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10 and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations?(A)

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34 They set up their abominations in the house that bears my name and defiled it.(A)

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39 For when they had slaughtered their children for their idols, on the same day they came into my sanctuary to profane it. This is what they did in my house.(A)

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37 For they have committed adultery, and blood is on their hands; with their idols they have committed adultery, and they have even offered up to them for food the children whom they had borne to me.(A)

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15 You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name,(A)

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30 For the people of Judah have done evil in my sight, says the Lord; they have set their abominations in the house that is called by my name, defiling it.(A)

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14 therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors just what I did to Shiloh.(A)

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11 Has this house, which is called by my name, become a den of robbers in your sight? I, too, am watching, says the Lord.(A)

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Jesus before Pilate

28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover.(A)

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26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.”[a] So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.[b](A) 27 After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.”(B)

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Footnotes

  1. 13.26 Gk dipped it
  2. 13.26 Other ancient authorities read Judas Iscariot son of Simon or Judas son of Simon from Karyot (Kerioth)

18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread[a] has lifted his heel against me.’(A)

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Footnotes

  1. 13.18 Other ancient authorities read ate bread with me

13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A)

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation

29 and they shall deal with you in hatred and take away all the fruit of your labor and leave you naked and bare, and the nakedness of your prostitutions shall be exposed. Your lewdness and your prostitutions(A)

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39 As for you, O house of Israel, thus says the Lord God: Go serve your idols, every one of you now and hereafter, if you will not listen to me, but my holy name you shall no more profane with your gifts and your idols.(A)

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Yet day after day they seek me
    and delight to know my ways,
as if they were a nation that practiced righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments;
    they want God on their side.[a](A)
“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(B)
You fast only to quarrel and to fight
    and to strike with a wicked fist.
Such fasting as you do today
    will not make your voice heard on high.(C)

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Footnotes

  1. 58.2 Or they delight to draw near to God

For they call themselves after the holy city
    and lean on the God of Israel;
    the Lord of hosts is his name.(A)

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10 Hear the word of the Lord,
    you rulers of Sodom!
Listen to the teaching of our God,
    you people of Gomorrah!(A)
11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(B)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(C)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(D)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(E)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(F)

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Footnotes

  1. 1.12 Or see my face

14 “I had to offer sacrifices,
    and today I have paid my vows;(A)
15 so now I have come out to meet you,
    to seek you eagerly, and I have found you!

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The carved image of the idol that he had made he set in the house of God, of which God had said to David and to his son Solomon, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever;(A)

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He built altars in the house of the Lord, of which the Lord had said, “In Jerusalem shall my name be forever.”(A)

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He built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put my name.”(A)

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31 They come to you as people come, and they sit before you as my people, and they hear your words, but they will not obey them. For flattery is on their lips, but their heart is set on their gain.[a](A)

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Footnotes

  1. 33.31 Meaning of Heb uncertain

The sacrifice of the wicked is an abomination to the Lord,
    but the prayer of the upright is his delight.(A)

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