False Religion Worthless

This is the word that came to Jeremiah from the Lord: “Stand(A) at the gate of the Lord’s house and there proclaim this message:

“‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. This is what the Lord Almighty, the God of Israel, says: Reform your ways(B) and your actions, and I will let you live(C) in this place. Do not trust(D) in deceptive(E) words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” If you really change(F) your ways and your actions and deal with each other justly,(G) if you do not oppress(H) the foreigner, the fatherless or the widow and do not shed innocent blood(I) in this place, and if you do not follow other gods(J) to your own harm, then I will let you live in this place, in the land(K) I gave your ancestors(L) for ever and ever. But look, you are trusting(M) in deceptive(N) words that are worthless.

“‘Will you steal(O) and murder,(P) commit adultery(Q) and perjury,[a](R) burn incense to Baal(S) and follow other gods(T) you have not known, 10 and then come and stand(U) before me in this house,(V) which bears my Name, and say, “We are safe”—safe to do all these detestable things?(W) 11 Has this house,(X) which bears my Name, become a den of robbers(Y) to you? But I have been watching!(Z) declares the Lord.

12 “‘Go now to the place in Shiloh(AA) where I first made a dwelling(AB) for my Name,(AC) and see what I did(AD) to it because of the wickedness of my people Israel. 13 While you were doing all these things, declares the Lord, I spoke(AE) to you again and again,(AF) but you did not listen;(AG) I called(AH) you, but you did not answer.(AI) 14 Therefore, what I did to Shiloh(AJ) I will now do to the house that bears my Name,(AK) the temple(AL) you trust in, the place I gave to you and your ancestors. 15 I will thrust you from my presence,(AM) just as I did all your fellow Israelites, the people of Ephraim.’(AN)

16 “So do not pray for this people nor offer any plea(AO) or petition for them; do not plead with me, for I will not listen(AP) to you. 17 Do you not see what they are doing in the towns of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers light the fire, and the women knead the dough and make cakes to offer to the Queen of Heaven.(AQ) They pour out drink offerings(AR) to other gods to arouse(AS) my anger. 19 But am I the one they are provoking?(AT) declares the Lord. Are they not rather harming themselves, to their own shame?(AU)

20 “‘Therefore this is what the Sovereign(AV) Lord says: My anger(AW) and my wrath will be poured(AX) out on this place—on man and beast, on the trees of the field and on the crops of your land—and it will burn and not be quenched.(AY)

21 “‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices(AZ) and eat(BA) the meat yourselves! 22 For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands(BB) about burnt offerings and sacrifices,(BC) 23 but I gave them this command:(BD) Obey(BE) me, and I will be your God and you will be my people.(BF) Walk in obedience to all(BG) I command you, that it may go well(BH) with you. 24 But they did not listen(BI) or pay attention;(BJ) instead, they followed the stubborn inclinations of their evil hearts.(BK) They went backward(BL) and not forward. 25 From the time your ancestors left Egypt until now, day after day, again and again(BM) I sent you my servants(BN) the prophets.(BO) 26 But they did not listen to me or pay attention.(BP) They were stiff-necked(BQ) and did more evil than their ancestors.’(BR)

27 “When you tell(BS) them all this, they will not listen(BT) to you; when you call to them, they will not answer.(BU) 28 Therefore say to them, ‘This is the nation that has not obeyed the Lord its God or responded to correction.(BV) Truth(BW) has perished; it has vanished from their lips.

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Footnotes

  1. Jeremiah 7:9 Or and swear by false gods

The word that came to Jeremiah from the Lord, saying,

Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.

Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

Behold, ye trust in lying words, that cannot profit.

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.

12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

13 And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.

15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

19 Do they provoke me to anger? saith the Lord: do they not provoke themselves to the confusion of their own faces?

20 Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

21 Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:

26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.

28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.

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The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(D) in this service(E) to the Lord’s people.(F) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(G) Titus,(H) just as he had earlier made a beginning, to bring also to completion(I) this act of grace on your part. But since you excel in everything(J)—in faith, in speech, in knowledge,(K) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(M) of our Lord Jesus Christ,(N) that though he was rich, yet for your sake he became poor,(O) so that you through his poverty might become rich.(P)

10 And here is my judgment(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(R) 11 Now finish the work, so that your eager willingness(S) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(T) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(U) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](V)

Titus Sent to Receive the Collection

16 Thanks be to God,(W) who put into the heart(X) of Titus(Y) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(Z) 18 And we are sending along with him the brother(AA) who is praised by all the churches(AB) for his service to the gospel.(AC) 19 What is more, he was chosen by the churches to accompany us(AD) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(AE) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(AF)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(AG) he is my partner(AH) and co-worker(AI) among you; as for our brothers,(AJ) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(AK) so that the churches can see it.

Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

For to their power, I bear record, yea, and beyond their power they were willing of themselves;

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13 For I mean not that other men be eased, and ye burdened:

14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

16 But thanks be to God, which put the same earnest care into the heart of Titus for you.

17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

20 Avoiding this, that no man should blame us in this abundance which is administered by us:

21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

“‘At that time, declares the Lord, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones(A) of the people of Jerusalem will be removed(B) from their graves. They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served(C) and which they have followed and consulted and worshiped.(D) They will not be gathered up or buried,(E) but will be like dung lying on the ground.(F) Wherever I banish them,(G) all the survivors of this evil nation will prefer death to life,(H) declares the Lord Almighty.’

