17 (A)So whoever knows the right thing to do and fails to do it, for him it is sin.

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41 Jesus said to them, “If you were blind, (A)you would have no guilt;[a] but now that you say, ‘We see,’ your guilt remains.

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Footnotes

  1. John 9:41 Greek you would not have sin

17 If you know these things, (A)blessed are you if you do them.

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22 If I had not come and spoken to them, (A)they would not have been guilty of sin,[a] but now they have no excuse for their sin.

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Footnotes

  1. John 15:22 Greek they would not have sin; also verse 24

21 For (A)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (B)the holy commandment delivered to them.

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32 Though they know (A)God's righteous decree that those who practice such things (B)deserve to die, they not only do them but (C)give approval to those who practice them.

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47 (A)And that servant who (B)knew his master's will but (C)did not get ready (D)or act according to his will, will receive a (E)severe beating. 48 (F)But the one who did not know, and did what deserved a beating, (G)will receive a light beating. (H)Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

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17 But if you call yourself a Jew and (A)rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are (B)a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law (C)the embodiment of (D)knowledge and truth— 21 (E)you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you (F)rob temples? 23 You who (G)boast in the law (H)dishonor God by breaking the law.

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13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

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20 For his invisible attributes, namely, his eternal power and divine nature, (A)have been clearly perceived, ever since the creation of the world,[a] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they (B)became futile in their thinking, and their foolish hearts were darkened.

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Footnotes

  1. Romans 1:20 Or clearly perceived from the creation of the world

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