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21 They will have their own ruler again,
    and he will come from their own people.
I will invite him to approach me,” says the Lord,
    “for who would dare to come unless invited?

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Then he said to Korah and his followers, “Tomorrow morning the Lord will show us who belongs to him[a] and who is holy. The Lord will allow only those whom he selects to enter his own presence.

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Footnotes

  1. 16:5 Greek version reads God has visited and knows those who are his. Compare 2 Tim 2:19.

23 And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. 24 And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!

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31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.

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Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God![a]
    Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
    Praise God in highest heaven!”[b]

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Footnotes

  1. 11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
  2. 11:9-10 Pss 118:25-26; 148:1.

24 “My servant David will be their king, and they will have only one shepherd. They will obey my regulations and be careful to keep my decrees.

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And they sang a new song with these words:

“You are worthy to take the scroll
    and break its seals and open it.
For you were slaughtered, and your blood has ransomed people for God
    from every tribe and language and people and nation.
10 And you have caused them to become
    a Kingdom of priests for our God.
    And they will reign[a] on the earth.”

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Footnotes

  1. 5:10 Some manuscripts read they are reigning.

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

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21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[a]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[b] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[c]

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Footnotes

  1. 7:21 Ps 110:4.
  2. 7:25 Or is able to save completely.
  3. 7:26 Or has been exalted higher than the heavens.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[a] Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!

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Footnotes

  1. 9:6 Or Wonderful, Counselor.

Psalm 110

A psalm of David.

The Lord said to my Lord,[a]
    “Sit in the place of honor at my right hand
until I humble your enemies,
    making them a footstool under your feet.”

The Lord will extend your powerful kingdom from Jerusalem[b];
    you will rule over your enemies.
When you go to war,
    your people will serve you willingly.
You are arrayed in holy garments,
    and your strength will be renewed each day like the morning dew.

The Lord has taken an oath and will not break his vow:
    “You are a priest forever in the order of Melchizedek.”

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Footnotes

  1. 110:1 Or my lord.
  2. 110:2 Hebrew Zion.

13 He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever.

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The Lord became king in Israel[a]
    when the leaders of the people assembled,
    when the tribes of Israel gathered as one.”

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Footnotes

  1. 33:5 Hebrew in Jeshurun, a term of endearment for Israel.

18 I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him.

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16 On his robe at his thigh[a] was written this title: King of all kings and Lord of all lords.

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Footnotes

  1. 19:16 Or On his robe and thigh.

Christ Is Our High Priest

14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.

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34 For David himself never ascended into heaven, yet he said,

‘The Lord said to my Lord,
    “Sit in the place of honor at my right hand
35 until I humble your enemies,
    making them a footstool under your feet.”’[a]

36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!”

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Footnotes

  1. 2:34-35 Ps 110:1.

19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[a] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

22 Pilate replied, “No, what I have written, I have written.”

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Footnotes

  1. 19:19 Or Jesus the Nazarene.

36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

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37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.”

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“Tell the people of Jerusalem,[a]
    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”[b]

The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.[c]

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God[d] for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”[e]

10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

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Footnotes

  1. 21:5a Greek Tell the daughter of Zion. Isa 62:11.
  2. 21:5b Zech 9:9.
  3. 21:7 Greek over them, and he sat on them.
  4. 21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15.
  5. 21:9b Pss 118:25-26; 148:1.

17 And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”

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“Where is the newborn king of the Jews? We saw his star as it rose,[a] and we have come to worship him.”

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Footnotes

  1. 2:2 Or star in the east.

Zion’s Coming King

Rejoice, O people of Zion![a]
    Shout in triumph, O people of Jerusalem!
Look, your king is coming to you.
    He is righteous and victorious,[b]
yet he is humble, riding on a donkey—
    riding on a donkey’s colt.
10 I will remove the battle chariots from Israel[c]
    and the warhorses from Jerusalem.
I will destroy all the weapons used in battle,
    and your king will bring peace to the nations.
His realm will stretch from sea to sea
    and from the Euphrates River[d] to the ends of the earth.[e]

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Footnotes

  1. 9:9a Hebrew O daughter of Zion!
  2. 9:9b Hebrew and is being vindicated.
  3. 9:10a Hebrew Ephraim, referring to the northern kingdom of Israel; also in 9:13.
  4. 9:10b Hebrew the river.
  5. 9:10c Or the end of the land.

12 Tell him, ‘This is what the Lord of Heaven’s Armies says: Here is the man called the Branch. He will branch out from where he is and build the Temple of the Lord. 13 Yes, he will build the Temple of the Lord. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne,[a] and there will be perfect harmony between his two roles.’

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Footnotes

  1. 6:13 Or There will be a priest by his throne.

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