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¶ Men sa Seyè a di ankò: -Lè sa a, yo pral detere zosman wa Jida yo, zosman chèf li yo, zosman prèt yo, zosman pwofèt yo, zosman tout moun ki te rete lavil Jerizalèm yo.

Yo pral kite yo atè a konsa devan solèy la, devan lalin lan, devan zetwal yo ki nan syèl la, paske se bagay sa yo moun sa yo te renmen, se sa yo t'ap sèvi, se sa yo t'ap swiv. Se sa yo t' al mande sa pou yo fè. Se pou yo yo t'ap fè sèvis. Pesonn p'ap ranmase zosman yo pou antere yo. Y'a tounen fimye atè a.

Nan move ras sa a, gen yon ti rès moun ki va chape. Mwen pral gaye yo yon bann kote sou latè pou yo rete. Lè sa a, y'a règrèt yo pa t' mouri pito. Se Seyè a ki gen tout pouvwa a menm ki di sa.

¶ W'a di yo pou mwen men pawòl ki soti nan bouch Seyè a: Lè yon moun tonbe, èske li pa leve ankò? Lè yon moun pèdi chemen l', èske li pa tounen kote l' soti a?

Poukisa atò, nou menm pèp lavil Jerizalèm, nou vire do ban mwen, epi nou pa vle chanje? Nou kenbe pye zidòl nou yo la tòt. Nou derefize tounen vin jwenn mwen.

M' pare zòrèy mwen pou m' tande tout sa n'ap di: Men, pawòl ki soti nan bouch nou pa laverite. Pa gen yonn nan nou ki gen lapenn pou mechanste n'ap fè yo. Pa gen yonn ki di: Kisa m'ap fè la a konsa? Tankou yon chwal k'ap kouri pou al nan lagè, yo pa tande yo pa wè, yo lage kò yo pi fon nan mechanste yo.

Ata zwezo yo rele sigòy yo konnen lè pou yo tounen lakay yo. Menm toutrèl, ziwondèl ak valèt, yo konnen lè pou yo vwayaje tounen. Men, nou menm pèp mwen an, nou pa konnen regleman mwen ban nou pou nou swiv yo.

Ki jan nou ka fè di nou gen bon konprann, lalwa Seyè a avèk nou? Men dirèktè lalwa yo, se yon bann malonèt. Avèk bèl pawòl yo, yo fè l' di sa li pa di.

Nou fè moun ki gen bon konprann yo wont. Yo kraponnen, yo kite moun pran tèt yo. Yo voye pawòl Seyè a jete. Kote bon konprann yo koulye a?

10 Se poutèt sa m'ap pran madanm yo bay lòt moun. M'ap pran jaden yo bay moun k'ap anvayi peyi yo a. Paske yo tout, gran kou piti, ap fè akrèk dèyè lajan. Ni pwofèt yo, ni prèt yo, yo tout ap twonpe pèp la pou fè lajan.

11 Yo pa pran malè ki rive pèp mwen an pou anyen. Y'ap plede di: Tout bagay ap mache byen! Pa gen danje! Epi, manti! Anyen p'ap mache.

12 Ou kwè yo ta wont pou bagay lèd yo fè yo? Bichi! Yo pa wont menm. Yo pa konn sa ki rele wont. Se poutèt sa, yo pral tonbe menm jan lòt yo te tonbe a. Lè m'a pini yo, se va bout yo. Se Seyè a ki di sa.

13 ¶ Mwen te soti pou m' te ranmase pèp mwen an tankou moun k'ap ranmase rekòt li. Men, yo te tankou pye rezen san yon rezen ladan l', tankou pye fig frans san yon fig frans ladan l'. Se poutèt sa m' kite etranje pran peyi a nan men yo.

14 Pèp la menm ap di: -Poukisa nou rete bra kwaze konsa? Annou sanble! Ann kouri ale nan lavil ki gen ranpa yo! Se la pou nou mouri. Paske Seyè a, Bondye nou an, kondannen nou pou n' mouri. Li ban nou pwazon pou n' bwè, paske nou antò devan li.

15 Nou t'ap tann li ban nou kè poze ak lasante. Men anyen pa mache. Nou t'ap tann li vin geri nou, men se pè l'ap fè nou pè.

16 Lènmi deja rive nan zòn lavil Dann lan. Nou tande souf chwal yo. Tout tè a ap tranble lè chwal yo ap ranni. Lènmi an ap vini, l'ap detwi peyi a ansanm ak tou sa ki ladan l'. L'ap kraze lavil yo ansanm ak tout moun ki ladan yo.

