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A Letter to the Exiles

29 Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar.

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A Letter to the Exiles

29 This is the text of the letter(A) that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.(B)

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The Festival of Purim

20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes,

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Purim Established

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far,

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22 I urge you, dear brothers and sisters,[a] to pay attention to what I have written in this brief exhortation.

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Footnotes

  1. 13:22 Greek brothers.

22 Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.(A)

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23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

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23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(A) Syria(B) and Cilicia:(C)

Greetings.(D)

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25 “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

26 “The Lord has appointed you to replace Jehoiada as the priest in charge of the house of the Lord. You are responsible to put into stocks and neck irons any crazy man who claims to be a prophet. 27 So why have you done nothing to stop Jeremiah from Anathoth, who pretends to be a prophet among you? 28 Jeremiah sent a letter here to Babylon, predicting that our captivity will be a long one. He said, ‘Build homes, and plan to stay. Plant gardens, and eat the food they produce.’”

29 But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him.

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25 “This is what the Lord Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah(A) son of Maaseiah, and to all the other priests. You said to Zephaniah, 26 ‘The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac(B) who acts like a prophet into the stocks(C) and neck-irons. 27 So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you? 28 He has sent this message(D) to us in Babylon: It will be a long time.(E) Therefore build(F) houses and settle down; plant gardens and eat what they produce.’”

29 Zephaniah(G) the priest, however, read the letter to Jeremiah the prophet.

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The Message to the Church in Ephesus

“Write this letter to the angel[a] of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands:

“I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting.

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Footnotes

  1. 2:1 Or the messenger; also in 2:8, 12, 18.

To the Church in Ephesus

“To the angel[a] of the church in Ephesus(A) write:

These are the words of him who holds the seven stars in his right hand(B) and walks among the seven golden lampstands.(C) I know your deeds,(D) your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested(E) those who claim to be apostles but are not, and have found them false.(F) You have persevered and have endured hardships for my name,(G) and have not grown weary.

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Footnotes

  1. Revelation 2:1 Or messenger; also in verses 8, 12 and 18

I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while.

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Even if I caused you sorrow by my letter,(A) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while—

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And I will bring back Jehoiachin[a] son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’”

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Footnotes

  1. 28:4 Hebrew Jeconiah, a variant spelling of Jehoiachin.

I will also bring back to this place Jehoiachin[a](A) son of Jehoiakim king of Judah and all the other exiles from Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’”(B)

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Footnotes

  1. Jeremiah 28:4 Hebrew Jeconiah, a variant of Jehoiachin

Good and Bad Figs

24 After King Nebuchadnezzar[a] of Babylon exiled Jehoiachin[b] son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.

Then the Lord said to me, “What do you see, Jeremiah?”

I replied, “Figs, some very good and some very bad, too rotten to eat.”

Then the Lord gave me this message: “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians.[c] I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.

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Footnotes

  1. 24:1a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
  2. 24:1b Hebrew Jeconiah, a variant spelling of Jehoiachin.
  3. 24:5 Or Chaldeans.

Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early;(C) the other basket had very bad(D) figs, so bad they could not be eaten.

Then the Lord asked me, “What do you see,(E) Jeremiah?”

“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent(F) away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back(G) to this land. I will build(H) them up and not tear them down; I will plant(I) them and not uproot them. I will give them a heart to know(J) me, that I am the Lord. They will be my people,(K) and I will be their God, for they will return(L) to me with all their heart.(M)

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Footnotes

  1. Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin
  2. Jeremiah 24:5 Or Chaldeans

Preparations for Passover

30 King Hezekiah now sent word to all Israel and Judah, and he wrote letters of invitation to the people of Ephraim and Manasseh. He asked everyone to come to the Temple of the Lord at Jerusalem to celebrate the Passover of the Lord, the God of Israel. The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.[a] They were unable to celebrate it at the prescribed time because not enough priests could be purified by then, and the people had not yet assembled at Jerusalem.

This plan for keeping the Passover seemed right to the king and all the people. So they sent a proclamation throughout all Israel, from Beersheba in the south to Dan in the north, inviting everyone to come to Jerusalem to celebrate the Passover of the Lord, the God of Israel. The people had not been celebrating it in great numbers as required in the Law.

At the king’s command, runners were sent throughout Israel and Judah. They carried letters that said:

“O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel,[b] so that he will return to the few of us who have survived the conquest of the Assyrian kings.

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Footnotes

  1. 30:2 Hebrew in the second month. Passover was normally observed in the first month (of the ancient Hebrew lunar calendar).
  2. 30:6 Israel is the name that God gave to Jacob.

Hezekiah Celebrates the Passover

30 Hezekiah sent word to all Israel(A) and Judah and also wrote letters to Ephraim and Manasseh,(B) inviting them to come to the temple of the Lord in Jerusalem and celebrate the Passover(C) to the Lord, the God of Israel. The king and his officials and the whole assembly in Jerusalem decided to celebrate(D) the Passover in the second month. They had not been able to celebrate it at the regular time because not enough priests had consecrated(E) themselves and the people had not assembled in Jerusalem. The plan seemed right both to the king and to the whole assembly. They decided to send a proclamation throughout Israel, from Beersheba to Dan,(F) calling the people to come to Jerusalem and celebrate the Passover to the Lord, the God of Israel. It had not been celebrated in large numbers according to what was written.

At the king’s command, couriers went throughout Israel and Judah with letters from the king and from his officials, which read:

“People of Israel, return to the Lord, the God of Abraham, Isaac and Israel, that he may return to you who are left, who have escaped from the hand of the kings of Assyria.

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Paul’s Final Advice

11 Notice what large letters i use as i write these closing words in my own handwriting.

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Not Circumcision but the New Creation

11 See what large letters I use as I write to you with my own hand!(A)

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