Jeremiah 1-5
New American Bible (Revised Edition)
I. Oracles in the Days of Josiah
Chapter 1
1 The words of Jeremiah, son of Hilkiah, one of the priests from Anathoth,[a] in the land of Benjamin. 2 The word of the Lord came to him in the days of Josiah, son of Amon, king of Judah, in the thirteenth year of his reign,(A) 3 and again in the days of Jehoiakim, son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah, son of Josiah, king of Judah—down to the exile of Jerusalem, in the fifth month.(B)
Call of Jeremiah
4 The word of the Lord came to me:
5 Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.[b](C)
6 “Ah, Lord God!” I said,
“I do not know how to speak. I am too young!”[c]
7 But the Lord answered me,
Do not say, “I am too young.”
To whomever I send you, you shall go;
whatever I command you, you shall speak.
8 Do not be afraid of them,
for I am with you to deliver you—oracle of the Lord.
9 Then the Lord extended his hand and touched my mouth, saying to me,
See, I place my words in your mouth!(D)
10 Today I appoint you
over nations and over kingdoms,
To uproot and to tear down,
to destroy and to demolish,
to build and to plant.
11 The word of the Lord came to me: What do you see, Jeremiah? “I see a branch of the almond tree,”[d] I replied. 12 Then the Lord said to me: You have seen well, for I am watching over my word to carry it out. 13 (E)A second time the word of the Lord came to me: What do you see? I replied, “I see a boiling kettle whose mouth is tipped away from the north.”[e]
14 The Lord said to me, And from the north evil will pour out over all who dwell in the land.(F)
15 Look, I am summoning
all the kingdoms of the north—oracle of the Lord—
Each king shall come and set up his throne
in the gateways of Jerusalem,
Against all its surrounding walls
and against all the cities of Judah.(G)
16 I will pronounce my sentence against them
for all their wickedness in forsaking me,
In burning incense to other gods,
in bowing down to the works of their hands.(H)
17 But you, prepare yourself;
stand up and tell them
all that I command you.
Do not be terrified on account of them,
or I will terrify you before them;
18 For I am the one who today
makes you a fortified city,
A pillar of iron, a wall of bronze,
against the whole land:
Against Judah’s kings and princes,
its priests and the people of the land.(I)
19 They will fight against you, but not prevail over you,
for I am with you to deliver you—oracle of the Lord.
Chapter 2
Infidelity of Israel.[f] 1 The word of the Lord came to me: 2 Go, cry out this message for Jerusalem to hear!
I remember the devotion[g] of your youth,
how you loved me as a bride,
Following me in the wilderness,
in a land unsown.(J)
3 Israel was dedicated to the Lord,
the first fruits[h] of his harvest;
All who ate of it were held guilty,
evil befell them—oracle of the Lord.(K)
4 Listen to the word of the Lord, house of Jacob!
All you clans of the house of Israel,
5 thus says the Lord:
What fault did your ancestors find in me
that they withdrew from me,
Went after emptiness,
and became empty themselves?(L)
6 They did not ask, “Where is the Lord
who brought us up from the land of Egypt,
Who led us through the wilderness,
through a land of wastes and ravines,
A land of drought and darkness,
a land which no one crosses,
where no one dwells?”(M)
7 I brought you into the garden land
to eat its fine fruits,
But you entered and defiled my land,
you turned my heritage into an abomination.(N)
8 The priests did not ask,
“Where is the Lord?”
The experts in the law[i] did not know me:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.(O)
9 Therefore I will again accuse you—oracle of the Lord—
even your children’s children I will accuse.(P)
10 Cross to the coast of Cyprus and see,
send to Kedar[j] and carefully inquire:
Where has anything like this been done?
11 Does any other nation change its gods?—
even though they are not gods at all!
But my people have changed their glory
for useless things.(Q)
12 Be horrified at this, heavens;
shudder, be appalled—oracle of the Lord.
13 Two evils my people have done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns that cannot hold water.(R)
14 Is Israel a slave, a house-born servant?[k]
Why then has he become plunder?
15 Against him lions roar,
they raise their voices.
They have turned his land into a waste;
his cities are charred ruins, without an inhabitant.(S)
16 Yes, the people of Memphis[l] and Tahpanhes
shave the crown of your head.
