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10 Accursed is the one who is slack in doing the work of the Lord, and accursed is the one who keeps back the sword from bloodshed.(A)

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10 “A curse on anyone who is lax in doing the Lord’s work!
    A curse on anyone who keeps their sword(A) from bloodshed!(B)

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10 Cursed be he that doeth the work of the Lord deceitfully, and cursed be he that keepeth back his sword from blood.

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42 Then he said to him, “Thus says the Lord: Because you have let the man go whom I had devoted to destruction, therefore your life shall be for his life and your people for his people.”(A)

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42 He said to the king, “This is what the Lord says: ‘You(A) have set free a man I had determined should die.[a](B) Therefore it is your life for his life,(C) your people for his people.’”

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Footnotes

  1. 1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

42 And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

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Now go and attack Amalek and utterly destroy all that they have; do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.”(A)

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Now go, attack the Amalekites and totally(A) destroy[a] all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”

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Footnotes

  1. 1 Samuel 15:3 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 8, 9, 15, 18, 20 and 21.

Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

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Saul and the people spared Agag and the best of the sheep and of the cattle and of the fatted calves,[a] and the lambs, and all that was valuable and would not utterly destroy them; all that was despised and worthless they utterly destroyed.(A)

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Footnotes

  1. 15.9 Cn: Heb the second ones

But Saul and the army spared(A) Agag and the best of the sheep and cattle, the fat calves[a] and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.

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Footnotes

  1. 1 Samuel 15:9 Or the grown bulls; the meaning of the Hebrew for this phrase is uncertain.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

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23 Curse Meroz, says the angel of the Lord;
    curse bitterly its inhabitants,
because they did not come to the help of the Lord,
    to the help of the Lord against the mighty.

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23 ‘Curse Meroz,’ said the angel of the Lord.
    ‘Curse its people bitterly,
because they did not come to help the Lord,
    to help the Lord against the mighty.’

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23 Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.

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19 Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Aram until you had made an end of it, but now you will strike down Aram only three times.”(A)

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19 The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.”(A)

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19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

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14 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you allowed all the women to live? 16 These women here, on Balaam’s advice, made the Israelites act treacherously against the Lord in the affair of Peor, so that the plague came among the congregation of the Lord.(A) 17 Now therefore, kill every male among the little ones, and kill every woman who has known a man by sleeping with him.(B) 18 But all the young girls who have not known a man by sleeping with him, keep alive for yourselves.

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14 Moses was angry with the officers of the army(A)—the commanders of thousands and commanders of hundreds—who returned from the battle.

15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice(B) and enticed the Israelites to be unfaithful to the Lord in the Peor incident,(C) so that a plague(D) struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man,(E) 18 but save for yourselves every girl who has never slept with a man.

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14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.

15 And Moses said unto them, Have ye saved all the women alive?

16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.

17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

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25 The Lord has opened his armory
    and brought out the weapons of his wrath,
for the Lord God of hosts has a task
    in the land of the Chaldeans.(A)

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25 The Lord has opened his arsenal
    and brought out the weapons(A) of his wrath,
for the Sovereign Lord Almighty has work to do
    in the land of the Babylonians.(B)

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25 The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans.

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Ah, sword of the Lord!
    How long until you are quiet?
Put yourself into your scabbard;
    rest and be still!(A)

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“‘Alas, sword(A) of the Lord,
    how long till you rest?
Return to your sheath;
    cease and be still.’(B)

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O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

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