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19 I was like a lamb being led to the slaughter. I had no idea that they were planning to kill me! “Let’s destroy this man and all his words,” they said. “Let’s cut him down, so his name will be forgotten forever.”

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10 I have heard the many rumors about me.
    They call me “The Man Who Lives in Terror.”
They threaten, “If you say anything, we will report it.”
    Even my old friends are watching me,
    waiting for a fatal slip.
“He will trap himself,” they say,
    “and then we will get our revenge on him.”

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He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[a]
No one cared that he died without descendants,
    that his life was cut short in midstream.[b]
But he was struck down
    for the rebellion of my people.

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Footnotes

  1. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  2. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

A Plot against Jeremiah

18 Then the people said, “Come on, let’s plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don’t need him to teach the word and give us advice and prophecies. Let’s spread rumors about him and ignore what he says.”

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“Come,” they say, “let us wipe out Israel as a nation.
    We will destroy the very memory of its existence.”

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13 No one knows where to find it,[a]
    for it is not found among the living.

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Footnotes

  1. 28:13 As in Greek version; Hebrew reads knows its value.

10 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. 11 So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12 A third man was sent, and they wounded him and chased him away.

13 “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’

14 “But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 15 So they dragged him out of the vineyard and murdered him.

“What do you suppose the owner of the vineyard will do to them?” Jesus asked.

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32 The wicked wait in ambush for the godly,
    looking for an excuse to kill them.
33 But the Lord will not let the wicked succeed
    or let the godly be condemned when they are put on trial.

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13 I have heard the many rumors about me,
    and I am surrounded by terror.
My enemies conspire against me,
    plotting to take my life.

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13 Yet I am confident I will see the Lord’s goodness
    while I am here in the land of the living.

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At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him.

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11 I said, “Never again will I see the Lord God
    while still in the land of the living.
Never again will I see my friends
    or be with those who live in this world.

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The smooth tricks of scoundrels are evil.
    They plot crooked schemes.
They lie to convict the poor,
    even when the cause of the poor is just.

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We have happy memories of the godly,
    but the name of a wicked person rots away.

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22 He followed her at once,
    like an ox going to the slaughter.
He was like a stag caught in a trap,[a]

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Footnotes

  1. 7:22 As in Greek and Syriac versions; Hebrew reads slaughter, as shackles are for the discipline of a fool.

And so I walk in the Lord’s presence
    as I live here on earth!

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13 May all his offspring die.
    May his family name be blotted out in the next generation.

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26 “After this period of sixty-two sets of seven,[a] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

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Footnotes

  1. 9:26 Hebrew After sixty-two sevens.

Then I pray to you, O Lord.
    I say, “You are my place of refuge.
    You are all I really want in life.

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Such people will not be overcome by evil.
    Those who are righteous will be long remembered.

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But God will strike you down once and for all.
    He will pull you from your home
    and uproot you from the land of the living. Interlude

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15 But they are glad now that I am in trouble;
    they gleefully join together against me.
I am attacked by people I don’t even know;
    they slander me constantly.

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