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16 But I have not run away from being a shepherd[a] in your service,
    nor have I desired the fatal day.
You know what came from my lips;
    it was before your face.

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Footnotes

  1. 17.16 Meaning of Heb uncertain

16 I have not run away from being your shepherd;
    you know I have not desired the day of despair.
    What passes my lips(A) is open before you.

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27 for I did not shrink from declaring to you the whole purpose of God.(A)

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27 For I have not hesitated to proclaim to you the whole will of God.(A)

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20 I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house,(A)

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20 You know that I have not hesitated to preach anything(A) that would be helpful to you but have taught you publicly and from house to house.

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Sorrow for a Doomed Nation

19 My anguish, my anguish! I writhe in pain!
    Oh, the walls of my heart!
My heart is beating wildly;
    I cannot keep silent,
for I[a] hear the sound of the trumpet,
    the alarm of war.(A)
20 Disaster overtakes disaster;
    the whole land is laid waste.
Suddenly my tents are destroyed,
    my curtains in a moment.(B)

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Footnotes

  1. 4.19 Or for you, O my soul,

19 Oh, my anguish, my anguish!(A)
    I writhe in pain.(B)
Oh, the agony of my heart!
    My heart pounds(C) within me,
    I cannot keep silent.(D)
For I have heard the sound of the trumpet;(E)
    I have heard the battle cry.(F)
20 Disaster follows disaster;(G)
    the whole land lies in ruins.(H)
In an instant my tents(I) are destroyed,
    my shelter in a moment.

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Taming the Tongue

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.(A)

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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C)

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Hearing and Doing the Word

19 You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,(A)

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Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry,

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17 For we are not peddlers of God’s word like so many,[a] but as persons of sincerity, as persons sent from God, we are speaking in Christ before God.(A)

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Footnotes

  1. 2.17 Other ancient authorities read like the rest

17 Unlike so many, we do not peddle the word of God for profit.(A) On the contrary, in Christ we speak before God with sincerity,(B) as those sent from God.(C)

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The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[a] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(A)

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Footnotes

  1. 1.12 Other ancient authorities read simplicity

Paul’s Change of Plans

12 Now this is our boast: Our conscience(A) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[a](B) and godly sincerity.(C) We have done so, relying not on worldly wisdom(D) but on God’s grace.

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Footnotes

  1. 2 Corinthians 1:12 Many manuscripts holiness

God’s Election of Israel

I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit(A) I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own brothers and sisters, my own flesh and blood.(B)

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Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F)

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14 Then Amos answered Amaziah, “I am[a] no prophet nor a prophet’s son, but I am[b] a herdsman and a dresser of sycamore trees,(A) 15 and the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’(B)

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Footnotes

  1. 7.14 Or was
  2. 7.14 Or was

14 Amos answered Amaziah, “I was neither a prophet(A) nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.(B) 15 But the Lord took me from tending the flock(C) and said to me, ‘Go,(D) prophesy(E) to my people Israel.’(F)

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So you, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me.(A) If I say to the wicked, “O wicked ones, you shall surely die,” and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.(B)

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“Son of man, I have made you a watchman(A) for the people of Israel; so hear the word I speak and give them warning from me.(B) When I say to the wicked, ‘You wicked person, you will surely die,(C)’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(D) But if you do warn the wicked person to turn from their ways and they do not do so,(E) they will die for their sin, though you yourself will be saved.(F)

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Footnotes

  1. Ezekiel 33:8 Or in; also in verse 9

14 The spirit lifted me up and bore me away; I went in bitterness in the heat of my spirit, the hand of the Lord being strong upon me.(A) 15 I came to the exiles at Tel-abib, who lived by the River Chebar.[a] And I sat there among them, stunned, for seven days.(B)

16 At the end of seven days, the word of the Lord came to me: 17 Mortal, I have made you a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me.(C) 18 When I say to the wicked, “You shall surely die,” and you give them no warning and do not speak to warn the wicked from their wicked way in order to save their lives, those wicked persons shall die for their iniquity, but their blood I will require at your hand.(D) 19 But if you warn the wicked and they do not turn from their wickedness or from their wicked way, they shall die for their iniquity, but you will have saved your life.(E)

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Footnotes

  1. 3.15 Heb mss Syr: MT Chebar, and to where they lived

14 The Spirit(A) then lifted me up(B) and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lord(C) on me. 15 I came to the exiles who lived at Tel Aviv near the Kebar River.(D) And there, where they were living, I sat among them for seven days(E)—deeply distressed.

Ezekiel’s Task as Watchman

16 At the end of seven days the word of the Lord came to me:(F) 17 “Son of man, I have made you a watchman(G) for the people of Israel; so hear the word I speak and give them warning from me.(H) 18 When I say to a wicked person, ‘You will surely die,(I)’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(J) 19 But if you do warn the wicked person and they do not turn(K) from their wickedness(L) or from their evil ways, they will die(M) for their sin; but you will have saved yourself.(N)

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Footnotes

  1. Ezekiel 3:18 Or in; also in verses 19 and 20

If I say, “I will not mention him
    or speak any more in his name,”
then within me there is something like a burning fire
    shut up in my bones;
I am weary with holding it in,
    and I cannot.(A)

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But if I say, “I will not mention his word
    or speak anymore in his name,”(A)
his word is in my heart like a fire,(B)
    a fire shut up in my bones.
I am weary of holding it in;(C)
    indeed, I cannot.

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