People Who Do Only What They Want to Do

13 1-2 God told me, “Go and buy yourself some linen shorts. Put them on and keep them on. Don’t even take them off to wash them.” So I bought the shorts as God directed and put them on.

3-5 Then God told me, “Take the shorts that you bought and go straight to Perath and hide them there in a crack in the rock.” So I did what God told me and hid them at Perath.

6-7 Next, after quite a long time, God told me, “Go back to Perath and get the linen shorts I told you to hide there.” So I went back to Perath and dug them out of the place where I had hidden them. The shorts by then had rotted and were worthless.

8-11 God explained, “This is the way I am going to ruin the pride of Judah and the great pride of Jerusalem—a wicked bunch of people who won’t obey me, who do only what they want to do, who chase after all kinds of no-gods and worship them. They’re going to turn out as rotten as these old shorts. Just as shorts clothe and protect, so I kept the whole family of Israel under my care”—God’s Decree—“so that everyone could see they were my people, a people I could show off to the world and be proud of. But they refused to do a thing I said.

12 “And then tell them this, ‘God’s Message, personal from the God of Israel: Every wine jug should be full of wine.’

“And they’ll say, ‘Of course. We know that. Every wine jug should be full of wine!’

13-14 “Then you’ll say, ‘This is what God says: Watch closely. I’m going to fill every person who lives in this country—the kings who rule from David’s throne, the priests, the prophets, the citizens of Jerusalem—with wine that will make them drunk. And then I’ll smash them, smash the wine-filled jugs—old and young alike. Nothing will stop me. Not an ounce of pity or mercy or compassion will slow me down. Every last drunken jug of them will be smashed!’”

The Light You Always Took for Granted

15-17 Then I said, Listen. Listen carefully: Don’t stay stuck in your ways!
    It’s God’s Message we’re dealing with here.
Let your lives glow bright before God
    before he turns out the lights,
Before you trip and fall
    on the dark mountain paths.
The light you always took for granted will go out
    and the world will turn black.
If you people won’t listen,
    I’ll go off by myself and weep over you,
Weep because of your stubborn arrogance,
    bitter, bitter tears,
Rivers of tears from my eyes,
    because God’s sheep will end up in exile.

* * *

18-19 Tell the king and the queen-mother,
    “Come down off your high horses.
Your dazzling crowns
    will tumble off your heads.”
The villages in the Negev will be surrounded,
    everyone trapped,
And Judah dragged off to exile,
    the whole country dragged to oblivion.

* * *

20-22 Look, look, Jerusalem!
    Look at the enemies coming out of the north!
What will become of your flocks of people,
    the beautiful flocks in your care?
How are you going to feel when the people
    you’ve played up to, looked up to all these years
Now look down on you? You didn’t expect this?
    Surprise! The pain of a woman having a baby!
Do I hear you saying,
    “What’s going on here? Why me?”
The answer’s simple: You’re guilty,
    hugely guilty.
Your guilt has your life endangered,
    your guilt has you writhing in pain.

23 Can an African change skin?
    Can a leopard get rid of its spots?
So what are the odds on you doing good,
    you who are so long-practiced in evil?

24-27 “I’ll blow these people away—
    like wind-blown leaves.
You have it coming to you.
    I’ve measured it out precisely.”
        God’s Decree.
“It’s because you forgot me
    and embraced the Big Lie,
    that so-called god Baal.
I’m the one who will rip off your clothes,
    expose and shame you before the watching world.
Your obsessions with gods, gods, and more gods,
    your goddess affairs, your god-adulteries.
Gods on the hills, gods in the fields—
    every time I look you’re off with another god.
O Jerusalem, what a sordid life!
    Is there any hope for you!”

A Linen Belt

13 This is what the Lord said to me: “Go and buy a linen belt and put it around your waist, but do not let it touch water.” So I bought a belt, as the Lord directed, and put it around my waist.

