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18 “What have you gained by your alliances with Egypt
    and your covenants with Assyria?
What good to you are the streams of the Nile[a]
    or the waters of the Euphrates River?[b]

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Footnotes

  1. 2:18a Hebrew of Shihor, a branch of the Nile River.
  2. 2:18b Hebrew the river?

and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites

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11 “The people of Israel have become like silly, witless doves,
    first calling to Egypt, then flying to Assyria for help.

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36 First here, then there—
    you flit from one ally to another asking for help.
But your new friends in Egypt will let you down,
    just as Assyria did before.

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The Futility of Relying on Egypt

31 What sorrow awaits those who look to Egypt for help,
    trusting their horses, chariots, and charioteers
and depending on the strength of human armies
    instead of looking to the Lord,
    the Holy One of Israel.

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13 “When Israel and Judah saw how sick they were,
    Israel turned to Assyria—
to the great king there—
    but he could neither help nor cure them.

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15 “Nevertheless, this man of Israel’s royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it?

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17 We looked in vain for our allies
    to come and save us,
but we were looking to nations
    that could not help us.

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At this time the army of Pharaoh Hophra[a] of Egypt appeared at the southern border of Judah. When the Babylonian[b] army heard about it, they withdrew from their siege of Jerusalem.

Then the Lord gave this message to Jeremiah: “This is what the Lord, the God of Israel, says: The king of Judah sent you to ask me what is going to happen. Tell him, ‘Pharaoh’s army is about to return to Egypt, though he came here to help you. Then the Babylonians[c] will come back and capture this city and burn it to the ground.’

“This is what the Lord says: Do not fool yourselves into thinking that the Babylonians are gone for good. They aren’t! 10 Even if you were to destroy the entire Babylonian army, leaving only a handful of wounded survivors, they would still stagger from their tents and burn this city to the ground!”

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Footnotes

  1. 37:5a Hebrew army of Pharaoh; see 44:30.
  2. 37:5b Or Chaldean; also in 37:10, 11.
  3. 37:8 Or Chaldeans; also in 37:9, 13.

Judah’s Worthless Treaty with Egypt

30 “What sorrow awaits my rebellious children,”
    says the Lord.
“You make plans that are contrary to mine.
    You make alliances not directed by my Spirit,
    thus piling up your sins.
For without consulting me,
    you have gone down to Egypt for help.
You have put your trust in Pharaoh’s protection.
    You have tried to hide in his shade.
But by trusting Pharaoh, you will be humiliated,
    and by depending on him, you will be disgraced.
For though his power extends to Zoan
    and his officials have arrived in Hanes,
all who trust in him will be ashamed.
    He will not help you.
    Instead, he will disgrace you.”

This message came to me concerning the animals in the Negev:

The caravan moves slowly
    across the terrible desert to Egypt—
donkeys weighed down with riches
    and camels loaded with treasure—
    all to pay for Egypt’s protection.
They travel through the wilderness,
    a place of lionesses and lions,
    a place where vipers and poisonous snakes live.
All this, and Egypt will give you nothing in return.
    Egypt’s promises are worthless!
Therefore, I call her Rahab—
    the Harmless Dragon.[a]

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Footnotes

  1. 30:7 Hebrew Rahab who sits still. Rahab is the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.

20 So when King Tiglath-pileser[a] of Assyria arrived, he attacked Ahaz instead of helping him. 21 Ahaz took valuable items from the Lord’s Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.

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Footnotes

  1. 28:20 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser.

King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal.[a] Come up and rescue me from the attacking armies of Aram and Israel.” Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.

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Footnotes

  1. 16:7 Hebrew your son.

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