Jeremiah 4:1-4
New English Translation
4 “If you, Israel, want to come back,” says the Lord,
“if you want to come back to me,[a]
you must get those disgusting idols[b] out of my sight
and must no longer go astray.[c]
2 You must be truthful, honest, and upright
when you take an oath saying, ‘As surely as the Lord lives!’[d]
If you do,[e] the nations will pray to be as blessed by him as you are
and will make him the object of their boasting.”[f]
3 Yes,[g] this is what the Lord has said
to the people of Judah and Jerusalem:
“Break up your unplowed ground, do not cast seeds among thorns.[h]
4 Commit yourselves to the Lord;
dedicate your hearts to me[i]
people of Judah and inhabitants of Jerusalem.
Otherwise, my anger will blaze up like a flaming fire against you
that no one will be able to extinguish.
That will happen because of the evil you have done.”
Footnotes
- Jeremiah 4:1 tn Or “If you, Israel, want to turn [away from your shameful ways (those described in 3:23-25)]…then you must turn back to me.” Or perhaps, “Israel, you must turn back…Yes, you must turn back to me.”
- Jeremiah 4:1 tn Heb “disgusting things.”
- Jeremiah 4:1 tn Or possibly, “If you get those disgusting idols out of my sight, you will not need to flee.” This is less probable because the normal meaning of the last verb is “to wander,” “to stray.”
- Jeremiah 4:2 tn Heb “If you [= you must; see the translator’s note on the word “do” later in this verse] swear/take an oath, ‘As the Lord lives,’ in truth, justice, and righteousness…”
- Jeremiah 4:2 tn 4:1-2a consists of a number of “if” clauses. Some are formally introduced by the Hebrew particle אִם (ʾim), while others are introduced by the conjunction “and.” Another conjunction (“and” = “then”) with a perfect in 4:2b introduces the consequence. The translation “You must…. If you do,” was chosen to avoid a long and complicated sentence.
- Jeremiah 4:2 tn Heb “bless themselves in him and make their boasts in him.”
- Jeremiah 4:3 tn The particle כִּי (ki) is asseverative (“indeed, yes”) here rather than causal (“for”) because the content of v. 3 and following reaffirms the content of vv. 1-2.
- Jeremiah 4:3 sn The agricultural imagery seems to be that they are to plow over the thorns and make the ground ready for seeds that will produce a new crop. The spiritual application of breaking up their rebellious will and turning from sin is metaphorically stated in the next verse.
- Jeremiah 4:4 tn Heb “Circumcise yourselves to the Lord and remove the foreskin of your heart.” sn Circumcising the heart is a metaphor for being dedicated to the Lord. It is associated with not being stubborn and with loving God in Deut 10:16; 30:6. See also Josh 5 for a ceremony of circumcision connected with national dedication.
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