17 Has not forsaking the Lord, your God,
done this to you?(T)
18 And now, why go to Egypt,[m]
to drink the waters of the Nile?
Why go to Assyria,
to drink the waters of the River?
19 Your own wickedness chastises you,
your own infidelities punish you.
Know then, and see, how evil and bitter
is your forsaking the Lord, your God,
And your showing no fear of me,
oracle of the Lord, the God of hosts.(U)
20 Long ago you broke your yoke,(V)
you tore off your bonds.
You said, “I will not serve.”
On every high hill, under every green tree,
you sprawled and served as a prostitute.[n]
21 But I had planted you as a choice vine,
all pedigreed stock;
How could you turn out so obnoxious to me,
a spurious vine?(W)
22 Even if you scour it with lye,
and use much soap,
The stain of your guilt is still before me,
oracle of the Lord God.(X)
23 How can you say, “I am not defiled,
I have not pursued the Baals”?
Consider your conduct in the Valley,[o]
recall what you have done:
A skittish young camel,
running back and forth,
24 a wild donkey bred in the wilderness,
Sniffing the wind in her desire—
who can restrain her lust?
None seeking her need tire themselves;
in her time they will find her.
25 Stop wearing out your feet
and parching your throat!
But you say, “No use! No!
How I love these strangers,
after them I must go.”(Y)
26 As the thief is shamed when caught,
so shall the house of Israel be shamed:
They, their kings, their princes,
their priests and their prophets;(Z)
27 They say to a piece of wood, “You are my father,”
and to a stone, “You gave me birth.”
They turn their backs to me, not their faces;
yet in their time of trouble they cry out,
“Rise up and save us!”
28 Where are the gods you made for yourselves?
Let them rise up!
Will they save you in your time of trouble?
For as numerous as your cities
are your gods, O Judah!
And as many as the streets of Jerusalem
are the altars you have set up for Baal.(AA)
29 Why are you arguing with me?
You have all rebelled against me—oracle of the Lord.
30 In vain I struck your children;
correction they did not take.
Your sword devoured your prophets
like a ravening lion.(AB)
31 You people of this generation,
consider the word of the Lord:
Have I become a wilderness to Israel,
a land of gloom?
Why then do my people say, “We have moved on,
we will not come to you any more”?
32 Does a young woman forget her jewelry,
a bride her sash?
Yet my people have forgotten me
days without number.(AC)
33 How well you pick your way
when seeking love!
In your wickedness,
you have gone by ways unclean!
34 On your clothing is
the life-blood of the innocent,
you did not find them committing burglary;
35 Nonetheless you say, “I am innocent;
at least, his anger is turned away from me.”
Listen! I will judge you
on that word of yours, “I have not sinned.”
36 How frivolous you have become
in changing your course!
By Egypt you will be shamed,
just as you were shamed by Assyria.(AD)
37 From there too you will go out,
your hands upon your head;
For the Lord has rejected those in whom you trust,
with them you will have no success.(AE)
Chapter 3
1 If a man divorces his wife(AF)
and she leaves him
and then becomes the wife of another,
Can she return to the first?[p]
Would not this land be wholly defiled?
But you have played the prostitute with many lovers,
and yet you would return to me!—oracle of the Lord.
2 Raise your eyes to the heights, and look,
where have men not lain with you?
Along the roadways you waited for them
like an Arabian[q] in the wilderness.
You defiled the land
by your wicked prostitution.(AG)
3 Therefore the showers were withheld,
the spring rain did not fall.
But because you have a prostitute’s brow,
you refused to be ashamed.(AH)
4 Even now do you not call me, “My father,
you are the bridegroom of my youth?
5 Will he keep his wrath forever,
will he hold his grudge to the end?”
This is what you say; yet you do
all the evil you can.
Judah and Israel. 6 The Lord said to me in the days of King Josiah: Do you see what rebellious Israel has done? She has gone up every high mountain, and under every green tree she has played the prostitute.(AI) 7 And I thought: After she has done all this, she will return to me. But she did not return. Then, even though that traitor her sister Judah, saw 8 that, in response to all the adulteries rebel Israel had committed, I sent her away and gave her a bill of divorce, nevertheless Judah, the traitor, her sister, was not frightened; she too went off and played the prostitute.(AJ) 9 With her casual prostitution, she polluted the land, committing adultery with stone and wood.(AK) 10 In spite of all this, Judah, the traitor, her sister, did not return to me wholeheartedly, but insincerely—oracle of the Lord.
