Thus says the Lord:
“Cursed is the man (A)who trusts in man
    and makes flesh his strength,[a]
    whose heart turns away from the Lord.

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Footnotes

  1. Jeremiah 17:5 Hebrew arm

This is what the Lord says:

“Cursed is the one who trusts in man,(A)
    who draws strength from mere flesh
    and whose heart turns away from the Lord.(B)

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(A)It is better to take refuge in the Lord
    (B)than to trust in man.
It is better to take refuge in the Lord
    (C)than to trust in princes.

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It is better to take refuge in the Lord(A)
    than to trust in humans.(B)
It is better to take refuge in the Lord
    than to trust in princes.(C)

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(A)Put not your trust in princes,
    (B)in a son of man, in whom there is (C)no salvation.
When (D)his breath departs, he returns to the earth;
    on that very day his plans perish.

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Do not put your trust in princes,(A)
    in human beings,(B) who cannot save.
When their spirit departs, they return to the ground;(C)
    on that very day their plans come to nothing.(D)

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22 (A)Stop regarding man
    (B)in whose nostrils is breath,
    for of what account is he?

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22 Stop trusting in mere humans,(A)
    who have but a breath(B) in their nostrils.
    Why hold them in esteem?(C)

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With him is (A)an arm of flesh, (B)but with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

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With him is only the arm of flesh,(A) but with us(B) is the Lord our God to help us and to fight our battles.”(C) And the people gained confidence from what Hezekiah the king of Judah said.

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Woe to Those Who Go Down to Egypt

31 Woe[a] to (A)those who go down to Egypt for help
    and rely on horses,
who (B)trust in chariots because they are many
    and in horsemen because they are very strong,
but (C)do not look to the Holy One of Israel
    or consult the Lord!
And (D)yet he is wise and brings disaster;
    (E)he does not call back his words,
but (F)will arise against the house of the evildoers
    and against the helpers of (G)those who work iniquity.
The Egyptians are man, and not God,
    and their horses (H)are flesh, and not spirit.
When the Lord stretches out his hand,
    the helper will stumble, and he who is helped will fall,
    and they will all perish together.

For thus the Lord said to me,
(I)“As a lion or a young lion growls over his prey,
    and when a band of shepherds is called out against him
he is not terrified by their shouting
    or daunted at their noise,
(J)so the Lord of hosts will come down
    to fight[b] on Mount Zion and on its hill.
(K)Like birds hovering, so the Lord of hosts
    will protect Jerusalem;
he will protect and deliver it;
    he will spare and rescue it.”

(L)Turn to him from whom people[c] have (M)deeply revolted, O children of Israel. For in that day (N)everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.

(O)“And the Assyrian shall fall by a sword, not of man;
    and a sword, not of man, shall devour him;
and he shall flee from the sword,
    and his young men shall be (P)put to forced labor.
(Q)His rock shall pass away in terror,
    and his officers desert the standard in panic,”
declares the Lord, whose (R)fire is in Zion,
    and whose (S)furnace is in Jerusalem.

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Footnotes

  1. Isaiah 31:1 Or Ah,
  2. Isaiah 31:4 The Hebrew words for hosts and to fight sound alike
  3. Isaiah 31:6 Hebrew they

Woe to Those Who Rely on Egypt

31 Woe(A) to those who go down to Egypt(B) for help,
    who rely on horses,(C)
who trust in the multitude of their chariots(D)
    and in the great strength of their horsemen,
but do not look to the Holy One(E) of Israel,
    or seek help from the Lord.(F)
Yet he too is wise(G) and can bring disaster;(H)
    he does not take back his words.(I)
He will rise up against that wicked nation,(J)
    against those who help evildoers.
But the Egyptians(K) are mere mortals and not God;(L)
    their horses(M) are flesh and not spirit.
When the Lord stretches out his hand,(N)
    those who help will stumble,
    those who are helped(O) will fall;
    all will perish together.(P)

This is what the Lord says to me:

“As a lion(Q) growls,
    a great lion over its prey—
and though a whole band of shepherds(R)
    is called together against it,
it is not frightened by their shouts
    or disturbed by their clamor(S)
so the Lord Almighty will come down(T)
    to do battle on Mount Zion and on its heights.
Like birds hovering(U) overhead,
    the Lord Almighty will shield(V) Jerusalem;
he will shield it and deliver(W) it,
    he will ‘pass over’(X) it and will rescue it.”

Return,(Y) you Israelites, to the One you have so greatly revolted(Z) against. For in that day(AA) every one of you will reject the idols of silver and gold(AB) your sinful hands have made.(AC)

“Assyria(AD) will fall by no human sword;
    a sword, not of mortals, will devour(AE) them.
They will flee before the sword
    and their young men will be put to forced labor.(AF)
Their stronghold(AG) will fall because of terror;
    at the sight of the battle standard(AH) their commanders will panic,(AI)
declares the Lord,
    whose fire(AJ) is in Zion,
    whose furnace(AK) is in Jerusalem.

