a woman in travail?

²² And if you say in your heart, Why have these things come upon me?—[the answer is], Because of the greatness of your iniquity has your long robe been pulled aside [showing you in the garb of a menial] and have you [barefooted and treated like a slave] suffered violence.

²³ Can the Ethiopian change his skin or the leopard his spots? Then also can you do good who are accustomed and taught [even trained] to do evil.

²⁴ Therefore I will scatter you like chaff driven away by the wind from the desert.

²⁵ This is your lot, the portion measured to you from Me, says the Lord, because you have forgotten Me and trusted in falsehood [false gods and alliances with idolatrous nations].

²⁶ Therefore I Myself will [retaliate], throwing your skirts up over your face, that your shame [of being clad like a slave] may be exposed.

²⁷ I have seen your detestable acts, even your adulteries and your lustful neighings [after idols], and the lewdness of your harlotry on the hills in the field. Woe to you, O Jerusalem! For how long a time yet will you not [meet My conditions and] be made clean?

14 The word of the Lord that came to Jeremiah concerning the drought:

² Judah mourns and her gates languish; [her people] sit in black [mourning garb] upon the ground, and the cry of Jerusalem goes up.

³ And their nobles send their little ones and their inferiors for water; they come to the cisterns and find no water. They return with empty vessels; they are put to shame and confounded and cover their heads.

⁴ Because the ground is cracked and the tillers are dismayed, since there has been no rain on the land, the plowmen are put to shame, and they cover their heads.

⁵ Yes, even the hind gives birth to her calf in the field and forsakes it, because there is no grass or herbage.

⁶ And the wild donkeys stand on the bare heights; they pant for air like jackals or crocodiles; their eyesight fails because there is no grass.

⁷ O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name’s sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You.

⁸ O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night?

⁹ Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us!

¹⁰ [And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins.

¹¹ The Lord said to me, Do not pray for this people for their good.

¹² Though they fast, I will not hear their cry; and though they offer burnt offering and cereal offering [without heartfelt surrender to Me, or by offering it too late], I will not accept them. But I will consume them by the sword, by famine, and by pestilence.

¹³ Then said I, Alas, Lord God! Behold, the [false] prophets say to them, You will not see the sword, nor will you have famine; but I [the Lord] will give you assured peace (peace that lasts, the peace of truth) in this place.

¹⁴ Then the Lord said to me, The [false] prophets prophesy lies in My name. I sent them not, neither have I commanded them, nor have I spoken to them. They prophesy to you a false or pretended vision, a worthless divination [conjuring or practicing magic, trying to call forth the responses supposed to be given by idols], and the deceit of their own minds.

¹⁵ Therefore thus says the Lord concerning the [false] prophets who prophesy in My name—although I did not send them—and who say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.

¹⁶ And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them—them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent].

¹⁷ Therefore [Jeremiah] you shall say to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people has been smitten with a great wound, with a very grievous blow.

¹⁸ If I go out into the field, then behold, those slain with the sword! And if I enter the city, then behold, those tormented with the diseases of famine! For both prophet and priest go about not knowing what to do or as beggars [exiled] in a land that they know not, and they have no knowledge.

¹⁹ [O Lord] have You utterly rejected Judah? Do You loathe Zion? Why have You smitten us so that there is no healing for us? We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, disaster, and terror!

²⁰ We know and acknowledge, O Lord, our wickedness and the iniquity of our fathers; for we have sinned against You.

²¹ Do not abhor, condemn, and spurn us, for Your name’s sake; do not dishonor, debase, and lightly esteem Your glorious throne; [earnestly] remember, break not Your covenant or solemn pledge with us.

²² Are there any among the false gods of the nations who can cause rain? Or can the heavens [of their own will] give showers? Are You [alone] not He, O Lord our God? Therefore we will wait [expectantly] for You, for You have made all these things [the heavens and the rain].

5 Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.

² Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).

³ In these lay a great number of sick folk—some blind, some crippled, and some paralyzed (shriveled up)—^[a]waiting for the bubbling up of the water.

⁴ For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.

⁵ There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.

⁶ When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]

⁷ The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me.