Restoration of Israel. 11 Then the Lord said to me: Rebel Israel is more just than traitor Judah.(AL) 12 Go, proclaim these words toward the north, and say:
Return, rebel Israel—oracle of the Lord—
I will not remain angry with you;
For I am merciful, oracle of the Lord,
I will not keep my anger forever.(AM)
13 Only admit your guilt:
how you have rebelled against the Lord, your God,
How you ran here and there to strangers
under every green tree
and would not listen to my voice—oracle of the Lord.(AN)
14 Return, rebellious children—oracle of the Lord—[r]
for I am your master;
I will take you, one from a city, two from a clan,
and bring you to Zion.(AO)
15 I will appoint for you shepherds after my own heart,
who will shepherd you wisely and prudently.(AP)
16 When you increase in number and are fruitful in the land—
oracle of the Lord—
They will in those days no longer say,
“The ark of the covenant of the Lord!”
They will no longer think of it, or remember it,
or miss it, or make another one.
17 At that time they will call Jerusalem “the Lord’s throne.” All nations will gather together there to honor the name of the Lord at Jerusalem, and they will no longer stubbornly follow their wicked heart.(AQ) 18 In those days the house of Judah will walk alongside the house of Israel; together they will come from the land of the north to the land which I gave your ancestors as a heritage.(AR)
Conditions for Forgiveness
19 I thought:
How I would like to make you my children!
So I gave you a pleasant land,
the most beautiful heritage among the nations!
You would call me, “My Father,” I thought,
and you would never turn away from me.(AS)
20 But like a woman faithless to her lover,
thus have you been faithless to me,
house of Israel—oracle of the Lord.(AT)
21 A cry is heard on the heights!
the plaintive weeping of Israel’s children,
Because they have perverted their way,
they have forgotten the Lord, their God.
22 Return, rebellious children!
I will heal your rebellions.
“Here we are! We belong to you,
for you are the Lord, our God.(AU)
23 Deceptive indeed are the hills,
the mountains, clamorous;
Only in the Lord our God
is Israel’s salvation.(AV)
24 The shameful thing[s] has devoured
our ancestors’ worth from our youth,
Their sheep and cattle,
their sons and daughters.
25 Let us lie down in our shame,
let our disgrace cover us,
for we have sinned against the Lord, our God,
We and our ancestors, from our youth to this day;
we did not listen to the voice of the Lord, our God.”(AW)
Chapter 4
1 If you return, Israel—oracle of the Lord—
return to me.
If you put your detestable things out of my sight,
and do not stray,(AX)
2 And swear, “As the Lord lives,”[t]
in truth, in judgment, and in justice,
Then the nations shall bless themselves in him
and in him glory.(AY)
3 For to the people of Judah and Jerusalem, thus says the Lord:
Till your untilled ground,
and do not sow among thorns.(AZ)
4 Be circumcised for the Lord,[u]
remove the foreskins of your hearts,
people of Judah and inhabitants of Jerusalem;
Or else my anger will break out like fire,
and burn so that no one can quench it,
because of your evil deeds.(BA)
The Invasion from the North
5 Proclaim it in Judah,
in Jerusalem announce it;
Blow the trumpet throughout the land,
call out, “Fill the ranks!”
Say, “Assemble, let us march
to the fortified cities.”
6 Raise the signal—to Zion!
Seek refuge! Don’t stand there!
Disaster I bring from the north,
and great destruction.
7 Up comes the lion from its lair,
the destroyer of nations has set out,
has left its place,
To turn your land into a desolation,
your cities into an uninhabited waste.(BB)
8 So put on sackcloth,
mourn and wail:
“The blazing anger of the Lord
has not turned away from us.”(BC)
9 In that day—oracle of the Lord—
The king will lose heart, and the princes;
the priests will be horrified,
and the prophets stunned.
10 “Ah! Lord God,” they will say,
“You really did deceive[v] us
When you said: You shall have peace,
while the sword was at our very throats.”(BD)
11 At that time it will be said
to this people and to Jerusalem,
A scorching wind from the bare heights comes
through the wilderness toward my daughter, the people.[w]
Not to winnow, not to cleanse,
12 a strong wind from there comes at my bidding.
