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And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[a]

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Footnotes

  1. 3:6 Or for it will burn in hell (Greek Gehenna).

Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?

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27 Scoundrels create trouble;
    their words are a destructive blaze.

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15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.[a]

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Footnotes

  1. 7:15 Some manuscripts add verse 16, Anyone with ears to hear should listen and understand. Compare 4:9, 23.

11 It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”

13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, 14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

15 Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”

16 “Don’t you understand yet?” Jesus asked. 17 “Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart—that’s what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you.”

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20 And then he added, “It is what comes from inside that defiles you. 21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness.

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15 A gentle answer deflects anger,
    but harsh words make tempers flare.

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But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds.

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24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

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19 a false witness who pours out lies,
    a person who sows discord in a family.

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21 So she seduced him with her pretty speech
    and enticed him with her flattery.
22 He followed her at once,
    like an ox going to the slaughter.
He was like a stag caught in a trap,[a]
23     awaiting the arrow that would pierce its heart.
He was like a bird flying into a snare,
    little knowing it would cost him his life.

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Footnotes

  1. 7:22 As in Greek and Syriac versions; Hebrew reads slaughter, as shackles are for the discipline of a fool.

Their tongues sting like a snake;
    the venom of a viper drips from their lips. Interlude

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32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak.

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They sharpen their tongues like swords
    and aim their bitter words like arrows.

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In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings.[a] But even Michael, one of the mightiest of the angels,[b] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) 10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction.

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Footnotes

  1. 8 Greek at glorious ones, which are probably evil angels.
  2. 9 Greek Michael, the archangel.

10 When I come, I will report some of the things he is doing and the evil accusations he is making against us. Not only does he refuse to welcome the traveling teachers, he also tells others not to help them. And when they do help, he puts them out of the church.

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Aren’t they the ones who slander Jesus Christ, whose noble name[a] you bear?

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Footnotes

  1. 2:7 Greek slander the noble name.

This man will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.

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13 “Their talk is foul, like the stench from an open grave.
    Their tongues are filled with lies.”
“Snake venom drips from their lips.”[a]
14     “Their mouths are full of cursing and bitterness.”[b]

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Footnotes

  1. 3:13 Pss 5:9 (Greek version); 140:3.
  2. 3:14 Ps 10:7 (Greek version).

13 The lying witnesses said, “This man is always speaking against the holy Temple and against the law of Moses.

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Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself.

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55 Inside, the leading priests and the entire high council[a] were trying to find evidence against Jesus, so they could put him to death. But they couldn’t find any. 56 Many false witnesses spoke against him, but they contradicted each other. 57 Finally, some men stood up and gave this false testimony:

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Footnotes

  1. 14:55 Greek the Sanhedrin.

22 But I say, if you are even angry with someone,[a] you are subject to judgment! If you call someone an idiot,[b] you are in danger of being brought before the court. And if you curse someone,[c] you are in danger of the fires of hell.[d]

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Footnotes

  1. 5:22a Some manuscripts add without cause.
  2. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  3. 5:22c Greek if you say, ‘You fool.’
  4. 5:22d Greek Gehenna; also in 5:29, 30.

20 Fire goes out without wood,
    and quarrels disappear when gossip stops.

21 A quarrelsome person starts fights
    as easily as hot embers light charcoal or fire lights wood.

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10 My child, if sinners entice you,
    turn your back on them!
11 They may say, “Come and join us.
    Let’s hide and kill someone!
    Just for fun, let’s ambush the innocent!
12 Let’s swallow them alive, like the grave[a];
    let’s swallow them whole, like those who go down to the pit of death.
13 Think of the great things we’ll get!
    We’ll fill our houses with all the stuff we take.
14 Come, throw in your lot with us;
    we’ll all share the loot.”

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Footnotes

  1. 1:12 Hebrew like Sheol.

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