10 I, the Lord, (A)search the heart,
I test the [a]mind,
(B)Even to give every man according to his ways,
According to the fruit of his doings.

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Footnotes

  1. Jeremiah 17:10 Most secret parts, lit. kidneys

10 I, the Lord, (A)search the heart,
I test the [a]mind,
(B)To give to each person according to his ways,
According to the [b]results of his deeds.

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Footnotes

  1. Jeremiah 17:10 Lit kidneys
  2. Jeremiah 17:10 Lit fruit

10 
“I, the Lord, search and examine the mind,
I test the heart,
To give to each man according to his ways,
According to the results of his deeds.

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10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

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27 Now (A)He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints (B)according to the will of God.

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27 and (A)He who searches the hearts knows what (B)the mind of the Spirit is, because He (C)intercedes for the [a]saints according to the will of God.

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Footnotes

  1. Romans 8:27 Lit holy ones; i.e., God’s people

27 And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of [a]God’s people in accordance with God’s will.(A)

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Footnotes

  1. Romans 8:27 Lit the saints.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

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12 For the word of God is (A)living and powerful, and (B)sharper than any (C)two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is (D)a discerner of the thoughts and intents of the heart.

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12 For (A)the word of God is (B)living and (C)active, and sharper than any two-edged (D)sword, even penetrating as far as the division of (E)soul and (F)spirit, of both joints and marrow, and (G)able to [a]judge the thoughts and intentions of the heart.

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Footnotes

  1. Hebrews 4:12 Or discern

12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [a]sword, penetrating as far as the division of the [b]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

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Footnotes

  1. Hebrews 4:12 In addition to “sword,” the word in Greek was used for the knife used by the priests to slit the throats of the sacrificial lambs and for the knife (scalpel) used by a surgeon.
  2. Hebrews 4:12 “soul and spirit” used here to emphasize the whole person, not two separate entities as in other passages.

12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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13 But (A)all things that are [a]exposed are made manifest by the light, for whatever makes manifest is light.

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Footnotes

  1. Ephesians 5:13 reproved

13 But all things become visible (A)when they are exposed by the light, for everything that becomes visible is light.

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13 But all things become visible when they are exposed by the light [of God’s precepts], for [a]it is light that makes everything visible.

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Footnotes

  1. Ephesians 5:13 Paul, who was privileged to study under the brilliant Gamaliel (Acts 22:3), is probably speaking from the viewpoint of ancient Greek science. Even the philosopher Plato maintained that vision essentially is the process of light forming an image of an object it touches and conveying that image to the eyes. So Paul may mean that what is actually seen is an image composed of light (like the photographic process), and since light is always reliable and its physical properties are constant, nothing exposed to light escapes being revealed. Spiritually speaking, to the extent that a believer functions as Light (v 8), he will expose the sins of unbelievers simply by his presence, just as it is the nature of light to expose whatever it touches.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

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21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been (A)done in God.”

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21 But the one who (A)practices the truth comes to the Light, so that his deeds will be revealed [a]as having been performed in God.”

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Footnotes

  1. John 3:21 Lit that they have been

21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

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21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

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Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but (A)if I depart, I will send Him to you. And when He has (B)come, He will convict the world of sin, and of righteousness, and of judgment:

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But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the [a](A)Helper will not come to you; but if I go, (B)I will send Him to you. And He, when He comes, will convict the world regarding sin, and righteousness, and judgment:

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Footnotes

  1. John 16:7 Or Comforter, Advocate, Intercessor

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment:

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Footnotes

  1. John 16:7 Gr Paracletos, one called alongside to help.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

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