⁸ Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk!

⁹ Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.

¹⁰ So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].

¹¹ He answered them, The ^[b]Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk!

¹² They asked him, Who is the Man Who told you, Pick up your bed and walk?

¹³ Now the invalid who had been healed did not know who it was, for Jesus had quietly gone away [had passed on unnoticed], since there was a crowd in the place.

¹⁴ Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you.

¹⁵ The man went away and told the Jews that it was Jesus Who had made him well.

¹⁶ For this reason the Jews began to persecute (annoy, torment) Jesus ^[c]and sought to kill Him, because He was doing these things on the Sabbath.

¹⁷ But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.

¹⁸ This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.

¹⁹ So Jesus answered them by saying, I assure you, most solemnly I tell you, the Son is able to do nothing of Himself (of His own accord); but He is able to do only what He sees the Father doing, for whatever the Father does is what the Son does in the same way [in His turn].

²⁰ The Father dearly loves the Son and discloses to (shows) Him everything that He Himself does. And He will disclose to Him (let Him see) greater things yet than these, so that you may marvel and be full of wonder and astonishment.

²¹ Just as the Father raises up the dead and gives them life [makes them live on], even so the Son also gives life to whomever He wills and is pleased to give it.

²² Even the Father judges no one, for He has given all judgment (the last judgment and the whole business of judging) entirely into the hands of the Son,

²³ So that all men may give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] whoever does not honor the Son does not honor the Father, Who has sent Him.

²⁴ I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.

²⁵ Believe Me when I assure you, most solemnly I tell you, the time is coming and is here now when the dead shall hear the voice of the Son of God and those who hear it shall live.

²⁶ For even as the Father has life in Himself and is self-existent, so He has given to the Son to have life in Himself and be self-existent.

²⁷ And He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is ^[d]a Son of man [very man].

²⁸ Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice,

²⁹ And they shall come out—those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].^(A)

³⁰ I am able to do nothing from Myself [independently, of My own accord—but only as I am taught by God and as I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me.

³¹ If I alone testify in My behalf, My testimony is not valid and cannot be worth anything.

³² There is Another Who testifies concerning Me, and I know and am certain that His evidence on My behalf is true and valid.

³³ You yourselves have sent [an inquiry] to John and he has been a witness to the truth.

³⁴ But I do not receive [a mere] human witness [the evidence which I accept on My behalf is not from man]; but I simply mention all these things in order that you may be saved (made and kept safe and sound).

³⁵ John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to delight (sun) yourselves in his light.

³⁶ But I have as My witness something greater (weightier, higher, better) than that of John; for the works that the Father has appointed Me to accomplish and finish, the very same works that I am now doing, are a witness and proof that the Father has sent Me.

³⁷ And the Father Who sent Me has Himself testified concerning Me. Not one of you has ever given ear to His voice or seen His form (His face—what He is like). [You have always been deaf to His voice and blind to the vision of Him.]

³⁸ And you have not His word (His thought) living in your hearts, because you do not believe and adhere to and trust in and rely on Him Whom He has sent. [That is why you do not keep His message living in you, because you do not believe in the Messenger Whom He has sent.]

³⁹ You search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them. And these [very Scriptures] testify about Me!

⁴⁰ And still you are not willing [but refuse] to come to Me, so that you might have life.

⁴¹ I receive not glory from men [I crave no human honor, I look for no mortal fame],

⁴² But I know you and recognize and understand that you have not the love of God in you.

⁴³ I have come in My Father’s name and with His power, and you do not receive Me [your hearts are not open to Me, you give Me no welcome]; but if another comes in his own name and his own power and with no other authority but himself, you will receive him and give him your approval.

⁴⁴ How is it possible for you to believe [how can you learn to believe], you who [are content to seek and] receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God?

⁴⁵ Put out of your minds the thought and do not suppose [as some of you are supposing] that I will accuse you before the Father. There is one who accuses you—it is Moses, the very one on whom you have built your hopes [in whom you trust].

⁴⁶ For if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me [personally].

⁴⁷ But if you do not believe and trust his writings, how then will you believe and trust My teachings? [How shall you cleave to and rely on My words?]