Then the word of the Lord came to me a second time:(A) “Take the belt you bought and are wearing around your waist, and go now to Perath[a](B) and hide it there in a crevice in the rocks.” So I went and hid it at Perath, as the Lord told me.(C)

Many days later the Lord said to me, “Go now to Perath and get the belt I told you to hide there.” So I went to Perath and dug up the belt and took it from the place where I had hidden it, but now it was ruined and completely useless.

Then the word of the Lord came to me: “This is what the Lord says: ‘In the same way I will ruin the pride of Judah and the great pride(D) of Jerusalem. 10 These wicked people, who refuse to listen(E) to my words, who follow the stubbornness of their hearts(F) and go after other gods(G) to serve and worship them,(H) will be like this belt—completely useless!(I) 11 For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,’ declares the Lord, ‘to be my people for my renown(J) and praise and honor.(K) But they have not listened.’(L)

Wineskins

12 “Say to them: ‘This is what the Lord, the God of Israel, says: Every wineskin should be filled with wine.’ And if they say to you, ‘Don’t we know that every wineskin should be filled with wine?’ 13 then tell them, ‘This is what the Lord says: I am going to fill with drunkenness(M) all who live in this land, including the kings who sit on David’s throne, the priests, the prophets and all those living in Jerusalem. 14 I will smash them one against the other, parents and children alike, declares the Lord. I will allow no pity(N) or mercy or compassion(O) to keep me from destroying(P) them.’”

Threat of Captivity

15 Hear and pay attention,
    do not be arrogant,
    for the Lord has spoken.(Q)
16 Give glory(R) to the Lord your God
    before he brings the darkness,
before your feet stumble(S)
    on the darkening hills.
You hope for light,
    but he will turn it to utter darkness
    and change it to deep gloom.(T)
17 If you do not listen,(U)
    I will weep in secret
    because of your pride;
my eyes will weep bitterly,
    overflowing with tears,(V)
    because the Lord’s flock(W) will be taken captive.(X)

18 Say to the king(Y) and to the queen mother,(Z)
    “Come down from your thrones,
for your glorious crowns(AA)
    will fall from your heads.”
19 The cities in the Negev will be shut up,
    and there will be no one to open them.
All Judah(AB) will be carried into exile,
    carried completely away.

20 Look up and see
    those who are coming from the north.(AC)
Where is the flock(AD) that was entrusted to you,
    the sheep of which you boasted?
21 What will you say when the Lord sets over you
    those you cultivated as your special allies?(AE)
Will not pain grip you
    like that of a woman in labor?(AF)
22 And if you ask yourself,
    “Why has this happened to me?”(AG)
it is because of your many sins(AH)
    that your skirts have been torn off(AI)
    and your body mistreated.(AJ)
23 Can an Ethiopian[b] change his skin
    or a leopard its spots?
Neither can you do good
    who are accustomed to doing evil.(AK)

24 “I will scatter you like chaff(AL)
    driven by the desert wind.(AM)
25 This is your lot,
    the portion(AN) I have decreed for you,”
declares the Lord,
“because you have forgotten(AO) me
    and trusted in false gods.(AP)
26 I will pull up your skirts over your face
    that your shame may be seen(AQ)
27 your adulteries and lustful neighings,
    your shameless prostitution!(AR)
I have seen your detestable acts
    on the hills and in the fields.(AS)
Woe to you, Jerusalem!
    How long will you be unclean?”(AT)

Footnotes

  1. Jeremiah 13:4 Or possibly to the Euphrates; similarly in verses 5-7
  2. Jeremiah 13:23 Hebrew Cushite (probably a person from the upper Nile region)

Time and Again We’ve Betrayed God

14 1-6 God’s Message that came to Jeremiah regarding the drought:

“Judah weeps,
    her cities mourn.
The people fall to the ground, moaning,
    while sounds of Jerusalem’s sobs rise up, up.
The rich people sent their servants for water.
    They went to the cisterns, but the cisterns were dry.
They came back with empty buckets,
    wringing their hands, shaking their heads.
All the farm work has stopped.
    Not a drop of rain has fallen.
The farmers don’t know what to do.
    They wring their hands, they shake their heads.
Even the doe abandons her fawn in the field
    because there is no grass—
Eyes glazed over, on her last legs,
    nothing but skin and bones.”