Now I too pronounce
sentence upon them.(BE)
13 See! like storm clouds he advances,
like a whirlwind, his chariots;
Swifter than eagles, his horses:
“Woe to us! we are ruined.”
14 Cleanse your heart of evil, Jerusalem,
that you may be saved.
How long will you entertain
wicked schemes?
15 A voice proclaims it from Dan,
announces wickedness from Mount Ephraim:
16 “Make this known to the nations,
announce it against Jerusalem:
Besiegers are coming from the distant land,
shouting their war cry against the cities of Judah.”(BF)
17 Like watchers in the fields they surround her,
for she has rebelled against me—oracle of the Lord.(BG)
18 Your conduct, your deeds, have done this to you;
how bitter is this evil of yours,
how it reaches to your very heart!(BH)
19 My body! my body! how I writhe![x]
The walls of my heart!
My heart beats wildly,
I cannot be still;
For I myself have heard the blast of the horn,
the battle cry.
20 Ruin upon ruin is reported;
the whole land is laid waste.
In an instant my tents are ravaged;
in a flash, my shelters.(BI)
21 How long must I see the signal,
hear the blast of the horn!
22 My people are fools,
they do not know me;
They are senseless children,
without understanding;
They are wise at evil,
but they do not know how to do good.(BJ)
23 I looked at the earth—it was waste and void;
at the heavens—their light had gone out!(BK)
24 I looked at the mountains—they were quaking!
All the hills were crumbling!
25 I looked—there was no one;
even the birds of the air had flown away!
26 I looked—the garden land was a wilderness,
with all its cities destroyed
before the Lord, before his blazing anger.(BL)
27 For thus says the Lord:
The whole earth shall be waste,
but I will not wholly destroy it.(BM)
28 Because of this the earth shall mourn,
the heavens above shall darken;
I have spoken, I will not change my mind,
I have decided, I will not turn back.(BN)
29 At the shout of rider and archer
each city takes to flight;
They shrink into the thickets,
they scale the rocks:
All the cities are abandoned,
no one lives in them.
30 You now who are doomed, what are you doing
dressing in purple,
bedecking yourself with gold,
Enlarging your eyes with kohl?
You beautify yourself in vain!
Your lovers reject you,
they seek your life.
31 Yes, I hear the cry, like that of a woman in labor,
like the anguish of a mother bearing her first child—
The cry of daughter Zion gasping,
as she stretches out her hands:
“Ah, woe is me! I sink exhausted
before my killers!”(BO)
Chapter 5
Universal Corruption
1 Roam the streets of Jerusalem,
look about and observe,
Search through her squares,
to find even one
Who acts justly
and seeks honesty,
and I will pardon her!
2 They say, “As the Lord lives,”
but in fact they swear falsely.
3 Lord, do your eyes not search for honesty?
You struck them, but they did not flinch;
you laid them low, but they refused correction;
They set their faces harder than stone,
and refused to return.(BP)
4 I thought: These are only the lowly,
they behave foolishly;
For they do not know the way of the Lord,
the justice of their God.(BQ)
5 Let me go to the leaders
and speak with them;
For they must know the way of the Lord,
the justice of their God.
But, one and all, they have broken the yoke,
torn off the harness.(BR)
6 Therefore, lions from the forest slay them,
wolves of the desert ravage them,
Leopards keep watch round their cities:
all who come out are torn to pieces,
For their crimes are many,
their rebellions numerous.
7 Why should I pardon you?
Your children have forsaken me,
they swear by gods that are no gods.
I fed them, but they commit adultery;
to the prostitute’s house they throng.
8 They are lustful stallions,
each neighs after the other’s wife.(BS)
9 Should I not punish them for this?—oracle of the Lord;
on a nation like this should I not take vengeance?
10 Climb her terraces, and ravage them,
destroy them completely.
Tear away her tendrils,
they do not belong to the Lord.(BT)
11 For they have openly rebelled against me,
both the house of Israel and the house of Judah—
oracle of the Lord.(BU)
12 They denied the Lord,[y]
saying, “He is nothing,
No evil shall come to us,
neither sword nor famine shall we see.(BV)
13 The prophets are wind,
and the word is not with them.
Let it be done to them!”
