Add parallel Print Page Options

IX. Historical Appendix[a]

Chapter 52

Capture of Jerusalem. Zedekiah was twenty-one years old when he became king; he reigned eleven years in Jerusalem.(A) His mother’s name was Hamutal, daughter of Jeremiah from Libnah. He did what was evil in the sight of the Lord, just as Jehoiakim had done. Indeed, the things done in Jerusalem and in Judah so angered the Lord that he cast them out from his presence. Thus Zedekiah rebelled against the king of Babylon. (B)In the tenth month of the ninth year of his reign, on the tenth day of the month,[b] Nebuchadnezzar, king of Babylon, and his entire army advanced against Jerusalem, encamped around it, and built siege walls on every side. The siege of the city continued until the eleventh year of King Zedekiah.

On the ninth day of the fourth month, when famine had gripped the city and the people had no more bread, the city walls were breached. All the soldiers fled and left the city by night through the gate between the two walls which was near the king’s garden. With the Chaldeans surrounding the city, they went in the direction of the Arabah. But the Chaldean army pursued the king and overtook Zedekiah in the wilderness near Jericho; his whole army fled from him.

The king, therefore, was arrested and brought to Riblah, in the land of Hamath, to the king of Babylon, who pronounced judgment on him. 10 As Zedekiah looked on, the king of Babylon slaughtered his sons before his eyes! All the nobles of Judah were slaughtered at Riblah. 11 And the eyes of Zedekiah he then blinded, bound him with chains, and the king of Babylon brought him to Babylon and kept him in prison until the day he died.

Destruction of Jerusalem. 12 On the tenth day of the fifth month, this was in the nineteenth year[c] of Nebuchadnezzar, king of Babylon, Nebuzaradan, captain of the bodyguard, came to Jerusalem as the representative of the king of Babylon. 13 He burned the house of the Lord, the palace of the king, and all the houses of Jerusalem; every large building he destroyed with fire. 14 Then the Chaldean troops with the captain of the guard tore down all the walls that surrounded Jerusalem.

15 Nebuzaradan, captain of the guard, led into exile the remnant of people left in the city, those who had deserted to the king of Babylon, and the rest of the artisans. 16 But Nebuzaradan, captain of the guard, left behind some of the country’s poor as vinedressers and farmers.

17 The bronze pillars that belonged to the house of the Lord, and the wheeled carts and the bronze sea in the house of the Lord, the Chaldeans broke into pieces; they carried away all the bronze to Babylon. 18 They also took the pots, shovels, snuffers, bowls, pans, and all the bronze vessels used for service; 19 the basins, fire holders, bowls, pots, lampstands, pans, the sacrificial bowls made of gold or silver. Along with these furnishings the captain of the guard carried off 20 the two pillars, the one sea and its base of twelve oxen cast in bronze, and the wheeled carts King Solomon had commissioned for the house of the Lord. The bronze from all these furnishings was impossible to weigh.

21 As for the pillars, each of them was eighteen cubits high and twelve cubits in diameter; each was four fingers thick and hollow inside. 22 A bronze capital five cubits high crowned the one pillar, and a network with pomegranates encircled the capital, all of bronze; and so for the other pillar, with pomegranates. 23 There were ninety-six pomegranates on the sides, a hundred pomegranates surrounding the network.

24 The captain of the guard also took Seraiah the high priest, Zephaniah the second priest, and the three keepers of the entrance. 25 From the city he took one courtier, a commander of soldiers, and seven men in the personal service of the king still in the city, the scribe of the army commander who mustered the people of the land, and sixty of the common people remaining in the city. 26 The captain of the guard, Nebuzaradan, arrested them and brought them to the king of Babylon at Riblah, 27 who had them struck down and executed in Riblah, in the land of Hamath.

Thus Judah was exiled from the land. 28 [d]This is the number of people Nebuchadnezzar led away captive: in his seventh year, three thousand twenty-three people of Judah; 29 in the eighteenth year of Nebuchadnezzar, eight hundred thirty-two persons from Jerusalem; 30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan, captain of the guard, deported seven hundred forty-five Judahites: four thousand six hundred persons in all.