7-9 We know we’re guilty. We’ve lived bad lives—
    but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
    No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
    Israel’s last chance in this trouble!
Why are you acting like a tourist,
    taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
    like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
    You know who we are—you named us!
    Don’t leave us without a leg to stand on.

10 Then God said of these people:

“Since they loved to wander this way and that,
    never giving a thought to where they were going,
I will now have nothing more to do with them—
    except to note their guilt and punish their sins.”

The Killing Fields

11-12 God said to me, “Don’t pray that everything will turn out all right for this people. When they skip their meals in order to pray, I won’t listen to a thing they say. When they redouble their prayers, bringing all kinds of offerings from their herds and crops, I’ll not accept them. I’m finishing them off with war and famine and disease.”

13 I said, “But Master, God! Their preachers have been telling them that everything is going to be all right—no war and no famine—that there’s nothing to worry about.”

14 Then God said, “These preachers are liars, and they use my name to cover their lies. I never sent them, I never commanded them, and I don’t talk with them. The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.

15-16 “So this is my verdict on them: All the preachers who preach using my name as their text, preachers I never sent in the first place, preachers who say, ‘War and famine will never come here’—these preachers will die in war and by starvation. And the people to whom they’ve been preaching will end up as corpses, victims of war and starvation, thrown out in the streets of Jerusalem unburied—no funerals for them or their wives or their children! I’ll make sure they get the full brunt of all their evil.

17-18 “And you, Jeremiah, will say this to them:

“‘My eyes pour out tears.
    Day and night, the tears never quit.
My dear, dear people are battered and bruised,
    hopelessly and cruelly wounded.
I walk out into the fields,
    shocked by the killing fields strewn with corpses.
I walk into the city,
    shocked by the sight of starving bodies.
And I watch the preachers and priests
    going about their business as if nothing’s happened!’”

19-22 God, have you said your final No to Judah?
    Can you simply not stand Zion any longer?
If not, why have you treated us like this,
    beaten us nearly to death?
We hoped for peace—
    nothing good came from it;
We looked for healing—
    and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
    and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
    we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
    Don’t walk out and abandon your glorious Temple!
Remember your covenant.
    Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
    Can the sky water the earth by itself?
You’re the one, O God, who does this.
    So you’re the one for whom we wait.
You made it all,
    you do it all.

Drought, Famine, Sword

14 This is the word of the Lord that came to Jeremiah concerning the drought:(A)

“Judah mourns,(B)
    her cities languish;
they wail for the land,
    and a cry goes up from Jerusalem.
The nobles send their servants for water;
    they go to the cisterns
    but find no water.(C)
They return with their jars unfilled;
    dismayed and despairing,
    they cover their heads.(D)
The ground is cracked
    because there is no rain in the land;(E)
the farmers are dismayed
    and cover their heads.
Even the doe in the field
    deserts her newborn fawn
    because there is no grass.(F)
Wild donkeys stand on the barren heights(G)
    and pant like jackals;
their eyes fail
    for lack of food.”(H)

Although our sins testify(I) against us,
    do something, Lord, for the sake of your name.(J)
For we have often rebelled;(K)
    we have sinned(L) against you.
You who are the hope(M) of Israel,
    its Savior(N) in times of distress,(O)
why are you like a stranger in the land,
    like a traveler who stays only a night?
Why are you like a man taken by surprise,
    like a warrior powerless to save?(P)
You are among(Q) us, Lord,
    and we bear your name;(R)
    do not forsake(S) us!

