Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord.

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Footnotes

  1. Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin

24 The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

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(This was after King Jehoiachin[a](A) and the queen mother,(B) the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.)

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Footnotes

  1. Jeremiah 29:2 Hebrew Jeconiah, a variant of Jehoiachin

(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)

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10 In the spring, King Nebuchadnezzar sent for him and brought him to Babylon,(A) together with articles of value from the temple of the Lord, and he made Jehoiachin’s uncle,[a] Zedekiah, king over Judah and Jerusalem.

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Footnotes

  1. 2 Chronicles 36:10 Hebrew brother, that is, relative (see 2 Kings 24:17)

10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother king over Judah and Jerusalem.

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12 Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered(A) to him.

In the eighth year of the reign of the king of Babylon, he took Jehoiachin prisoner. 13 As the Lord had declared,(B) Nebuchadnezzar removed the treasures(C) from the temple of the Lord and from the royal palace, and cut up the gold articles(D) that Solomon(E) king of Israel had made for the temple of the Lord. 14 He carried all Jerusalem into exile:(F) all the officers and fighting men,(G) and all the skilled workers and artisans—a total of ten thousand. Only the poorest(H) people of the land were left.

15 Nebuchadnezzar took Jehoiachin(I) captive to Babylon. He also took from Jerusalem to Babylon the king’s mother,(J) his wives, his officials and the prominent people(K) of the land. 16 The king of Babylon also deported to Babylon the entire force of seven thousand fighting men, strong and fit for war, and a thousand skilled workers and artisans.(L)

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12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.

13 And he carried out thence all the treasures of the house of the Lord, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said.

14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

15 And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.

16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

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Clean Garments for the High Priest

Then he showed me Joshua(A) the high priest standing before the angel of the Lord, and Satan[a](B) standing at his right side to accuse him.

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Footnotes

  1. Zechariah 3:1 Hebrew satan means adversary.

And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.

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20 Then the Lord showed me four craftsmen.

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20 And the Lord shewed me four carpenters.

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A Basket of Ripe Fruit

This is what the Sovereign Lord showed me:(A) a basket of ripe fruit. “What do you see,(B) Amos?(C)” he asked.

“A basket(D) of ripe fruit,” I answered.

Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.(E)

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Thus hath the Lord God shewed unto me: and behold a basket of summer fruit.

And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.

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This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand.

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Footnotes

  1. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.

Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

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This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire;(A) it dried up the great deep and devoured(B) the land.

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Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.

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Locusts, Fire and a Plumb Line

This is what the Sovereign Lord showed me:(A) He was preparing swarms of locusts(B) after the king’s share had been harvested and just as the late crops were coming up.

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Thus hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.

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Surely the Sovereign Lord does nothing
    without revealing his plan(A)
    to his servants the prophets.(B)

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Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.

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With hooks(A) they pulled him into a cage
    and brought him to the king of Babylon.(B)
They put him in prison,
    so his roar(C) was heard no longer
    on the mountains of Israel.(D)

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And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

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24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin[a](A) son of Jehoiakim king of Judah, were a signet ring(B) on my right hand, I would still pull you off. 25 I will deliver(C) you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians.[b] 26 I will hurl(D) you and the mother(E) who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return(F) to.”

28 Is this man Jehoiachin(G) a despised, broken pot,(H)
    an object no one wants?
Why will he and his children be hurled(I) out,
    cast into a land(J) they do not know?

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Footnotes

  1. Jeremiah 22:24 Hebrew Koniah, a variant of Jehoiachin; also in verse 28
  2. Jeremiah 22:25 Or Chaldeans

24 As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

27 But to the land whereunto they desire to return, thither shall they not return.

28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

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