Favor Shown to Jehoiachin.[e] 31 (C)In the thirty-seventh year of the exile of Jehoiachin, king of Judah, on the twenty-fifth day of the twelfth month, Evil-merodach, king of Babylon, in the inaugural year of his reign, raised up Jehoiachin, king of Judah, and released him from prison. 32 He spoke kindly to him and gave him a throne higher than the thrones of the other kings[f] who were with him in Babylon. 33 Jehoiachin took off his prison garb and ate at the king’s table as long as he lived. 34 The allowance given him by the king of Babylon was a perpetual allowance, in fixed daily amounts, all the days of his life until the day of his death.

Footnotes

  1. 52:1–34 One of the editors of the Book of Jeremiah took most of this supplement from 2 Kgs 24:18–25:30 and placed it here to show the fulfillment of Jeremiah’s prophecies. The supplement repeats part of the history given in Jeremiah 39–41, but omits the history of Gedaliah in 2 Kgs 25:22–26.
  2. 52:4 In the tenth month of the ninth year of his reign, on the tenth day of the month: January 15, 588 B.C. Cf. 39:1.
  3. 52:12 On the tenth day of the fifth month…nineteenth year: the tenth of Ab—July/August in 587/586 B.C.
  4. 52:28–30 These verses, missing in the Greek text, do not come from 2 Kgs 25 but from a source using a different chronology. Besides the deportations of 598 and 587 B.C., this passage mentions a final deportation in 582/581, possibly a response to the murder of Gedaliah; cf. Jer 41:2.
  5. 52:31–34 In the year 561/560 B.C., Nebuchadnezzar’s successor Awel-Marduk (Evil-merodach), who reigned only two years, released Jehoiachin. Babylonian records confirm that Jehoiachin and his family were supported at public expense.
  6. 52:32 The other kings: heads of state brought as captives to Babylon.

The Fall of Jerusalem(A)(B)(C)

52 Zedekiah(D) was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.(E) He did evil in the eyes of the Lord, just as Jehoiakim(F) had done. It was because of the Lord’s anger that all this happened to Jerusalem and Judah,(G) and in the end he thrust them from his presence.(H)

Now Zedekiah rebelled(I) against the king of Babylon.

So in the ninth year of Zedekiah’s reign, on the tenth(J) day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem(K) with his whole army. They encamped outside the city and built siege works(L) all around it.(M) The city was kept under siege until the eleventh year of King Zedekiah.

By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat.(N) Then the city wall was broken through, and the whole army fled.(O) They left the city at night through the gate between the two walls near the king’s garden, though the Babylonians[a] were surrounding the city. They fled toward the Arabah,[b] but the Babylonian[c] army pursued King Zedekiah and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, and he was captured.(P)

He was taken to the king of Babylon at Riblah(Q) in the land of Hamath,(R) where he pronounced sentence on him. 10 There at Riblah the king of Babylon killed the sons(S) of Zedekiah before his eyes; he also killed all the officials of Judah. 11 Then he put out Zedekiah’s eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death.(T)

12 On the tenth day of the fifth(U) month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan(V) commander of the imperial guard, who served the king of Babylon, came to Jerusalem. 13 He set fire(W) to the temple(X) of the Lord, the royal palace and all the houses(Y) of Jerusalem. Every important building he burned down. 14 The whole Babylonian army, under the commander of the imperial guard, broke down all the walls(Z) around Jerusalem. 15 Nebuzaradan the commander of the guard carried into exile(AA) some of the poorest people and those who remained in the city, along with the rest of the craftsmen[d] and those who had deserted(AB) to the king of Babylon. 16 But Nebuzaradan left behind(AC) the rest of the poorest people of the land to work the vineyards and fields.

17 The Babylonians broke up the bronze pillars,(AD) the movable stands(AE) and the bronze Sea(AF) that were at the temple of the Lord and they carried all the bronze to Babylon.(AG) 18 They also took away the pots, shovels, wick trimmers, sprinkling bowls,(AH) dishes and all the bronze articles used in the temple service.(AI) 19 The commander of the imperial guard took away the basins, censers,(AJ) sprinkling bowls, pots, lampstands,(AK) dishes(AL) and bowls used for drink offerings(AM)—all that were made of pure gold or silver.(AN)

20 The bronze from the two pillars, the Sea and the twelve bronze bulls(AO) under it, and the movable stands, which King Solomon had made for the temple of the Lord, was more than could be weighed.(AP) 21 Each pillar was eighteen cubits high and twelve cubits in circumference[e]; each was four fingers thick, and hollow.(AQ) 22 The bronze capital(AR) on top of one pillar was five cubits[f] high and was decorated with a network and pomegranates(AS) of bronze all around. The other pillar, with its pomegranates, was similar. 23 There were ninety-six pomegranates on the sides; the total number of pomegranates(AT) above the surrounding network was a hundred.(AU)