10 This is what the Lord says about this people:

“They greatly love to wander;
    they do not restrain their feet.(T)
So the Lord does not accept(U) them;
    he will now remember(V) their wickedness
    and punish them for their sins.”(W)

11 Then the Lord said to me, “Do not pray(X) for the well-being of this people. 12 Although they fast, I will not listen to their cry;(Y) though they offer burnt offerings(Z) and grain offerings,(AA) I will not accept(AB) them. Instead, I will destroy them with the sword,(AC) famine(AD) and plague.”(AE)

13 But I said, “Alas, Sovereign Lord! The prophets(AF) keep telling them, ‘You will not see the sword or suffer famine.(AG) Indeed, I will give you lasting peace(AH) in this place.’”

14 Then the Lord said to me, “The prophets are prophesying lies(AI) in my name. I have not sent(AJ) them or appointed them or spoken to them. They are prophesying to you false visions,(AK) divinations,(AL) idolatries[a] and the delusions of their own minds. 15 Therefore this is what the Lord says about the prophets who are prophesying in my name: I did not send them, yet they are saying, ‘No sword or famine will touch this land.’ Those same prophets will perish(AM) by sword and famine.(AN) 16 And the people they are prophesying to will be thrown out into the streets of Jerusalem because of the famine and sword. There will be no one to bury(AO) them, their wives, their sons and their daughters.(AP) I will pour out on them the calamity they deserve.(AQ)

17 “Speak this word to them:

“‘Let my eyes overflow with tears(AR)
    night and day without ceasing;
for the Virgin(AS) Daughter, my people,
    has suffered a grievous wound,
    a crushing blow.(AT)
18 If I go into the country,
    I see those slain by the sword;
if I go into the city,
    I see the ravages of famine.(AU)
Both prophet and priest
    have gone to a land they know not.(AV)’”

19 Have you rejected Judah completely?(AW)
    Do you despise Zion?
Why have you afflicted us
    so that we cannot be healed?(AX)
We hoped for peace
    but no good has come,
for a time of healing
    but there is only terror.(AY)
20 We acknowledge(AZ) our wickedness, Lord,
    and the guilt of our ancestors;(BA)
    we have indeed sinned(BB) against you.
21 For the sake of your name(BC) do not despise us;
    do not dishonor your glorious throne.(BD)
Remember your covenant(BE) with us
    and do not break it.
22 Do any of the worthless idols(BF) of the nations bring rain?(BG)
    Do the skies themselves send down showers?
No, it is you, Lord our God.
    Therefore our hope is in you,
    for you are the one who does all this.(BH)

Footnotes

  1. Jeremiah 14:14 Or visions, worthless divinations

15 1-2 Then God said to me: “Jeremiah, even if Moses and Samuel stood here and made their case, I wouldn’t feel a thing for this people. Get them out of here. Tell them to get lost! And if they ask you, ‘So where do we go?’ tell them God says,

“‘If you’re assigned to die, go and die;
    if assigned to war, go and get killed;
If assigned to starve, go starve;
    if assigned to exile, off to exile you go!’

3-4 “I’ve arranged for four kinds of punishment: death in battle, the corpses dropped off by killer dogs, the rest picked clean by vultures, the bones gnawed by hyenas. They’ll be a sight to see, a sight to shock the whole world—and all because of Manasseh son of Hezekiah and all he did in Jerusalem.

“Who do you think will feel sorry for you, Jerusalem?
    Who do you think will waste tears on you?
Who will bother to take the time to ask,
    ‘So, how are things going?’

6-9 You left me, remember?” God’s Decree.
    “You turned your back and walked out.
So I will grab you and hit you hard.
    I’m tired of letting you off the hook.
I threw you to the four winds
    and let the winds scatter you like leaves.
I made sure you’ll lose everything,
    since nothing makes you change.
I created more widows among you
    than grains of sand on the ocean beaches.
At noon mothers will get the news
    of their sons killed in action.
Sudden anguish for the mothers—
    all those terrible deaths.
A mother of seven falls to the ground,
    gasping for breath,
Robbed of her children in their prime.
    Her sun sets at high noon!
Then I’ll round up any of you that are left alive
    and see that you’re killed by your enemies.”
        God’s Decree.

