The covenant is broken

11 This is the word that came to Jeremiah from the Lord: ‘Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. Tell them that this is what the Lord, the God of Israel, says: “Cursed is the one who does not obey the terms of this covenant – the terms I commanded your ancestors when I brought them out of Egypt, out of the iron-smelting furnace.” I said, “Obey me and do everything I command you, and you will be my people, and I will be your God. Then I will fulfil the oath I swore to your ancestors, to give them a land flowing with milk and honey”– the land you possess today.’

I answered, ‘Amen, Lord.’

The Lord said to me, ‘Proclaim all these words in the towns of Judah and in the streets of Jerusalem: “Listen to the terms of this covenant and follow them. From the time I brought your ancestors up from Egypt until today, I warned them again and again, saying, ‘Obey me.’ But they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts. So I brought on them all the curses of the covenant I had commanded them to follow but that they did not keep.”’

Then the Lord said to me, ‘There is a conspiracy among the people of Judah and those who live in Jerusalem. 10 They have returned to the sins of their ancestors, who refused to listen to my words. They have followed other gods to serve them. Both Israel and Judah have broken the covenant I made with their ancestors. 11 Therefore this is what the Lord says: “I will bring on them a disaster they cannot escape. Although they cry out to me, I will not listen to them. 12 The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense, but they will not help them at all when disaster strikes. 13 You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem.”

14 ‘Do not pray for this people or offer any plea or petition for them, because I will not listen when they call to me in the time of their distress.

15 ‘What is my beloved doing in my temple
    as she, with many others, works out her evil schemes?
    Can consecrated meat avert your punishment?
When you engage in your wickedness,
    then you rejoice.’[a]

16 The Lord called you a thriving olive tree
    with fruit beautiful in form.
But with the roar of a mighty storm
    he will set it on fire,
    and its branches will be broken.

17 The Lord Almighty, who planted you, has decreed disaster for you, because the people of both Israel and Judah have done evil and aroused my anger by burning incense to Baal.

Plot against Jeremiah

18 Because the Lord revealed their plot to me, I knew it, for at that time he showed me what they were doing. 19 I had been like a gentle lamb led to the slaughter; I did not realise that they had plotted against me, saying,

‘Let us destroy the tree and its fruit;
    let us cut him off from the land of the living,
    that his name be remembered no more.’
20 But you, Lord Almighty, who judge righteously
    and test the heart and mind,
let me see your vengeance on them,
    for to you I have committed my cause.

21 Therefore this is what the Lord says about the people of Anathoth who are threatening to kill you, saying, ‘Do not prophesy in the name of the Lord or you will die by our hands’– 22 therefore this is what the Lord Almighty says: ‘I will punish them. Their young men will die by the sword, their sons and daughters by famine. 23 Not even a remnant will be left to them, because I will bring disaster on the people of Anathoth in the year of their punishment.’

Footnotes

  1. Jeremiah 11:15 Or Could consecrated meat avert your punishment? / Then you would rejoice

Jeremiah’s complaint

12 You are always righteous, Lord,
    when I bring a case before you.
Yet I would speak with you about your justice:
    why does the way of the wicked prosper?
    Why do all the faithless live at ease?
You have planted them, and they have taken root;
    they grow and bear fruit.
You are always on their lips
    but far from their hearts.
Yet you know me, Lord;
    you see me and test my thoughts about you.
Drag them off like sheep to be butchered!
    Set them apart for the day of slaughter!
How long will the land lie parched
    and the grass in every field be withered?
Because those who live in it are wicked,
    the animals and birds have perished.
Moreover, the people are saying,
    ‘He will not see what happens to us.’

God’s answer

‘If you have raced with men on foot
    and they have worn you out,
    how can you compete with horses?
If you stumble[a] in safe country,
    how will you manage in the thickets by[b] the Jordan?
Your relatives, members of your own family –
    even they have betrayed you;
    they have raised a loud cry against you.
Do not trust them,
    though they speak well of you.

‘I will forsake my house,
    abandon my inheritance;
I will give the one I love
    into the hands of her enemies.
My inheritance has become to me
    like a lion in the forest.
She roars at me;
    therefore I hate her.
Has not my inheritance become to me
    like a speckled bird of prey
    that other birds of prey surround and attack?
Go and gather all the wild beasts;
    bring them to devour.
10 Many shepherds will ruin my vineyard
    and trample down my field;
they will turn my pleasant field
    into a desolate wasteland.
11 It will be made a wasteland,
    parched and desolate before me;
the whole land will be laid waste
    because there is no one who cares.
12 Over all the barren heights in the desert
    destroyers will swarm,
for the sword of the Lord will devour
    from one end of the land to the other;
    no one will be safe.
13 They will sow wheat but reap thorns;
    they will wear themselves out but gain nothing.
They will bear the shame of their harvest
    because of the Lord’s fierce anger.’

14 This is what the Lord says: ‘As for all my wicked neighbours who seize the inheritance I gave to my people Israel, I will uproot them from their lands and I will uproot the people of Judah from among them. 15 But after I uproot them, I will again have compassion and will bring each of them back to their own inheritance and their own country. 16 And if they learn well the ways of my people and swear by my name, saying, “As surely as the Lord lives”– even as they once taught my people to swear by Baal – then they will be established among my people. 17 But if any nation does not listen, I will completely uproot and destroy it,’ declares the Lord.

Footnotes

  1. Jeremiah 12:5 Or you feel secure only
  2. Jeremiah 12:5 Or the flooding of

The healing at the pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie – the blind, the lame, the paralysed. [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, ‘Do you want to get well?’

‘Sir,’ the invalid replied, ‘I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.’

Then Jesus said to him, ‘Get up! Pick up your mat and walk.’ At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, ‘It is the Sabbath; the law forbids you to carry your mat.’

11 But he replied, ‘The man who made me well said to me, “Pick up your mat and walk.”

12 So they asked him, ‘Who is this fellow who told you to pick it up and walk?’

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, ‘See, you are well again. Stop sinning or something worse may happen to you.’ 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.

The authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defence Jesus said to them, ‘My Father is always at his work to this very day, and I too am working.’ 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

19 Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. Whoever does not honour the Son does not honour the Father, who sent him.

24 ‘Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

28 ‘Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out – those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

Testimonies about Jesus

31 ‘If I testify about myself, my testimony is not true. 32 There is another who testifies in my favour, and I know that his testimony about me is true.

33 ‘You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

36 ‘I have testimony weightier than that of John. For the works that the Father has given me to finish – the very works that I am doing – testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[c] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

41 ‘I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?

45 ‘But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?’

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralysed – and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One