Añadir traducción en paralelo Imprimir Opciones de la página

Judgment on Egypt

46 The word of the Lord that came to the prophet Jeremiah concerning the nations.

Concerning Egypt, about the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which King Nebuchadrezzar of Babylon defeated in the fourth year of King Jehoiakim son of Josiah of Judah:

Prepare buckler and shield,
    and advance for battle!
Harness the horses;
    mount the steeds!
Take your stations with your helmets,
    whet your lances,
    put on your coats of mail!
Why do I see them terrified?
    They have fallen back;
their warriors are beaten down,
    and have fled in haste.
They do not look back—
    terror is all around!
says the Lord.
The swift cannot flee away,
    nor can the warrior escape;
in the north by the river Euphrates
    they have stumbled and fallen.

Who is this, rising like the Nile,
    like rivers whose waters surge?
Egypt rises like the Nile,
    like rivers whose waters surge.
It said, Let me rise, let me cover the earth,
    let me destroy cities and their inhabitants.
Advance, O horses,
    and dash madly, O chariots!
Let the warriors go forth:
    Ethiopia[a] and Put who carry the shield,
    the Ludim, who draw[b] the bow.
10 That day is the day of the Lord God of hosts,
    a day of retribution,
    to gain vindication from his foes.
The sword shall devour and be sated,
    and drink its fill of their blood.
For the Lord God of hosts holds a sacrifice
    in the land of the north by the river Euphrates.
11 Go up to Gilead, and take balm,
    O virgin daughter Egypt!
In vain you have used many medicines;
    there is no healing for you.
12 The nations have heard of your shame,
    and the earth is full of your cry;
for warrior has stumbled against warrior;
    both have fallen together.

Babylonia Will Strike Egypt

13 The word that the Lord spoke to the prophet Jeremiah about the coming of King Nebuchadrezzar of Babylon to attack the land of Egypt:

14 Declare in Egypt, and proclaim in Migdol;
    proclaim in Memphis and Tahpanhes;
Say, “Take your stations and be ready,
    for the sword shall devour those around you.”
15 Why has Apis fled?[c]
    Why did your bull not stand?
    —because the Lord thrust him down.
16 Your multitude stumbled[d] and fell,
    and one said to another,[e]
“Come, let us go back to our own people
    and to the land of our birth,
    because of the destroying sword.”
17 Give Pharaoh, king of Egypt, the name
    “Braggart who missed his chance.”

18 As I live, says the King,
    whose name is the Lord of hosts,
one is coming
    like Tabor among the mountains,
    and like Carmel by the sea.
19 Pack your bags for exile,
    sheltered daughter Egypt!
For Memphis shall become a waste,
    a ruin, without inhabitant.

20 A beautiful heifer is Egypt—
    a gadfly from the north lights upon her.
21 Even her mercenaries in her midst
    are like fatted calves;
they too have turned and fled together,
    they did not stand;
for the day of their calamity has come upon them,
    the time of their punishment.

22 She makes a sound like a snake gliding away;
    for her enemies march in force,
and come against her with axes,
    like those who fell trees.
23 They shall cut down her forest,
says the Lord,
    though it is impenetrable,
because they are more numerous
    than locusts;
    they are without number.
24 Daughter Egypt shall be put to shame;
    she shall be handed over to a people from the north.

25 The Lord of hosts, the God of Israel, said: See, I am bringing punishment upon Amon of Thebes, and Pharaoh, and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. 26 I will hand them over to those who seek their life, to King Nebuchadrezzar of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, says the Lord.

God Will Save Israel

27 But as for you, have no fear, my servant Jacob,
    and do not be dismayed, O Israel;
for I am going to save you from far away,
    and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
    and no one shall make him afraid.
28 As for you, have no fear, my servant Jacob,
says the Lord,
    for I am with you.
I will make an end of all the nations
    among which I have banished you,
    but I will not make an end of you!
I will chastise you in just measure,
    and I will by no means leave you unpunished.