17 Seyè a di ankò: -Men m'ap lage sèpan dèyè nou, move sèpan nou p'ap ka chame. Y'ap mòde nou.

18 Anyen pa ka soulaje lapenn mwen! Kè m' ap fann!

19 Koute jan pèp mwen an ap rele mande sekou toupatou nan peyi a. Gen lè Seyè a pa sou mòn Siyon an ankò? Gen lè wa Siyon an pa la ankò? Seyè a reponn: -Poukisa nou fè m' fache konsa? N'ap sèvi zidòl, n'ap fè sèvis pou bondye lòt nasyon yo ki pa vo anyen.

20 Pèp la ap rele: -Sezon chalè a fini. Sezon rekòt la pase. Nou pa sove jouk koulye a!

21 Kè m' ap fann lè m' wè jan y'ap kraze pèp mwen an. M' pa wè sa pou m' fè ankò! M' dekouraje nèt.

22 Pa gen renmèd pou yo nan peyi Galarad? Pa gen dòktè ankò laba a? Poukisa atò pèp mwen an pa ka jwenn lasante?

'Jeremi 8 ' not found for the version: Nouvo Testaman: Vèsyon Kreyòl Fasil.

“‘At that time, declares the Lord, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones(A) of the people of Jerusalem will be removed(B) from their graves. They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served(C) and which they have followed and consulted and worshiped.(D) They will not be gathered up or buried,(E) but will be like dung lying on the ground.(F) Wherever I banish them,(G) all the survivors of this evil nation will prefer death to life,(H) declares the Lord Almighty.’

Sin and Punishment

“Say to them, ‘This is what the Lord says:

“‘When people fall down, do they not get up?(I)
    When someone turns away,(J) do they not return?
Why then have these people turned away?
    Why does Jerusalem always turn away?
They cling to deceit;(K)
    they refuse to return.(L)
I have listened(M) attentively,
    but they do not say what is right.
None of them repent(N) of their wickedness,
    saying, “What have I done?”
Each pursues their own course(O)
    like a horse charging into battle.
Even the stork in the sky
    knows her appointed seasons,
and the dove, the swift and the thrush
    observe the time of their migration.
But my people do not know(P)
    the requirements of the Lord.

“‘How can you say, “We are wise,
    for we have the law(Q) of the Lord,”
when actually the lying pen of the scribes
    has handled it falsely?
The wise(R) will be put to shame;
    they will be dismayed(S) and trapped.(T)
Since they have rejected the word(U) of the Lord,
    what kind of wisdom(V) do they have?
10 Therefore I will give their wives to other men
    and their fields to new owners.(W)
From the least to the greatest,
    all are greedy for gain;(X)
prophets(Y) and priests alike,
    all practice deceit.(Z)
11 They dress the wound of my people
    as though it were not serious.
“Peace, peace,” they say,
    when there is no peace.(AA)
12 Are they ashamed of their detestable conduct?
    No, they have no shame(AB) at all;
    they do not even know how to blush.
So they will fall among the fallen;
    they will be brought down when they are punished,(AC)
says the Lord.(AD)

13 “‘I will take away their harvest,
declares the Lord.
    There will be no grapes on the vine.(AE)
There will be no figs(AF) on the tree,
    and their leaves will wither.(AG)
What I have given them
    will be taken(AH) from them.[a]’”

14 Why are we sitting here?
    Gather together!
Let us flee to the fortified cities(AI)
    and perish there!
For the Lord our God has doomed us to perish
    and given us poisoned water(AJ) to drink,
    because we have sinned(AK) against him.
15 We hoped for peace(AL)
    but no good has come,
for a time of healing
    but there is only terror.(AM)
16 The snorting of the enemy’s horses(AN)
    is heard from Dan;(AO)
at the neighing of their stallions
    the whole land trembles.(AP)
They have come to devour(AQ)
    the land and everything in it,
    the city and all who live there.

17 “See, I will send venomous snakes(AR) among you,
    vipers that cannot be charmed,(AS)
    and they will bite you,”
declares the Lord.

18 You who are my Comforter[b] in sorrow,
    my heart is faint(AT) within me.
19 Listen to the cry of my people
    from a land far away:(AU)
“Is the Lord not in Zion?
    Is her King(AV) no longer there?”

“Why have they aroused(AW) my anger with their images,
    with their worthless(AX) foreign idols?”(AY)

20 “The harvest is past,
    the summer has ended,
    and we are not saved.”

21 Since my people are crushed,(AZ) I am crushed;
    I mourn,(BA) and horror grips me.
22 Is there no balm in Gilead?(BB)
    Is there no physician(BC) there?
Why then is there no healing(BD)
    for the wound of my people?

Footnotes

  1. Jeremiah 8:13 The meaning of the Hebrew for this sentence is uncertain.
  2. Jeremiah 8:18 The meaning of the Hebrew for this word is uncertain.