11 Moreover the word of the Lord came to me, saying, “Jeremiah, what do you see?”

And I said, “I see a [a]branch of an almond tree.”

12 Then the Lord said to me, “You have seen well, for I am [b]ready to perform My word.”

13 And the word of the Lord came to me the second time, saying, “What do you see?”

And I said, “I see (A)a boiling pot, and it is facing away from the north.”

14 Then the Lord said to me:

“Out of the (B)north calamity shall break forth
On all the inhabitants of the land.
15 For behold, I am (C)calling
All the families of the kingdoms of the north,” says the Lord;
“They shall come and (D)each one set his throne
At the entrance of the gates of Jerusalem,
Against all its walls all around,
And against all the cities of Judah.
16 I will utter My judgments
Against them concerning all their wickedness,
Because (E)they have forsaken Me,
Burned (F)incense to other gods,
And worshiped the works of their own (G)hands.

17 “Therefore (H)prepare yourself and arise,
And speak to them all that I command you.
(I)Do not be dismayed before their faces,
Lest I dismay you before them.
18 For behold, I have made you this day
(J)A fortified city and an iron pillar,
And bronze walls against the whole land—
Against the kings of Judah,
Against its princes,
Against its priests,
And against the people of the land.
19 They will fight against you,
But they shall not prevail against you.
For I am with you,” says the Lord, “to deliver you.”

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Footnotes

  1. Jeremiah 1:11 Lit. rod
  2. Jeremiah 1:12 Lit. watching

11 The word of the Lord came to me: “What do you see, Jeremiah?”(A)

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[a](B) to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”(C)

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north(D) disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.(E)
16 I will pronounce my judgments(F) on my people
    because of their wickedness(G) in forsaking me,(H)
in burning incense to other gods(I)
    and in worshiping(J) what their hands have made.(K)

17 “Get yourself ready! Stand up and say(L) to them whatever I command you. Do not be terrified(M) by them, or I will terrify you before them. 18 Today I have made you(N) a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome(O) you, for I am with you(P) and will rescue(Q) you,” declares the Lord.

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Footnotes

  1. Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.

Greeting

Paul, (A)an apostle of Jesus Christ by the will of God, and (B)Timothy our brother,

To the church of God which is at Corinth, (C)with all the saints who are in all Achaia:

(D)Grace to you and peace from God our Father and the Lord Jesus Christ.

Comfort in Suffering

(E)Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who (F)comforts us in all our tribulation, that we may be able to comfort those who are in any [a]trouble, with the comfort with which we ourselves are comforted by God. For as (G)the sufferings of Christ abound in us, so our [b]consolation also abounds through Christ. Now if we are afflicted, (H)it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. And our hope for you is steadfast, because we know that (I)as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering

For we do not want you to be ignorant, brethren, of (J)our [c]trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should (K)not trust in ourselves but in God who raises the dead, 10 (L)who delivered us from so great a death, and [d]does deliver us; in whom we trust that He will still deliver us, 11 you also (M)helping together in prayer for us, that thanks may be given by many persons on [e]our behalf (N)for the gift granted to us through many.

Paul’s Sincerity

12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in [f]simplicity and (O)godly sincerity, (P)not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), (Q)that we are your boast as (R)you also are ours, in the day of the Lord Jesus.

Sparing the Church

15 And in this confidence (S)I intended to come to you before, that you might have (T)a second benefit— 16 to pass by way of you to Macedonia, (U)to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan (V)according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is (W)faithful, our [g]word to you was not Yes and No. 19 For (X)the Son of God, Jesus Christ, who was preached among you by us—by me, (Y)Silvanus, and (Z)Timothy—was not Yes and No, (AA)but in Him was Yes. 20 (AB)For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and (AC)has anointed us is God, 22 who (AD)also has sealed us and (AE)given us the Spirit in our hearts as a guarantee.

23 Moreover (AF)I call God as witness against my soul, (AG)that to spare you I came no more to Corinth. 24 Not (AH)that we [h]have dominion over your faith, but are fellow workers for your joy; for (AI)by faith you stand.

Paul Urges Forgiveness

But I determined this within myself, (AJ)that I would not come again to you in sorrow. For if I make you (AK)sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?

Forgive the Offender

And I wrote this very thing to you, lest, when I came, (AL)I should have sorrow over those from whom I ought to have joy, (AM)having confidence in you all that my joy is the joy of you all. For out of much [i]affliction and anguish of heart I wrote to you, with many tears, (AN)not that you should be grieved, but that you might know the love which I have so abundantly for you.