Judgment on the Philistines

47 The word of the Lord that came to the prophet Jeremiah concerning the Philistines, before Pharaoh attacked Gaza:

Thus says the Lord:
See, waters are rising out of the north
    and shall become an overflowing torrent;
they shall overflow the land and all that fills it,
    the city and those who live in it.
People shall cry out,
    and all the inhabitants of the land shall wail.
At the noise of the stamping of the hoofs of his stallions,
    at the clatter of his chariots, at the rumbling of their wheels,
parents do not turn back for children,
    so feeble are their hands,
because of the day that is coming
    to destroy all the Philistines,
to cut off from Tyre and Sidon
    every helper that remains.
For the Lord is destroying the Philistines,
    the remnant of the coastland of Caphtor.
Baldness has come upon Gaza,
    Ashkelon is silenced.
O remnant of their power![f]
    How long will you gash yourselves?
Ah, sword of the Lord!
    How long until you are quiet?
Put yourself into your scabbard,
    rest and be still!
How can it[g] be quiet,
    when the Lord has given it an order?
Against Ashkelon and against the seashore—
    there he has appointed it.

Notas al pie

  1. Jeremiah 46:9 Or Nubia; Heb Cush
  2. Jeremiah 46:9 Cn: Heb who grasp, who draw
  3. Jeremiah 46:15 Gk: Heb Why was it swept away
  4. Jeremiah 46:16 Gk: Meaning of Heb uncertain
  5. Jeremiah 46:16 Gk: Heb and fell one to another and they said
  6. Jeremiah 47:5 Gk: Heb their valley
  7. Jeremiah 47:7 Gk Vg: Heb you

A Message About Egypt

46 This is the word of the Lord that came to Jeremiah the prophet concerning the nations:(A)

Concerning Egypt:(B)

This is the message against the army of Pharaoh Necho(C) king of Egypt, which was defeated at Carchemish(D) on the Euphrates(E) River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim(F) son of Josiah king of Judah:

“Prepare your shields,(G) both large and small,
    and march out for battle!
Harness the horses,
    mount the steeds!
Take your positions
    with helmets on!
Polish(H) your spears,
    put on your armor!(I)
What do I see?
    They are terrified,
they are retreating,
    their warriors are defeated.
They flee(J) in haste
    without looking back,
    and there is terror(K) on every side,”
declares the Lord.
“The swift cannot flee(L)
    nor the strong escape.
In the north by the River Euphrates(M)
    they stumble and fall.(N)

“Who is this that rises like the Nile,
    like rivers of surging waters?(O)
Egypt rises like the Nile,(P)
    like rivers of surging waters.
She says, ‘I will rise and cover the earth;
    I will destroy cities and their people.’(Q)
Charge, you horses!
    Drive furiously, you charioteers!(R)
March on, you warriors—men of Cush[a](S) and Put who carry shields,
    men of Lydia(T) who draw the bow.
10 But that day(U) belongs to the Lord, the Lord Almighty—
    a day of vengeance(V), for vengeance on his foes.
The sword will devour(W) till it is satisfied,
    till it has quenched its thirst with blood.(X)
For the Lord, the Lord Almighty, will offer sacrifice(Y)
    in the land of the north by the River Euphrates.(Z)

11 “Go up to Gilead and get balm,(AA)
    Virgin(AB) Daughter Egypt.
But you try many medicines in vain;
    there is no healing(AC) for you.
12 The nations will hear of your shame;
    your cries will fill the earth.
One warrior will stumble over another;
    both will fall(AD) down together.”

13 This is the message the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon(AE) to attack Egypt:(AF)

14 “Announce this in Egypt, and proclaim it in Migdol;
    proclaim it also in Memphis(AG) and Tahpanhes:(AH)
‘Take your positions and get ready,
    for the sword devours(AI) those around you.’
15 Why will your warriors be laid low?
    They cannot stand, for the Lord will push them down.(AJ)
16 They will stumble(AK) repeatedly;
    they will fall(AL) over each other.
They will say, ‘Get up, let us go back
    to our own people(AM) and our native lands,
    away from the sword of the oppressor.’(AN)
17 There they will exclaim,
    ‘Pharaoh king of Egypt is only a loud noise;(AO)
    he has missed his opportunity.(AP)

18 “As surely as I live,” declares the King,(AQ)
    whose name is the Lord Almighty,
“one will come who is like Tabor(AR) among the mountains,
    like Carmel(AS) by the sea.
19 Pack your belongings for exile,(AT)
    you who live in Egypt,
for Memphis(AU) will be laid waste(AV)
    and lie in ruins without inhabitant.