14 Therefore, thus says the Lord, the God of hosts,
because you have said this—
See! I make my words
a fire in your mouth,
And this people the wood
that it shall devour!—
15 Beware! I will bring against you
a nation from far away,
O House of Israel—oracle of the Lord;
A long-lived nation, an ancient nation,
a people whose language you do not know,
whose speech you cannot understand.(BW)
16 Their quivers are like open graves;
all of them are warriors.
17 They will devour your harvest and your bread,
devour your sons and your daughters,
Devour your sheep and cattle,
devour your vines and fig trees;
With their swords they will beat down
the fortified cities in which you trust.(BX)
18 Yet even in those days—oracle of the Lord—I will not completely destroy you.(BY) 19 And when they ask, “Why has the Lord our God done all these things to us?” say to them, “As you have abandoned me to serve foreign gods in your own land, so shall you serve foreigners in a land not your own.”
20 Announce this to the house of Jacob,
proclaim it in Judah:
21 Pay attention to this,
you foolish and senseless people,
Who have eyes and do not see,
who have ears and do not hear.(BZ)
22 Should you not fear me—oracle of the Lord—
should you not tremble before me?
I made the sandy shore the sea’s limit,
which by eternal decree it may not overstep.
Toss though it may, it is to no avail;
though its billows roar, they cannot overstep.(CA)
23 But this people’s heart is stubborn and rebellious;
they turn and go away,
24 And do not say in their hearts,
“Let us fear the Lord, our God,
Who gives us rain
early and late,[z] in its time;
Who watches for us
over the appointed weeks of harvest.”(CB)
25 Your crimes have prevented these things,
your sins have turned these blessings away from you.(CC)
26 For criminals lurk among my people;
like fowlers they set traps,
but it is human beings they catch.(CD)
27 Their houses are as full of treachery
as a bird-cage is of birds;
Therefore they grow powerful and rich,
28 fat and sleek.
They pass over wicked deeds;
justice they do not defend
By advancing the claim of the orphan
or judging the cause of the poor.(CE)
29 Shall I not punish these things?—oracle of the Lord;
on a nation such as this shall I not take vengeance?
30 Something shocking and horrible
has happened in the land:
31 The prophets prophesy falsely,
and the priests teach on their own authority;
Yet my people like it this way;
what will you do when the end comes?(CF)
Footnotes
- 1:1 Anathoth: a village about three miles northeast of Jerusalem, to which Solomon had exiled Abiathar the priest (1 Kgs 2:26–27); it is likely that Jeremiah belonged to that priestly family.
- 1:5 Jeremiah was destined to become a prophet before his birth; cf. Is 49:1, 5; Lk 1:15; Gal 1:15–16. I knew you: I loved you and chose you. I dedicated you: I set you apart to be a prophet. The nations: the neighbors of Judah, along with Assyria, Babylonia, and Egypt.
- 1:6 I am too young: like Moses (Ex 3:11, 13; 4:10), Jeremiah at first resists God’s call. This narrative is perhaps patterned after the story of Moses’ call in order to identify Jeremiah as the prophet “like me” in Dt 18:15.
- 1:11 There is wordplay between the Hebrew noun shaqed, “almond tree,” and the Hebrew verb shoqed, “watcher/watching.” Because the almond tree begins to bloom in late winter in Palestine, it is called “the watcher” for the coming of spring. God is also “watcher,” observing the fulfillment of the prophetic word.
- 1:13 Kettle…the north: symbol of an invasion from the north; cf. vv. 14–15.
- 2:1–3:5 These chapters may contain some of Jeremiah’s early preaching. He portrays Israel as the wife of the Lord, faithful only in the beginning, when she walked behind him (2:2–3, 5; 3:1). Consistent with the marriage metaphor, he describes her present unfaithfulness as adultery (2:20; 3:2–3); now she walks behind the Baals.
- 2:2 Devotion: Heb. hesed; Israel’s gratitude, fidelity, and love for God.
- 2:3 First fruits: the first yield of a harvest offered as a sign of dependence on and gratitude toward the Lord of the land, thus divine property. Israel, then, is a gift made to God, set apart for his use; cf. Ex 23:19.
- 2:8 Experts in the law: the priests. The shepherds: the kings and nobles.
- 2:10 Kedar: a nomadic tribe in north Arabia. Cyprus and Kedar represent west and east.