Giving Everything Away for Nothing

10-11 Unlucky mother—that you had me as a son,
    given the unhappy job of indicting the whole country!
I’ve never hurt or harmed a soul,
    and yet everyone is out to get me.
But, God knows, I’ve done everything I could to help them,
    prayed for them and against their enemies.
I’ve always been on their side, trying to stave off disaster.
    God knows how I’ve tried!

* * *

12-14 “O Israel, O Judah, what are your chances
    against the iron juggernaut from the north?
In punishment for your sins, I’m giving away
    everything you’ve got, giving it away for nothing.
I’ll make you slaves to your enemies
    in a strange and far-off land.
My anger is blazing and fierce,
    burning in hot judgment against you.”

* * *

15-18 You know where I am, God! Remember what I’m doing here!
    Take my side against my detractors.
Don’t stand back while they ruin me.
    Just look at the abuse I’m taking!
When your words showed up, I ate them—
    swallowed them whole. What a feast!
What delight I took in being yours,
    O God, God-of-the-Angel-Armies!
I never joined the party crowd
    in their laughter and their fun.
Led by you, I went off by myself.
    You’d filled me with indignation. Their sin had me seething.
But why, why this chronic pain,
    this ever worsening wound and no healing in sight?
You’re nothing, God, but a mirage,
    a lovely oasis in the distance—and then nothing!

* * *

19-21 This is how God answered me:

“Take back those words, and I’ll take you back.
    Then you’ll stand tall before me.
Use words truly and well. Don’t stoop to cheap whining.
    Then, but only then, you’ll speak for me.
Let your words change them.
    Don’t change your words to suit them.
I’ll turn you into a steel wall,
    a thick steel wall, impregnable.
They’ll attack you but won’t put a dent in you
    because I’m at your side, defending and delivering.”
        God’s Decree.
“I’ll deliver you from the grip of the wicked.
    I’ll get you out of the clutch of the ruthless.”

15 Then the Lord said to me: “Even if Moses(A) and Samuel(B) were to stand before me, my heart would not go out to this people.(C) Send them away from my presence!(D) Let them go! And if they ask you, ‘Where shall we go?’ tell them, ‘This is what the Lord says:

“‘Those destined for death, to death;
those for the sword, to the sword;(E)
those for starvation, to starvation;(F)
those for captivity, to captivity.’(G)

“I will send four kinds of destroyers(H) against them,” declares the Lord, “the sword(I) to kill and the dogs(J) to drag away and the birds(K) and the wild animals to devour and destroy.(L) I will make them abhorrent(M) to all the kingdoms of the earth(N) because of what Manasseh(O) son of Hezekiah king of Judah did in Jerusalem.

“Who will have pity(P) on you, Jerusalem?
    Who will mourn for you?
    Who will stop to ask how you are?
You have rejected(Q) me,” declares the Lord.
    “You keep on backsliding.
So I will reach out(R) and destroy you;
    I am tired of holding back.(S)
I will winnow(T) them with a winnowing fork
    at the city gates of the land.
I will bring bereavement(U) and destruction on my people,(V)
    for they have not changed their ways.(W)
I will make their widows(X) more numerous
    than the sand of the sea.
At midday I will bring a destroyer(Y)
    against the mothers of their young men;
suddenly I will bring down on them
    anguish and terror.(Z)
The mother of seven will grow faint(AA)
    and breathe her last.(AB)
Her sun will set while it is still day;
    she will be disgraced(AC) and humiliated.
I will put the survivors to the sword(AD)
    before their enemies,”(AE)
declares the Lord.

