Plot Against Jeremiah

18 Because the Lord revealed their plot to me, I knew it, for at that time he showed me what they were doing. 19 I had been like a gentle lamb led to the slaughter;(A) I did not realize that they had plotted(B) against me, saying,

“Let us destroy the tree and its fruit;
    let us cut him off from the land of the living,(C)
    that his name be remembered(D) no more.”
20 But you, Lord Almighty, who judge righteously(E)
    and test the heart(F) and mind,(G)
let me see your vengeance(H) on them,
    for to you I have committed my cause.

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18 And the Lord hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

20 But, O Lord of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

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Psalm 54[a]

For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”

Save me(B), O God, by your name;(C)
    vindicate me by your might.(D)
Hear my prayer, O God;(E)
    listen to the words of my mouth.

Arrogant foes are attacking me;(F)
    ruthless people(G) are trying to kill me(H)
    people without regard for God.[c](I)

Surely God is my help;(J)
    the Lord is the one who sustains me.(K)

Let evil recoil(L) on those who slander me;
    in your faithfulness(M) destroy them.

I will sacrifice a freewill offering(N) to you;
    I will praise(O) your name, Lord, for it is good.(P)
You have delivered me(Q) from all my troubles,
    and my eyes have looked in triumph on my foes.(R)

Footnotes

  1. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  2. Psalm 54:1 Title: Probably a literary or musical term
  3. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

54 Save me, O God, by thy name, and judge me by thy strength.

Hear my prayer, O God; give ear to the words of my mouth.

For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

Behold, God is mine helper: the Lord is with them that uphold my soul.

He shall reward evil unto mine enemies: cut them off in thy truth.

I will freely sacrifice unto thee: I will praise thy name, O Lord; for it is good.

For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(A) by their good life, by deeds(B) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(C) in your hearts, do not boast about it or deny the truth.(D) 15 Such “wisdom” does not come down from heaven(E) but is earthly, unspiritual, demonic.(F) 16 For where you have envy and selfish ambition,(G) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(H) is first of all pure; then peace-loving,(I) considerate, submissive, full of mercy(J) and good fruit, impartial and sincere.(K) 18 Peacemakers(L) who sow in peace reap a harvest of righteousness.(M)

Submit Yourselves to God

What causes fights and quarrels(N) among you? Don’t they come from your desires that battle(O) within you? You desire but do not have, so you kill.(P) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(Q) because you ask with wrong motives,(R) that you may spend what you get on your pleasures.

You adulterous(S) people,[a] don’t you know that friendship with the world(T) means enmity against God?(U) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(V) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(W) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](X)

Submit yourselves, then, to God. Resist the devil,(Y) and he will flee from you. Come near to God and he will come near to you.(Z) Wash your hands,(AA) you sinners, and purify your hearts,(AB) you double-minded.(AC) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(AD) 10 Humble yourselves before the Lord, and he will lift you up.(AE)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Jesus Predicts His Death a Second Time(A)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(B) is going to be delivered into the hands of men. They will kill him,(C) and after three days(D) he will rise.”(E) 32 But they did not understand what he meant(F) and were afraid to ask him about it.

33 They came to Capernaum.(G) When he was in the house,(H) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(I)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(J)

36 He took a little child whom he placed among them. Taking the child in his arms,(K) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(L)

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30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32 But they understood not that saying, and were afraid to ask him.

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

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