20 “Egypt is a beautiful heifer,
    but a gadfly is coming
    against her from the north.(AW)
21 The mercenaries(AX) in her ranks
    are like fattened calves.(AY)
They too will turn and flee(AZ) together,
    they will not stand their ground,
for the day(BA) of disaster is coming upon them,
    the time(BB) for them to be punished.
22 Egypt will hiss like a fleeing serpent
    as the enemy advances in force;
they will come against her with axes,
    like men who cut down trees.(BC)
23 They will chop down her forest,”
declares the Lord,
    “dense though it be.
They are more numerous than locusts,(BD)
    they cannot be counted.
24 Daughter Egypt will be put to shame,
    given into the hands of the people of the north.(BE)

25 The Lord Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes,(BF) on Pharaoh,(BG) on Egypt and her gods(BH) and her kings, and on those who rely(BI) on Pharaoh. 26 I will give them into the hands(BJ) of those who want to kill them—Nebuchadnezzar king(BK) of Babylon and his officers. Later, however, Egypt will be inhabited(BL) as in times past,” declares the Lord.

27 “Do not be afraid,(BM) Jacob(BN) my servant;(BO)
    do not be dismayed, Israel.
I will surely save you out of a distant place,
    your descendants from the land of their exile.(BP)
Jacob will again have peace and security,
    and no one will make him afraid.
28 Do not be afraid, Jacob my servant,
    for I am with you,”(BQ) declares the Lord.
“Though I completely destroy(BR) all the nations
    among which I scatter you,
    I will not completely destroy you.
I will discipline you but only in due measure;
    I will not let you go entirely unpunished.”

A Message About the Philistines

47 This is the word of the Lord that came to Jeremiah the prophet concerning the Philistines(BS) before Pharaoh attacked Gaza:(BT)

This is what the Lord says:

“See how the waters are rising in the north;(BU)
    they will become an overflowing torrent.
They will overflow the land and everything in it,
    the towns and those who live in them.
The people will cry out;
    all who dwell in the land will wail(BV)
at the sound of the hooves of galloping steeds,
    at the noise of enemy chariots(BW)
    and the rumble of their wheels.
Parents will not turn to help their children;
    their hands will hang limp.(BX)
For the day has come
    to destroy all the Philistines
and to remove all survivors
    who could help Tyre(BY) and Sidon.(BZ)
The Lord is about to destroy the Philistines,(CA)
    the remnant from the coasts of Caphtor.[b](CB)
Gaza will shave(CC) her head in mourning;
    Ashkelon(CD) will be silenced.
You remnant on the plain,
    how long will you cut(CE) yourselves?

“‘Alas, sword(CF) of the Lord,
    how long till you rest?
Return to your sheath;
    cease and be still.’(CG)
But how can it rest
    when the Lord has commanded it,
when he has ordered it
    to attack Ashkelon and the coast?”(CH)

Notas al pie

  1. Jeremiah 46:9 That is, the upper Nile region
  2. Jeremiah 47:4 That is, Crete

Inappropriate Speech

18 A slip on the pavement is better than a slip of the tongue;
    the downfall of the wicked will occur just as speedily.
19 A coarse person is like an inappropriate story,
    continually on the lips of the ignorant.
20 A proverb from a fool’s lips will be rejected,
    for he does not tell it at the proper time.

21 One may be prevented from sinning by poverty;
    so when he rests he feels no remorse.
22 One may lose his life through shame,
    or lose it because of human respect.[a]
23 Another out of shame makes promises to a friend,
    and so makes an enemy for nothing.

Lying

24 A lie is an ugly blot on a person;
    it is continually on the lips of the ignorant.
25 A thief is preferable to a habitual liar,
    but the lot of both is ruin.
26 A liar’s way leads to disgrace,
    and his shame is ever with him.

Proverbial Sayings[b]

27 The wise person advances himself by his words,
    and one who is sensible pleases the great.
28 Those who cultivate the soil heap up their harvest,
    and those who please the great atone for injustice.
29 Favors and gifts blind the eyes of the wise;
    like a muzzle on the mouth they stop reproofs.
30 Hidden wisdom and unseen treasure,
    of what value is either?

Read full chapter

Notas al pie

  1. Sirach 20:22 Other ancient authorities read his foolish look
  2. Sirach 20:27 This heading is included in the Gk text.
'Sirach 20:18-30' No se encontraron resultados para la versión: New International Version.

A Man Born Blind Receives Sight

As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We[a] must work the works of him who sent me[b] while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17 So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”

18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus[c] to be the Messiah[d] would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”

Read full chapter

Notas al pie

  1. John 9:4 Other ancient authorities read I
  2. John 9:4 Other ancient authorities read us
  3. John 9:22 Gk him
  4. John 9:22 Or the Christ

Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”(G)

After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)

But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(R)

18 They(S) still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders,(T) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(U) of the synagogue.(V) 23 That was why his parents said, “He is of age; ask him.”(W)

Read full chapter