- 2:14 House-born servant: one born in the master’s house, in contrast to a slave acquired by purchase or as a captive; cf. Lv 22:11.
- 2:16 Memphis: the capital of Lower Egypt. Tahpanhes: a frontier city of Egypt, east of the Delta. Shave the crown of your head: an image for Egypt plundering Judah; perhaps a reference to the capture of King Jehoahaz in 609 B.C. (2 Kgs 23:34).
- 2:18 Egypt and Assyria were the competing foreign powers favored by rival parties within Judah. The desire for such foreign alliances is a further desertion of the Lord, the source of living waters (v. 13), in favor of the above-named powers, symbolized by the waters of the Nile and the Euphrates rivers.
- 2:20 Served as a prostitute: idolatry (because Israel is the “bride” of God); cf. vv. 2–3.
- 2:23 The Valley: probably Ben-hinnom, south of Jerusalem, site of the sanctuary of Topheth, where children were sacrificed to Molech; cf. 7:31.
- 3:1 Can she return to the first?: i.e., her first husband. Here the Hebrew is emended in light of the Septuagint and Dt 24:1–4, which forbids a man to take back a woman once he has divorced her. The prophet uses this analogy to illustrate the presumption of Judah, the unfaithful wife, who assumes she can easily return to the Lord after worshiping other gods.
- 3:2 An Arabian: here depicted as a marauder lying in wait for caravans.
- 3:14–18 A remnant of Israel (v. 14) will reunite with Judah (v. 18). The former Israelite community, represented by the ark of the covenant, will be replaced by a universal alliance, symbolized by Jerusalem, the Lord’s throne, to which all nations will be gathered (v. 17).
- 3:24 The shameful thing: Heb. bosheth (“shame”), a term often substituted for the name of Baal, a Canaanite god worshiped at local shrines.
- 4:2 As the Lord lives: this oath, made sincerely, implies Israel’s return and loyal adherence to God. Thus the ancient promises are fulfilled; cf. Gn 12:3; 18:18; 22:18; 26:4; Ps 72:17.
- 4:4 The external rite of circumcision accomplishes nothing unless it is accompanied by the removal of blindness and obstinacy of heart. Jeremiah’s view is reflected in Rom 2:25, 29; 1 Cor 7:19; Gal 5:6; 6:13, 15.
- 4:10 You really did deceive: Jeremiah complains that the Lord misled the people by fostering their complacency, leaving them unprepared and unrepentant as judgment approaches.
- 4:11 My daughter, the people: the covenant people personified as a young woman. Ezekiel 16 presents Israel and Judah as female infants whom the Lord adopts and then abandons and punishes because they desire other lords.
- 4:19–21 Probably the prophet’s own anguish at the coming destruction of Judah.
- 5:12 They denied the Lord: the people act as though God does not matter and will not interfere.
- 5:24 Rain early and late: autumn and spring rains respectively. Appointed weeks of harvest: the seven weeks between the Passover (Dt 16:9–10) and the feast of Weeks (Pentecost), when it did not ordinarily rain.
Lamentations 3
New American Bible (Revised Edition)
Chapter 3
The Voice of a Suffering Individual[a]
1 I am one who has known affliction
under the rod of God’s anger,(A)
2 One whom he has driven and forced to walk
in darkness, not in light;
3 Against me alone he turns his hand—
again and again all day long.
4 He has worn away my flesh and my skin,
he has broken my bones;(B)
5 He has besieged me all around
with poverty and hardship;
6 He has left me to dwell in dark places
like those long dead.(C)
7 He has hemmed me in with no escape,
weighed me down with chains;
8 Even when I cry for help,
he stops my prayer;(D)
9 He has hemmed in my ways with fitted stones,
and made my paths crooked.
10 He has been a bear lying in wait for me,
a lion in hiding!(E)
11 He turned me aside and tore me apart,
leaving me ravaged.(F)
12 He bent his bow, and set me up
as a target for his arrow.(G)
13 He pierced my kidneys
with shafts from his quiver.(H)
14 I have become a laughingstock to all my people,
their taunt all day long;(I)
15 He has sated me with bitterness,
filled me with wormwood.(J)
16 He has made me eat gravel,
trampled me into the dust;
17 My life is deprived of peace,
I have forgotten what happiness is;
18 My enduring hope, I said,
has perished before the Lord.