10 Alas, my mother, that you gave me birth,(AF)
    a man with whom the whole land strives and contends!(AG)
I have neither lent(AH) nor borrowed,
    yet everyone curses(AI) me.

11 The Lord said,

“Surely I will deliver you(AJ) for a good purpose;
    surely I will make your enemies plead(AK) with you
    in times of disaster and times of distress.

12 “Can a man break iron—
    iron from the north(AL)—or bronze?

13 “Your wealth(AM) and your treasures
    I will give as plunder,(AN) without charge,(AO)
because of all your sins
    throughout your country.(AP)
14 I will enslave you to your enemies
    in[a] a land you do not know,(AQ)
for my anger will kindle a fire(AR)
    that will burn against you.”

15 Lord, you understand;
    remember me and care for me.
    Avenge me on my persecutors.(AS)
You are long-suffering(AT)—do not take me away;
    think of how I suffer reproach for your sake.(AU)
16 When your words came, I ate(AV) them;
    they were my joy and my heart’s delight,(AW)
for I bear your name,(AX)
    Lord God Almighty.
17 I never sat(AY) in the company of revelers,
    never made merry with them;
I sat alone because your hand(AZ) was on me
    and you had filled me with indignation.
18 Why is my pain unending
    and my wound grievous and incurable?(BA)
You are to me like a deceptive brook,
    like a spring that fails.(BB)

19 Therefore this is what the Lord says:

“If you repent, I will restore you
    that you may serve(BC) me;
if you utter worthy, not worthless, words,
    you will be my spokesman.(BD)
Let this people turn to you,
    but you must not turn to them.
20 I will make you a wall(BE) to this people,
    a fortified wall of bronze;
they will fight against you
    but will not overcome(BF) you,
for I am with you
    to rescue and save you,”(BG)
declares the Lord.
21 “I will save(BH) you from the hands of the wicked(BI)
    and deliver(BJ) you from the grasp of the cruel.”(BK)

Footnotes

  1. Jeremiah 15:14 Some Hebrew manuscripts, Septuagint and Syriac (see also 17:4); most Hebrew manuscripts I will cause your enemies to bring you / into

The Vine and the Branches

15 1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

Hated by the World

18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

20 “When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.

21-25 “They are going to do all these things to you because of the way they treated me, because they don’t know the One who sent me. If I hadn’t come and told them all this in plain language, it wouldn’t be so bad. As it is, they have no excuse. Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’

26-27 “When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.”

The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

“As the Father has loved me,(M) so have I loved you. Now remain in my love. 10 If you keep my commands,(N) you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.(O) 12 My command is this: Love each other as I have loved you.(P) 13 Greater love has no one than this: to lay down one’s life for one’s friends.(Q) 14 You are my friends(R) if you do what I command.(S) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(T) 16 You did not choose me, but I chose you and appointed you(U) so that you might go and bear fruit(V)—fruit that will last—and so that whatever you ask in my name the Father will give you.(W) 17 This is my command: Love each other.(X)

The World Hates the Disciples

18 “If the world hates you,(Y) keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you(Z) out of the world. That is why the world hates you.(AA) 20 Remember what I told you: ‘A servant is not greater than his master.’[b](AB) If they persecuted me, they will persecute you also.(AC) If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name,(AD) for they do not know the one who sent me.(AE) 22 If I had not come and spoken to them,(AF) they would not be guilty of sin; but now they have no excuse for their sin.(AG) 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did,(AH) they would not be guilty of sin.(AI) As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law:(AJ) ‘They hated me without reason.’[c](AK)

The Work of the Holy Spirit

26 “When the Advocate(AL) comes, whom I will send to you from the Father(AM)—the Spirit of truth(AN) who goes out from the Father—he will testify about me.(AO) 27 And you also must testify,(AP) for you have been with me from the beginning.(AQ)

Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.
  2. John 15:20 John 13:16
  3. John 15:25 Psalms 35:19; 69:4