And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.

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Also, seek(A) the peace and prosperity of the city to which I have carried you into exile. Pray(B) to the Lord for it, because if it prospers, you too will prosper.”

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I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

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Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness.

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10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

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10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(A)

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13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17 Honour all men. Love the brotherhood. Fear God. Honour the king.

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13 Submit yourselves for the Lord’s sake to every human authority:(A) whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong(B) and to commend those who do right.(C) 15 For it is God’s will(D) that by doing good you should silence the ignorant talk of foolish people.(E) 16 Live as free people,(F) but do not use your freedom as a cover-up for evil;(G) live as God’s slaves.(H) 17 Show proper respect to everyone, love the family of believers,(I) fear God, honor the emperor.(J)

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27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

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27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed.(A) It may be that then your prosperity(B) will continue.(C)

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19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

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Daniel Interprets the Dream

19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified(A) him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.”(B)

Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries!

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23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

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23 Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?(A)

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13 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

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Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God.

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Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

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Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(A)

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Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

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At this, the administrators and the satraps tried to find grounds for charges(A) against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”(B)

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