19 The thought of my wretched homelessness
is wormwood and poison;
20 Remembering it over and over,
my soul is downcast.
21 But this I will call to mind;[b]
therefore I will hope:
22 The Lord’s acts of mercy are not exhausted,
his compassion is not spent;(K)
23 They are renewed each morning—
great is your faithfulness!
24 The Lord is my portion, I tell myself,
therefore I will hope in him.(L)
25 The Lord is good to those who trust in him,
to the one that seeks him;(M)
26 It is good to hope in silence
for the Lord’s deliverance.
27 It is good for a person, when young,
to bear the yoke,
28 To sit alone and in silence,
when its weight lies heavy,
29 To put one’s mouth in the dust—[c]
there may yet be hope—
30 To offer one’s cheek to be struck,
to be filled with disgrace.(N)
31 For the Lord does not
reject forever;(O)
32 Though he brings grief, he takes pity,
according to the abundance of his mercy;(P)
33 He does not willingly afflict
or bring grief to human beings.(Q)
34 That someone tramples underfoot
all the prisoners in the land,
35 Or denies justice to anyone
in the very sight of the Most High,
36 Or subverts a person’s lawsuit—
does the Lord not see?
37 Who speaks so that it comes to pass,
unless the Lord commands it?
38 Is it not at the word of the Most High
that both good and bad take place?(R)
39 What should the living complain about?
about their sins!
40 [d]Let us search and examine our ways,
and return to the Lord!(S)
41 Let us lift up our hearts as well as our hands
toward God in heaven!
42 We have rebelled and been obstinate;
you have not forgiven us.
43 You wrapped yourself in wrath and pursued us,
killing without pity;(T)
44 You wrapped yourself in a cloud,
which no prayer could pierce.
45 You have made us filth and rubbish
among the peoples.(U)
46 They have opened their mouths against us,
all our enemies;
47 Panic and the pit have been our lot,
desolation and destruction;(V)
48 [e]My eyes stream with tears over the destruction
of the daughter of my people.(W)
49 My eyes will flow without ceasing,
without rest,
50 Until the Lord from heaven
looks down and sees.
51 I am tormented by the sight
of all the daughters of my city.
52 Without cause, my enemies snared me
as though I were a bird;
53 They tried to end my life in the pit,
pelting me with stones.
54 The waters flowed over my head:
and I said, “I am lost!”(X)
55 I have called upon your name, O Lord,(Y)
from the bottom of the pit;
56 You heard me call, “Do not let your ear be deaf
to my cry for help.”
57 You drew near on the day I called you;
you said, “Do not fear!”
58 You pleaded my case, Lord,
you redeemed my life.
59 You see, Lord, how I am wronged;
do me justice!(Z)
60 You see all their vindictiveness,
all their plots against me.
61 You hear their reproach, Lord,
all their plots against me,
62 The whispered murmurings of my adversaries,
against me all day long;
63 Look! Whether they sit or stand,
I am the butt of their taunt.
64 Give them what they deserve, Lord,
according to their deeds;
65 Give them hardness of heart;
your curse be upon them;(AA)
66 Pursue them in wrath and destroy them
from under the Lord’s heaven!
Footnotes
- 3:1–66 This chapter is focused less on the destruction of Jerusalem than are chaps. 1 and 2 and more on the suffering of an individual. The identity of the individual is never given, and one probably should not search for a specific identification of the speaker. The figure of the representative sufferer makes concrete the pain of the people in a way similar to the personification of Zion as a woman in chaps. 1 and 2. Indeed, in vv. 40–48 the individual voice gives way to a communal voice, returning in vv. 49–66 to the individual sufferer.
- 3:21–24 In the midst of a description of suffering, the speaker offers this brief but compelling statement of hope in God’s ultimate mercy. It is a hard-won and precarious hope, nearly submerged by the volume and intensity of the surrounding lament, but it is hope nonetheless.
- 3:29 To put one’s mouth in the dust: a sign of humiliation and submission; cf. v. 16; Ps 72:9.
- 3:40–66 The plural voice in this lament suggests that a communal lament begins here; it then continues in the singular voice in vv. 55–66.
- 3:48–51 These verses are more appropriate on the lips of the poet, who speaks of “my city” (v. 51). Daughters of my city: here as elsewhere “daughter” may refer to villages dependent on a larger city.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.