24 The commander of the guard took as prisoners Seraiah(AV) the chief priest, Zephaniah(AW) the priest next in rank and the three doorkeepers.(AX) 25 Of those still in the city, he took the officer in charge of the fighting men, and seven royal advisers. He also took the secretary(AY) who was chief officer in charge of conscripting the people of the land, sixty of whom were found in the city. 26 Nebuzaradan(AZ) the commander took them all and brought them to the king of Babylon at Riblah. 27 There at Riblah,(BA) in the land of Hamath, the king had them executed.

So Judah went into captivity, away(BB) from her land. 28 This is the number of the people Nebuchadnezzar carried into exile:(BC)

in the seventh year, 3,023 Jews;

29 in Nebuchadnezzar’s eighteenth year,

832 people from Jerusalem;

30 in his twenty-third year,

745 Jews taken into exile(BD) by Nebuzaradan the commander of the imperial guard.

There were 4,600 people in all.(BE)

Jehoiachin Released(BF)

31 In the thirty-seventh year of the exile of Jehoiachin(BG) king of Judah, in the year Awel-Marduk became king of Babylon, on the twenty-fifth day of the twelfth month, he released Jehoiachin king of Judah and freed him from prison. 32 He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. 33 So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table.(BH) 34 Day by day the king of Babylon gave Jehoiachin a regular allowance(BI) as long as he lived, till the day of his death.

Footnotes

  1. Jeremiah 52:7 Or Chaldeans; also in verse 17
  2. Jeremiah 52:7 Or the Jordan Valley
  3. Jeremiah 52:8 Or Chaldean; also in verse 14
  4. Jeremiah 52:15 Or the populace
  5. Jeremiah 52:21 That is, about 27 feet high and 18 feet in circumference or about 8.1 meters high and 5.4 meters in circumference
  6. Jeremiah 52:22 That is, about 7 1/2 feet or about 2.3 meters

Chapter 23

Lord, Father and Master of my life,[a]
    do not abandon me to their designs,
    do not let me fall because of them!

Who will apply the lash to my thoughts,
    and to my mind the rod of discipline,
That my failings may not be spared
    or the sins of my heart overlooked?
Otherwise my failings may increase,
    and my sins be multiplied;
And I fall before my adversaries,
    and my enemy rejoice over me?
Lord, Father and God of my life,
    do not give me haughty eyes;
    remove evil desire from my heart.
Let neither gluttony nor lust overcome me;
    do not give me up to shameless desires.(A)

Proper Use of the Tongue[b]

Listen, my children, to instruction concerning the mouth,
    for whoever keeps it will not be ensnared.
Through the lips the sinner is caught;
    by them the reviler and the arrogant are tripped up.
Do not accustom your mouth to oaths,
    or habitually utter the Holy Name.(B)
10 Just as a servant constantly under scrutiny
    will not be without bruises,
So one who swears continually by the Holy Name
    will never remain free from sin.
11 Those who swear many oaths heap up offenses;
    and the scourge will never be far from their houses.
If they swear in error, guilt is incurred;
    if they neglect their obligation, the sin is doubly great.(C)
If they swear without reason they cannot be declared innocent,
    for their households will be filled with calamities.

12 There are words comparable to death;
    may they never be heard in the inheritance of Jacob.
To the devout all such words are foreign;
    they do not wallow in sin.
13 Do not accustom your mouth to coarse talk,
    for it involves sinful speech.
14 Keep your father and mother in mind
    when you sit among the mighty,(D)
Lest you forget yourself in their presence
    and disgrace your upbringing.
Then you will wish you had never been born
    and will curse the day of your birth.
15 Those accustomed to using abusive language
    will never acquire discipline as long as they live.

Read full chapter

Footnotes

  1. 23:1–6 Lord, Father and Master of my life: these words express the tender personal relationship Ben Sira experiences with God, and introduce his prayer for divine assistance and providence in avoiding sins of pride and lust.
  2. 23:7–15 A warning against sins of the tongue through misuse of the sacred Name, against thoughtless swearing (vv. 7–11), blasphemy (v. 12), coarse talk (vv. 13–14), and abusive language (v. 15).
'Sirach 23:1-15' not found for the version: New International Version.

