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Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord:

What wrong did your ancestors find in me
    that they went far from me
and went after worthless things and became worthless themselves?(A)
They did not say, “Where is the Lord,
    who brought us up from the land of Egypt,
who led us in the wilderness,
    in a land of deserts and pits,
in a land of drought and deep darkness,
    in a land that no one passes through,
    where no one lives?”(B)
I brought you into a plentiful land
    to eat its fruits and its good things.
But when you entered you defiled my land
    and made my heritage an abomination.(C)
The priests did not say, “Where is the Lord?”
    Those who handle the law did not know me;
the rulers[a] transgressed against me;
    the prophets prophesied by Baal
    and went after things that do not profit.(D)

Therefore once more I accuse you,
            says the Lord,
    and I accuse your children’s children.(E)
10 Cross to the coasts of Cyprus and look;
    send to Kedar and examine with care;
    see if there has ever been such a thing.
11 Has a nation changed its gods,
    even though they are no gods?
But my people have changed their glory
    for something that does not profit.(F)
12 Be appalled, O heavens, at this;
    be shocked; be utterly desolate,
            says the Lord,
13 for my people have committed two evils:
    they have forsaken me,
the fountain of living water,
    and dug out cisterns for themselves,
cracked cisterns
    that can hold no water.(G)

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Footnotes

  1. 2.8 Heb shepherds

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols(A)
    and became worthless(B) themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt(C)
and led us through the barren wilderness,
    through a land of deserts(D) and ravines,(E)
a land of drought and utter darkness,
    a land where no one travels(F) and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.(G)
But you came and defiled my land
    and made my inheritance detestable.(H)
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;(I)
    the leaders(J) rebelled against me.
The prophets prophesied by Baal,(K)
    following worthless idols.(L)

“Therefore I bring charges(M) against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus(N) and look,
    send to Kedar[a](O) and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods(P) at all.)
But my people have exchanged their glorious(Q) God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken(R) me,
    the spring of living water,(S)
and have dug their own cisterns,
    broken cisterns that cannot hold water.

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Footnotes

  1. Jeremiah 2:10 In the Syro-Arabian desert

Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:

Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Wherefore I will yet plead with you, saith the Lord, and with your children's children will I plead.

10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.

13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

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Service Well-Pleasing to God

13 Let mutual affection continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.(A) Remember those who are in prison, as though you were in prison with them, those who are being tortured, as though you yourselves were being tortured.[a] Let marriage be held in honor by all, and let the marriage bed be kept undefiled, for God will judge the sexually immoral and adulterers.(B) Keep your lives free from the love of money, and be content with what you have, for he himself has said, “I will never leave you or forsake you.”(C) So we can say with confidence,

“The Lord is my helper;
    I will not be afraid.
What can anyone do to me?”

Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever.

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Footnotes

  1. 13.3 Gk were in the body

Concluding Exhortations

13 Keep on loving one another as brothers and sisters.(A) Do not forget to show hospitality to strangers,(B) for by so doing some people have shown hospitality to angels without knowing it.(C) Continue to remember those in prison(D) as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

Marriage should be honored by all,(E) and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.(F) Keep your lives free from the love of money(G) and be content with what you have,(H) because God has said,

“Never will I leave you;
    never will I forsake you.”[a](I)

So we say with confidence,

“The Lord is my helper; I will not be afraid.
    What can mere mortals do to me?”[b](J)

Remember your leaders,(K) who spoke the word of God(L) to you. Consider the outcome of their way of life and imitate(M) their faith. Jesus Christ is the same yesterday and today and forever.(N)

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Footnotes

  1. Hebrews 13:5 Deut. 31:6
  2. Hebrews 13:6 Psalm 118:6,7

13 Let brotherly love continue.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Jesus Christ the same yesterday, and to day, and for ever.

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15 Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name.(A) 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

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15 Through Jesus, therefore, let us continually offer to God a sacrifice(A) of praise—the fruit of lips(B) that openly profess his name. 16 And do not forget to do good and to share with others,(C) for with such sacrifices(D) God is pleased.

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15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

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Jesus Heals the Man with Edema

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A)

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Footnotes

  1. 14.1 Gk he

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C)

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14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

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Humility and Hospitality

When he noticed how the guests chose the places of honor, he told them a parable.(A) “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(B) and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(C) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(D)

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(E) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

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When he noticed how the guests picked the places of honor at the table,(A) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(B)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(C) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(D)

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And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

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