Sin and Punishment

“Say to them, ‘This is what the Lord says:

“‘When people fall down, do they not get up?(I)
    When someone turns away,(J) do they not return?
Why then have these people turned away?
    Why does Jerusalem always turn away?
They cling to deceit;(K)
    they refuse to return.(L)
I have listened(M) attentively,
    but they do not say what is right.
None of them repent(N) of their wickedness,
    saying, “What have I done?”
Each pursues their own course(O)
    like a horse charging into battle.
Even the stork in the sky
    knows her appointed seasons,
and the dove, the swift and the thrush
    observe the time of their migration.
But my people do not know(P)
    the requirements of the Lord.

“‘How can you say, “We are wise,
    for we have the law(Q) of the Lord,”
when actually the lying pen of the scribes
    has handled it falsely?
The wise(R) will be put to shame;
    they will be dismayed(S) and trapped.(T)
Since they have rejected the word(U) of the Lord,
    what kind of wisdom(V) do they have?
10 Therefore I will give their wives to other men
    and their fields to new owners.(W)
From the least to the greatest,
    all are greedy for gain;(X)
prophets(Y) and priests alike,
    all practice deceit.(Z)
11 They dress the wound of my people
    as though it were not serious.
“Peace, peace,” they say,
    when there is no peace.(AA)
12 Are they ashamed of their detestable conduct?
    No, they have no shame(AB) at all;
    they do not even know how to blush.
So they will fall among the fallen;
    they will be brought down when they are punished,(AC)
says the Lord.(AD)

13 “‘I will take away their harvest,
declares the Lord.
    There will be no grapes on the vine.(AE)
There will be no figs(AF) on the tree,
    and their leaves will wither.(AG)
What I have given them
    will be taken(AH) from them.[a]’”

14 Why are we sitting here?
    Gather together!
Let us flee to the fortified cities(AI)
    and perish there!
For the Lord our God has doomed us to perish
    and given us poisoned water(AJ) to drink,
    because we have sinned(AK) against him.
15 We hoped for peace(AL)
    but no good has come,
for a time of healing
    but there is only terror.(AM)
16 The snorting of the enemy’s horses(AN)
    is heard from Dan;(AO)
at the neighing of their stallions
    the whole land trembles.(AP)
They have come to devour(AQ)
    the land and everything in it,
    the city and all who live there.

17 “See, I will send venomous snakes(AR) among you,
    vipers that cannot be charmed,(AS)
    and they will bite you,”
declares the Lord.

18 You who are my Comforter[b] in sorrow,
    my heart is faint(AT) within me.
19 Listen to the cry of my people
    from a land far away:(AU)
“Is the Lord not in Zion?
    Is her King(AV) no longer there?”

“Why have they aroused(AW) my anger with their images,
    with their worthless(AX) foreign idols?”(AY)

20 “The harvest is past,
    the summer has ended,
    and we are not saved.”

21 Since my people are crushed,(AZ) I am crushed;
    I mourn,(BA) and horror grips me.
22 Is there no balm in Gilead?(BB)
    Is there no physician(BC) there?
Why then is there no healing(BD)
    for the wound of my people?

Footnotes

  1. Jeremiah 8:13 The meaning of the Hebrew for this sentence is uncertain.
  2. Jeremiah 8:18 The meaning of the Hebrew for this word is uncertain.

At that time, saith the Lord, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts.

Moreover thou shalt say unto them, Thus saith the Lord; Shall they fall, and not arise? shall he turn away, and not return?

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.

How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.

13 I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.

14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord.

15 We looked for peace, but no good came; and for a time of health, and behold trouble!

16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.

18 When I would comfort myself against sorrow, my heart is faint in me.

19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

20 The harvest is past, the summer is ended, and we are not saved.

21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

There is no need(A) for me to write to you about this service(B) to the Lord’s people.(C) For I know your eagerness to help,(D) and I have been boasting(E) about it to the Macedonians, telling them that since last year(F) you in Achaia(G) were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers(H) in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be.(I) For if any Macedonians(J) come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers(K) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(L) not as one grudgingly given.(M)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(N) Each of you should give what you have decided in your heart to give,(O) not reluctantly or under compulsion,(P) for God loves a cheerful giver.(Q) And God is able(R) to bless you abundantly, so that in all things at all times, having all that you need,(S) you will abound in every good work. As it is written:

“They have freely scattered their gifts(T) to the poor;
    their righteousness endures forever.”[a](U)

10 Now he who supplies seed to the sower and bread for food(V) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(W) 11 You will be enriched(X) in every way so that you can be generous(Y) on every occasion, and through us your generosity will result in thanksgiving to God.(Z)

12 This service that you perform is not only supplying the needs(AA) of the Lord’s people but is also overflowing in many expressions of thanks to God.(AB) 13 Because of the service(AC) by which you have proved yourselves, others will praise God(AD) for the obedience that accompanies your confession(AE) of the gospel of Christ,(AF) and for your generosity(AG) in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God(AH) for his indescribable gift!(AI)

Footnotes

  1. 2 Corinthians 9:9 Psalm 112:9

For as touching the ministering to the saints, it is superfluous for me to write to you:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

14 And by their prayer for you, which long after you for the exceeding grace of God in you.

15 Thanks be unto God for his unspeakable gift.