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11 The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a branch of an almond tree.”(A) 12 Then the Lord said to me, “You have seen well, for I am watching[a] over my word to perform it.” 13 The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilted away from the north.”(B)

14 Then the Lord said to me: “Out of the north disaster shall break out on all the inhabitants of the land.(C) 15 For now I am calling all the tribes of the kingdoms of the north, says the Lord, and they shall come, and all of them shall set their thrones at the entrance of the gates of Jerusalem, against all its surrounding walls and against all the cities of Judah.(D) 16 And I will utter my judgments against them for all their wickedness in forsaking me; they have made offerings to other gods and worshiped the works of their own hands.(E) 17 But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them.(F) 18 And I for my part have made you today a fortified city, an iron pillar, and a bronze wall against the whole land, against the kings of Judah, its officials, its priests, and the people of the land.(G) 19 They will fight against you, but they shall not prevail against you, for I am with you, says the Lord, to deliver you.”(H)

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Footnotes

  1. 1.12 In Heb the word for almond resembles the word for watching

11 The word of the Lord came to me: “What do you see, Jeremiah?”(A)

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[a](B) to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”(C)

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north(D) disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.(E)
16 I will pronounce my judgments(F) on my people
    because of their wickedness(G) in forsaking me,(H)
in burning incense to other gods(I)
    and in worshiping(J) what their hands have made.(K)

17 “Get yourself ready! Stand up and say(L) to them whatever I command you. Do not be terrified(M) by them, or I will terrify you before them. 18 Today I have made you(N) a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome(O) you, for I am with you(P) and will rescue(Q) you,” declares the Lord.

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Footnotes

  1. Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.

Salutation

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is in Corinth, together with all the saints throughout Achaia:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ.(B)

Paul’s Thanksgiving after Affliction

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,(C) who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.(D) If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. Our hope for you is unshaken, for we know that as you share in our sufferings, so also you share in our consolation.

We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(E) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(F) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(G)

The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[c] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(H) 13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.(I)

15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[d](J) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(K) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[e] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[f] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(L) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(M) 21 But it is God who establishes us with you in Christ and has anointed us,(N) 22 who has put his seal on us and given[g] us his Spirit in our hearts as a down payment.(O)

23 But I call on God as witness against me: it was to spare you that I did not come again to Corinth.(P) 24 I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy because you stand firm in faith.(Q) So I made up my mind not to make another visit that causes you grief.(R) For if I cause you grief, who is there to make me glad but the one whom I have grieved? And I wrote as I did, so that when I came, I might not suffer grief from those who should have made me rejoice, for I am confident about all of you, that my joy would be the joy of all of you.(S) For I wrote you out of much distress and anguish of heart and with many tears, not to cause you grief but to let you know the abundant love that I have for you.

Forgiveness for the Offender

But if anyone has caused grief, he has caused it not to me but to some extent—not to exaggerate it—to all of you. This punishment by the majority is enough for such a person;(T) so now instead you should forgive and console him, so that he may not be overwhelmed by even worse grief. So I urge you to reaffirm your love for him. I wrote for this reason: to test you and to know whether you are obedient in everything.(U) 10 Anyone whom you forgive, I also forgive. In fact, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ. 11 And we do this so that we may not be outwitted by Satan, for we are not ignorant of his designs.

Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase
  2. 1.11 Other ancient authorities read your
  3. 1.12 Other ancient authorities read simplicity
  4. 1.15 Other ancient authorities read joy
  5. 1.17 Gk according to the flesh
  6. 1.18 Other ancient authorities read was not
  7. 1.22 Other ancient authorities read by putting . . . and giving

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW) So I made up my mind that I would not make another painful visit to you.(AX) For if I grieve you,(AY) who is left to make me glad but you whom I have grieved? I wrote as I did,(AZ) so that when I came I would not be distressed(BA) by those who should have made me rejoice. I had confidence(BB) in all of you, that you would all share my joy. For I wrote you(BC) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(BD) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(BE) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(BF) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(BG) was to see if you would stand the test and be obedient in everything.(BH) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(BI) might not outwit us. For we are not unaware of his schemes.(BJ)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

God Pleads with Israel to Repent

The word of the Lord came to me, saying: Go and proclaim in the hearing of Jerusalem, Thus says the Lord:

I remember the devotion of your youth,
    your love as a bride,
how you followed me in the wilderness,
    in a land not sown.(A)
Israel was holy to the Lord,
    the first fruits of his harvest.
All who ate of it were held guilty;
    disaster came upon them,
            says the Lord.(B)

Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord:

What wrong did your ancestors find in me
    that they went far from me
and went after worthless things and became worthless themselves?(C)
They did not say, “Where is the Lord,
    who brought us up from the land of Egypt,
who led us in the wilderness,
    in a land of deserts and pits,
in a land of drought and deep darkness,
    in a land that no one passes through,
    where no one lives?”(D)
I brought you into a plentiful land
    to eat its fruits and its good things.
But when you entered you defiled my land
    and made my heritage an abomination.(E)
The priests did not say, “Where is the Lord?”
    Those who handle the law did not know me;
the rulers[a] transgressed against me;
    the prophets prophesied by Baal
    and went after things that do not profit.(F)

Therefore once more I accuse you,
            says the Lord,
    and I accuse your children’s children.(G)
10 Cross to the coasts of Cyprus and look;
    send to Kedar and examine with care;
    see if there has ever been such a thing.
11 Has a nation changed its gods,
    even though they are no gods?
But my people have changed their glory
    for something that does not profit.(H)
12 Be appalled, O heavens, at this;
    be shocked; be utterly desolate,
            says the Lord,
13 for my people have committed two evils:
    they have forsaken me,
the fountain of living water,
    and dug out cisterns for themselves,
cracked cisterns
    that can hold no water.(I)

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Footnotes

  1. 2.8 Heb shepherds

Israel Forsakes God

The word(A) of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(B)
    how as a bride you loved me
and followed me through the wilderness,(C)
    through a land not sown.
Israel was holy(D) to the Lord,(E)
    the firstfruits(F) of his harvest;
all who devoured(G) her were held guilty,(H)
    and disaster overtook them,’”
declares the Lord.

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols(I)
    and became worthless(J) themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt(K)
and led us through the barren wilderness,
    through a land of deserts(L) and ravines,(M)
a land of drought and utter darkness,
    a land where no one travels(N) and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.(O)
But you came and defiled my land
    and made my inheritance detestable.(P)
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;(Q)
    the leaders(R) rebelled against me.
The prophets prophesied by Baal,(S)
    following worthless idols.(T)

“Therefore I bring charges(U) against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus(V) and look,
    send to Kedar[a](W) and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods(X) at all.)
But my people have exchanged their glorious(Y) God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken(Z) me,
    the spring of living water,(AA)
and have dug their own cisterns,
    broken cisterns that cannot hold water.

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Footnotes

  1. Jeremiah 2:10 In the Syro-Arabian desert