28 When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” 29 As soon as she heard this, she rose quickly and went to him. 30 For Jesus had not yet come into the village, but was still where Martha had met him. 31 So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. 32 When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed[a] and deeply troubled, 34 and said, “Where have you laid him?” They said to him, “Sir, come and see.” 35 And Jesus wept.(A) 36 So the Jews said, “See how he loved him.” 37 But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

38 So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. 39 Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” 40 Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” 41 So they took away the stone. And Jesus raised his eyes and said, “Father,[b] I thank you for hearing me. 42 I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.”(B) 43 And when he had said this, he cried out in a loud voice,[c] “Lazarus, come out!” 44 The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Session of the Sanhedrin. 45 Now many of the Jews who had come to Mary and seen what he had done began to believe in him.(C) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs.(D) 48 If we leave him alone, all will believe in him, and the Romans will come[d] and take away both our land and our nation.” 49 (E)But one of them, Caiaphas, who was high priest that year,[e] said to them, “You know nothing, 50 nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” 51 He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, 52 and not only for the nation, but also to gather into one the dispersed children of God.[f] 53 So from that day on they planned to kill him.(F)

54 So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim,[g] and there he remained with his disciples.

The Last Passover. 55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify[h] themselves.(G) 56 They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?” 57 For the chief priests and the Pharisees had given orders that if anyone knew where he was, he should inform them, so that they might arrest him.

Read full chapter

Footnotes

  1. 11:33 Became perturbed: a startling phrase in Greek, literally, “He snorted in spirit,” perhaps in anger at the presence of evil (death).
  2. 11:41 Father: in Aramaic, ’abbā’. See note on Mk 14:36.
  3. 11:43 Cried out in a loud voice: a dramatization of Jn 5:28; “the hour is coming when all who are in the tombs will hear his voice.”
  4. 11:48 The Romans will come: Johannine irony; this is precisely what happened after Jesus’ death.
  5. 11:49 That year: emphasizes the conjunction of the office and the year. Actually, Caiaphas was high priest A.D. 18–36. The Jews attributed a gift of prophecy, sometimes unconscious, to the high priest.
  6. 11:52 Dispersed children of God: perhaps the “other sheep” of Jn 10:16.
  7. 11:54 Ephraim is usually located about twelve miles northeast of Jerusalem, where the mountains descend into the Jordan valley.
  8. 11:55 Purify: prescriptions for purity were based on Ex 19:10–11, 15; Nm 9:6–14; 2 Chr 30:1–3, 15–18.

28 After she had said this, she went back and called her sister Mary aside. “The Teacher(A) is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.(B) 31 When the Jews who had been with Mary in the house, comforting her,(C) noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”(D)

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved(E) in spirit and troubled.(F) 34 “Where have you laid him?” he asked.

“Come and see, Lord,” they replied.

35 Jesus wept.(G)

36 Then the Jews said, “See how he loved him!”(H)

37 But some of them said, “Could not he who opened the eyes of the blind man(I) have kept this man from dying?”(J)

Jesus Raises Lazarus From the Dead

38 Jesus, once more deeply moved,(K) came to the tomb. It was a cave with a stone laid across the entrance.(L) 39 “Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”(M)

40 Then Jesus said, “Did I not tell you that if you believe,(N) you will see the glory of God?”(O)

41 So they took away the stone. Then Jesus looked up(P) and said, “Father,(Q) I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here,(R) that they may believe that you sent me.”(S)

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!”(T) 44 The dead man came out, his hands and feet wrapped with strips of linen,(U) and a cloth around his face.(V)

Jesus said to them, “Take off the grave clothes and let him go.”

The Plot to Kill Jesus

45 Therefore many of the Jews who had come to visit Mary,(W) and had seen what Jesus did,(X) believed in him.(Y) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees(Z) called a meeting(AA) of the Sanhedrin.(AB)

“What are we accomplishing?” they asked. “Here is this man performing many signs.(AC) 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49 Then one of them, named Caiaphas,(AD) who was high priest that year,(AE) spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”(AF)

51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.(AG) 53 So from that day on they plotted to take his life.(AH)

54 Therefore Jesus no longer moved about publicly among the people of Judea.(AI) Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

55 When it was almost time for the Jewish Passover,(AJ) many went up from the country to Jerusalem for their ceremonial cleansing(AK) before the Passover. 56 They kept looking for Jesus,(AL) and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

Read full chapter