Jeremiah 8
English Standard Version
8 “At that time, declares the Lord, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread (A)before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. (B)And they shall not be gathered or buried. (C)They shall be as dung on the surface of the ground. 3 (D)Death shall be preferred to life by all the remnant that remains of this evil family (E)in all the places where I have driven them, declares the Lord of hosts.
Sin and Treachery
4 “You shall say to them, Thus says the Lord:
(F)When men fall, do they not rise again?
If one turns away, does he not return?
5 Why then has this people (G)turned away
in perpetual (H)backsliding?
(I)They hold fast to deceit;
they refuse to return.
6 (J)I have paid attention and listened,
but they have not spoken rightly;
no man relents of his evil,
saying, ‘What have I done?’
Everyone turns to his own course,
(K)like a horse plunging headlong into battle.
7 Even the stork in the heavens
knows her times,
and (L)the turtledove, (M)swallow, and crane[a]
keep the time of their coming,
(N)but my people know not
the rules[b] of the Lord.
8 (O)“How can you say, ‘We are wise,
and the law of the Lord is with us’?
But behold, the lying pen of the scribes
has made it into a lie.
9 (P)The wise men shall be put to shame;
they shall be dismayed (Q)and taken;
behold, they have rejected the word of the Lord,
so what wisdom is in them?
10 (R)Therefore I will give their wives to others
and their fields to conquerors,
because from the least to the greatest
everyone (S)is greedy for unjust gain;
from prophet to priest,
everyone deals falsely.
11 They have healed (T)the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
12 Were they ashamed when they committed abomination?
No, (U)they were not at all ashamed;
they did not know how to blush.
(V)Therefore they shall fall among the fallen;
when I punish them, they shall be overthrown,
says the Lord.
13 When I would gather them, declares the Lord,
there are (W)no grapes on the vine,
(X)nor figs on the fig tree;
(Y)even the leaves are withered,
and what I gave them has passed away from them.”[c]
14 Why do we sit still?
(Z)Gather together; (AA)let us go into the fortified cities
and perish there,
for the Lord our God has doomed us to perish
and has (AB)given us (AC)poisoned water to drink,
because we have sinned against the Lord.
15 (AD)We looked for peace, but no good came;
for a time of healing, but behold, terror.
16 (AE)“The snorting of their horses is heard (AF)from Dan;
at the sound of the neighing (AG)of their stallions
(AH)the whole land quakes.
They come (AI)and devour the land and all that fills it,
the city and those who dwell in it.
17 For behold, I am sending among you (AJ)serpents,
adders (AK)that cannot be charmed,
(AL)and they shall bite you,”
declares the Lord.
Jeremiah Grieves for His People
18 My joy is gone; grief is upon me;[d]
(AM)my heart is sick within me.
19 Behold, the cry of the daughter of my people
from (AN)the length and breadth of the land:
“Is the Lord not in Zion?
(AO)Is her King not in her?”
(AP)“Why have they provoked me to anger with their carved images
and with their foreign idols?”
20 “The harvest is past, the summer is ended,
and we are not saved.”
21 For the wound of (AQ)the daughter of my people is my heart wounded;
(AR)I mourn, and dismay has taken hold on me.
22 Is there no (AS)balm in Gilead?
Is there no physician there?
Why then has the health of the daughter of my people
not been restored?
Footnotes
- Jeremiah 8:7 The meaning of the Hebrew word is uncertain
- Jeremiah 8:7 Or just decrees
- Jeremiah 8:13 The meaning of the Hebrew is uncertain
- Jeremiah 8:18 Compare Septuagint; the meaning of the Hebrew is uncertain
Yirmeyah 8
Orthodox Jewish Bible
8 At that time, saith Hashem, they [i.e., the invaders] shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi’im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2 And they shall spread them out before the shemesh, and the yarei’ach, and all the tz’va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha’adamah.
3 And mavet shall be chosen rather than chayyim by all the She’erit of them that remain of this mishpakhah hara’ah, which remain in all the places where I have banished them, saith Hashem Tzva’os.
4 Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5 Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6 I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7 Yea, the stork in the Shomayim knoweth her mo’adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da’as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8 How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it [the torat Hashem] into sheker (a falsehood, i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.).
9 The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10 Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11 For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v’ein shalom.
12 Were they ashamed when they did to’evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddat (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13 I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te’enim (figs) on the te’enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14 Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15 We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16 The snorting of his [the foe from the north] susim (horses) was heard from Dan; kol ha’aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city, i.e., the city of Dan in the north of Israel), and those that dwell therein.
17 For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18 When I would comfort myself against sorrow, my lev is faint within me.
19 Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20 The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved [from coming judgment and punishment]).
21 For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22 Is there no tzori (medicinal balsam or balm) in Gil`ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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