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18 For there has not risen among us in recent generations, nor does there exist today, any tribe, or clan, or district, or city of ours that worships gods made by hands, as happened in former days.(A) 19 It was for such conduct that our ancestors were handed over to the sword and to pillage, and fell with great destruction before our enemies.(B) 20 But since we acknowledge no other god but the Lord, we hope that he will not disdain us or any of our people. 21 If we are taken, then all Judea will fall, our sanctuary will be plundered, and God will demand an account from us for their profanation. 22 For the slaughter of our kindred, for the taking of exiles from the land, and for the devastation of our inheritance, he will hold us responsible among the nations. Wherever we are enslaved, we will be a scandal and a reproach in the eyes of our masters. 23 Our servitude will not work to our advantage, but the Lord our God will turn it to disgrace.

24 “Therefore, my brothers, let us set an example[a] for our kindred. Their lives depend on us, and the defense of the sanctuary, the temple, and the altar rests with us. 25 (C)Besides all this, let us give thanks to the Lord our God for putting us to the test as he did our ancestors.(D) 26 Recall how he dealt with Abraham, and how he tested Isaac, and all that happened to Jacob in Syrian Mesopotamia while he was tending the flocks of Laban, his mother’s brother. 27 He has not tested us with fire, as he did them, to try their hearts, nor is he taking vengeance on us. But the Lord chastises those who are close to him in order to admonish them.”

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Footnotes

  1. 8:24 Let us set an example: when Judith says “us,” she includes herself. She proposes that she together with Uzziah, Chabris, and Charmis model a faithful response to God’s test for the wavering people. “Let us give thanks to the Lord our God for putting us to the test” (v. 25) repeats her intention. “Us” for Uzziah does not include her (see vv. 30, 31).