A Linen Belt

13 This is what the Lord said to me: “Go and buy a linen belt and put it around your waist, but do not let it touch water.” So I bought a belt, as the Lord directed, and put it around my waist.

Then the word of the Lord came to me a second time:(A) “Take the belt you bought and are wearing around your waist, and go now to Perath[a](B) and hide it there in a crevice in the rocks.” So I went and hid it at Perath, as the Lord told me.(C)

Many days later the Lord said to me, “Go now to Perath and get the belt I told you to hide there.” So I went to Perath and dug up the belt and took it from the place where I had hidden it, but now it was ruined and completely useless.

Then the word of the Lord came to me: “This is what the Lord says: ‘In the same way I will ruin the pride of Judah and the great pride(D) of Jerusalem. 10 These wicked people, who refuse to listen(E) to my words, who follow the stubbornness of their hearts(F) and go after other gods(G) to serve and worship them,(H) will be like this belt—completely useless!(I) 11 For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,’ declares the Lord, ‘to be my people for my renown(J) and praise and honor.(K) But they have not listened.’(L)

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Footnotes

  1. Jeremiah 13:4 Or possibly to the Euphrates; similarly in verses 5-7

13 Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

So I got a girdle according to the word of the Lord, and put it on my loins.

And the word of the Lord came unto me the second time, saying,

Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

So I went, and hid it by Euphrates, as the Lord commanded me.

And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

Then the word of the Lord came unto me, saying,

Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

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Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

87 His foundation is in the holy mountains.

The Lord loveth the gates of Zion more than all the dwellings of Jacob.

Glorious things are spoken of thee, O city of God. Selah.

I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

The Lord shall count, when he writeth up the people, that this man was born there. Selah.

As well the singers as the players on instruments shall be there: all my springs are in thee.

BOOK IV

Psalms 90–106

Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place(A)
    throughout all generations.
Before the mountains were born(B)
    or you brought forth the whole world,
    from everlasting to everlasting(C) you are God.(D)

You turn people back to dust,
    saying, “Return to dust, you mortals.”(E)
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.(F)
Yet you sweep people away(G) in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.(H)

We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins(I) in the light of your presence.(J)
All our days pass away under your wrath;
    we finish our years with a moan.(K)
10 Our days may come to seventy years,(L)
    or eighty,(M) if our strength endures;
yet the best of them are but trouble and sorrow,(N)
    for they quickly pass, and we fly away.(O)
11 If only we knew the power of your anger!
    Your wrath(P) is as great as the fear that is your due.(Q)
12 Teach us to number our days,(R)
    that we may gain a heart of wisdom.(S)

13 Relent, Lord! How long(T) will it be?
    Have compassion on your servants.(U)
14 Satisfy(V) us in the morning with your unfailing love,(W)
    that we may sing for joy(X) and be glad all our days.(Y)
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.(Z)

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.(AA)

Footnotes

  1. Psalm 90:17 Or beauty

90 Lord, thou hast been our dwelling place in all generations.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Thou turnest man to destruction; and sayest, Return, ye children of men.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

For we are consumed by thine anger, and by thy wrath are we troubled.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

For all our days are passed away in thy wrath: we spend our years as a tale that is told.

10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

12 So teach us to number our days, that we may apply our hearts unto wisdom.

13 Return, O Lord, how long? and let it repent thee concerning thy servants.

14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

16 Let thy work appear unto thy servants, and thy glory unto their children.

17 And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

12 Therefore do not let sin reign(A) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(B) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(C) 14 For sin shall no longer be your master,(D) because you are not under the law,(E) but under grace.(F)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(G) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(H)—whether you are slaves to sin,(I) which leads to death,(J) or to obedience, which leads to righteousness? 17 But thanks be to God(K) that, though you used to be slaves to sin,(L) you have come to obey from your heart the pattern of teaching(M) that has now claimed your allegiance. 18 You have been set free from sin(N) and have become slaves to righteousness.(O)

19 I am using an example from everyday life(P) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(Q) leading to holiness. 20 When you were slaves to sin,(R) you were free from the control of righteousness.(S) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(T) 22 But now that you have been set free from sin(U) and have become slaves of God,(V) the benefit you reap leads to holiness, and the result is eternal life.(W) 23 For the wages of sin is death,(X) but the gift of God is eternal life(Y) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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47 Whoever belongs to God hears what God says.(A) The reason you do not hear is that you do not belong to God.”

Jesus’ Claims About Himself

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(B) and demon-possessed?”(C)

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself;(D) but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”(E)

52 At this they exclaimed, “Now we know that you are demon-possessed!(F) Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham?(G) He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself,(H) my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.(I) 55 Though you do not know him,(J) I know him.(K) If I said I did not, I would be a liar like you, but I do know him and obey his word.(L) 56 Your father Abraham(M) rejoiced at the thought of seeing my day; he saw it(N) and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(O) I am!”(P) 59 At this, they picked up stones to stone him,(Q) but Jesus hid himself,(R) slipping away from the temple grounds.

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47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

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