But (AO)if anyone has caused grief, he has not (AP)grieved me, but all of you to some extent—not to be too severe. This punishment which was inflicted (AQ)by the majority is sufficient for such a man, (AR)so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. Therefore I urge you to reaffirm your love to him. For to this end I also wrote, that I might put you to the test, whether you are (AS)obedient in all things. 10 Now whom you forgive anything, I also forgive. For [j]if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, 11 lest Satan should take advantage of us; for we are not ignorant of his devices.

Footnotes

  1. 2 Corinthians 1:4 tribulation
  2. 2 Corinthians 1:5 comfort
  3. 2 Corinthians 1:8 tribulation
  4. 2 Corinthians 1:10 NU shall
  5. 2 Corinthians 1:11 M your behalf
  6. 2 Corinthians 1:12 The opposite of duplicity
  7. 2 Corinthians 1:18 message
  8. 2 Corinthians 1:24 rule
  9. 2 Corinthians 2:4 tribulation
  10. 2 Corinthians 2:10 NU indeed, what I have forgiven, if I have forgiven anything, I did it for your sakes

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW) So I made up my mind that I would not make another painful visit to you.(AX) For if I grieve you,(AY) who is left to make me glad but you whom I have grieved? I wrote as I did,(AZ) so that when I came I would not be distressed(BA) by those who should have made me rejoice. I had confidence(BB) in all of you, that you would all share my joy. For I wrote you(BC) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(BD) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(BE) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(BF) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(BG) was to see if you would stand the test and be obedient in everything.(BH) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(BI) might not outwit us. For we are not unaware of his schemes.(BJ)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

God’s Case Against Israel

Moreover the word of the Lord came to me, saying, “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:

“I remember you,
The kindness of your (A)youth,
The love of your betrothal,
(B)When you [a]went after Me in the wilderness,
In a land not sown.
(C)Israel was holiness to the Lord,
(D)The firstfruits of His increase.
(E)All that devour him will offend;
Disaster will (F)come upon them,” says the Lord.’ ”

Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. Thus says the Lord:

(G)“What injustice have your fathers found in Me,
That they have gone far from Me,
(H)Have followed [b]idols,
And have become idolaters?
Neither did they say, ‘Where is the Lord,
Who (I)brought us up out of the land of Egypt,
Who led us through (J)the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
I brought you into (K)a bountiful country,
To eat its fruit and its goodness.
But when you entered, you (L)defiled My land
And made My heritage an abomination.
The priests did not say, ‘Where is the Lord?’
And those who handle the (M)law did not know Me;
The rulers also transgressed against Me;
(N)The prophets prophesied by Baal,
And walked after things that do not profit.

“Therefore (O)I will yet [c]bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of [d]Cyprus and see,
Send to [e]Kedar and consider diligently,
And see if there has been such a (P)thing.
11 (Q)Has a nation changed its gods,
Which are (R)not gods?
(S)But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
13 “For My people have committed two evils:
They have forsaken Me, the (T)fountain of living waters,
And hewn themselves cisterns—broken cisterns that can hold no water.

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Footnotes

  1. Jeremiah 2:2 followed
  2. Jeremiah 2:5 vanities or futilities
  3. Jeremiah 2:9 contend with
  4. Jeremiah 2:10 Heb. Kittim, representative of western cultures
  5. Jeremiah 2:10 In northern Arabian desert, representative of eastern cultures

Israel Forsakes God

The word(A) of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(B)
    how as a bride you loved me
and followed me through the wilderness,(C)
    through a land not sown.
Israel was holy(D) to the Lord,(E)
    the firstfruits(F) of his harvest;
all who devoured(G) her were held guilty,(H)
    and disaster overtook them,’”
declares the Lord.

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols(I)
    and became worthless(J) themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt(K)
and led us through the barren wilderness,
    through a land of deserts(L) and ravines,(M)
a land of drought and utter darkness,
    a land where no one travels(N) and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.(O)
But you came and defiled my land
    and made my inheritance detestable.(P)
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;(Q)
    the leaders(R) rebelled against me.
The prophets prophesied by Baal,(S)
    following worthless idols.(T)

“Therefore I bring charges(U) against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus(V) and look,
    send to Kedar[a](W) and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods(X) at all.)
But my people have exchanged their glorious(Y) God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken(Z) me,
    the spring of living water,(AA)
and have dug their own cisterns,
    broken cisterns that cannot hold water.

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Footnotes

  1. Jeremiah 2:10 In the Syro-Arabian desert