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Do Not Go Down to Egypt

30 “Ah, (A)stubborn children,” declares the Lord,
(B)“who carry out a plan, but not mine,
and who make (C)an alliance,[a] but not of my Spirit,
    that they may add sin to sin;
(D)who set out to go down to Egypt,
    without asking for my direction,
to take refuge in the protection of Pharaoh
    and to seek shelter in the shadow of Egypt!
(E)Therefore shall the protection of Pharaoh turn to your shame,
    and the shelter in the shadow of Egypt to your humiliation.
For though his officials are at (F)Zoan
    and (G)his envoys reach (H)Hanes,
everyone comes to shame
    through (I)a people that cannot profit them,
that brings neither help nor profit,
    but shame and disgrace.”

An (J)oracle on (K)the beasts of (L)the Negeb.

Through a land of trouble and anguish,
    from where come the lioness and the lion,
    the adder and the (M)flying fiery serpent,
they carry their riches on the backs of donkeys,
    and their treasures on the humps of camels,
    to a people that cannot profit them.
Egypt's (N)help is worthless and empty;
    therefore I have called her
    (O)“Rahab who sits still.”

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Footnotes

  1. Isaiah 30:1 Hebrew who weave a web

Woe to the Obstinate Nation

30 “Woe(A) to the obstinate children,”(B)
    declares the Lord,
“to those who carry out plans that are not mine,
    forming an alliance,(C) but not by my Spirit,
    heaping sin upon sin;
who go down to Egypt(D)
    without consulting(E) me;
who look for help to Pharaoh’s protection,(F)
    to Egypt’s shade for refuge.(G)
But Pharaoh’s protection will be to your shame,
    Egypt’s shade(H) will bring you disgrace.(I)
Though they have officials in Zoan(J)
    and their envoys have arrived in Hanes,
everyone will be put to shame
    because of a people(K) useless(L) to them,
who bring neither help(M) nor advantage,
    but only shame and disgrace.(N)

A prophecy(O) concerning the animals of the Negev:(P)

Through a land of hardship and distress,(Q)
    of lions(R) and lionesses,
    of adders and darting snakes,(S)
the envoys carry their riches on donkeys’(T) backs,
    their treasures(U) on the humps of camels,
to that unprofitable nation,
    to Egypt, whose help is utterly useless.(V)
Therefore I call her
    Rahab(W) the Do-Nothing.

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(A)Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

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Look, I know you are depending(A) on Egypt,(B) that splintered reed(C) of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.

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(A)Those of low estate are but a breath;
    those of high estate (B)are a delusion;
in the balances they go up;
    (C)they are together lighter than a breath.

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Surely the lowborn(A) are but a breath,(B)
    the highborn are but a lie.
If weighed on a balance,(C) they are nothing;
    together they are only a breath.

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Then all the inhabitants of Egypt (A)shall know that I am the Lord.

“Because you[a] have been (B)a staff of reed to the house of Israel, (C)when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.[b]

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Footnotes

  1. Ezekiel 29:6 Hebrew they
  2. Ezekiel 29:7 Syriac (compare Psalm 69:23); Hebrew to stand

Then all who live in Egypt will know that I am the Lord.

“‘You have been a staff of reed(A) for the people of Israel. When they grasped you with their hands, you splintered(B) and you tore open their shoulders; when they leaned on you, you broke and their backs were wrenched.[a](C)

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Footnotes

  1. Ezekiel 29:7 Syriac (see also Septuagint and Vulgate); Hebrew and you caused their backs to stand

then those of you who escape (A)will remember me among the nations where they are carried captive, how (B)I have been broken over their whoring heart that has departed from me and over their eyes (C)that go whoring after their idols. (D)And they will be loathsome in their own sight for the evils that they have committed, for all their abominations.

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Then in the nations where they have been carried captive, those who escape will remember(A) me—how I have been grieved(B) by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols.(C) They will loathe themselves for the evil(D) they have done and for all their detestable practices.(E)

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21 For I have (A)kept the ways of the Lord,
    and have not wickedly departed from my God.

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21 For I have kept the ways of the Lord;(A)
    I am not guilty of turning(B) from my God.

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15 Truth is lacking,
    and he who departs from evil makes himself a prey.

The Lord saw it, and it displeased him[a]
    that there was no justice.

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Footnotes

  1. Isaiah 59:15 Hebrew and it was evil in his eyes

15 Truth(A) is nowhere to be found,
    and whoever shuns evil becomes a prey.

The Lord looked and was displeased
    that there was no justice.(B)

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