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And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[a](A)

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Footnotes

  1. 3.6 Gk Gehenna

“Deliver me, O Lord,
    from lying lips,
    from a deceitful tongue.”

What shall be given to you?
    And what more shall be done to you,
    you deceitful tongue?

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27 Scoundrels concoct evil,
    and their speech is like a scorching fire.(A)

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15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[a]

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Footnotes

  1. 7.15 Other ancient authorities add 7.16: “If you have ears to hear, then hear”

24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(A)

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20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly.

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But now you must get rid of all such things: anger, wrath, malice, slander, and abusive[a] language from your mouth.(A) Do not lie to one another, seeing that you have stripped off the old self with its practices

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Footnotes

  1. 3.8 Or filthy

11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.”(A) 12 Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13 He answered, “Every plant that my heavenly Father has not planted will be uprooted.(B) 14 Let them alone; they are blind guides of the blind.[a] And if one blind person guides another, both will fall into a pit.”(C) 15 But Peter said to him, “Explain this parable to us.”(D) 16 Then he said, “Are you also still without understanding?(E) 17 Do you not see that whatever goes into the mouth enters the stomach and goes out into the sewer? 18 But what comes out of the mouth proceeds from the heart, and this is what defiles.(F) 19 For out of the heart come evil intentions, murder, adultery, sexual immorality, theft, false witness, slander.(G) 20 These are what defile a person, but to eat with unwashed hands does not defile.”

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Footnotes

  1. 15.14 Other ancient authorities lack of the blind

15 A soft answer turns away wrath,
    but a harsh word stirs up anger.(A)

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Yet in the same way these dreamers also defile the flesh, reject authority, and slander the glorious ones.[a](A) But when the archangel Michael disputed with the devil and argued about the body of Moses, he did not dare to bring a condemnation of slander[b] against him but said, “The Lord rebuke you!”(B) 10 But these people slander whatever they do not understand, and they are destroyed by those things that, like irrational animals, they know by instinct.

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Footnotes

  1. 8 Or angels; Gk glories
  2. 9 Or condemnation for blasphemy

Is it not they who blaspheme the excellent name that was invoked over you?

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32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.(A)

A Tree and Its Fruit

33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.(B) 34 You brood of vipers! How can you speak good things when you are evil? For out of the abundance of the heart the mouth speaks.(C) 35 The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. 36 I tell you, on the day of judgment you will have to give an account for every careless word you utter,

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20 And the beast was captured, and with it the false prophet who had performed in its presence the signs by which he deceived those who had received the brand of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.

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23 and the light of a lamp
    will shine in you no more,
and the voice of bridegroom and bride
    will be heard in you no more,
for your merchants were the magnates of the earth,
    and all nations were deceived by your sorcery.(A)

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14 and by the signs that it is allowed to perform on behalf of the beast it deceives the inhabitants of earth, telling them to make an image for the beast that had been wounded by the sword[a] and yet lived,(A)

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Footnotes

  1. 13.14 Or that had received the plague of the sword

13 And I saw a beast rising out of the sea, with ten horns and seven heads, and on its horns were ten diadems, and on its heads were blasphemous names.(A) And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And the dragon gave it his power and his throne and great authority.(B) One of its heads seemed to have received a death blow, but its fatal wound[a] had been healed. In amazement the whole earth followed the beast.(C) They worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”(D)

The beast was given a mouth speaking arrogant and blasphemous words, and it was allowed to exercise authority for forty-two months.(E)

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Footnotes

  1. 13.3 Gk the plague of its death

The great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.(A)

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14 But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and engage in sexual immorality.[a](A) 15 So you also have some who hold to the teaching of the Nicolaitans.

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Footnotes

  1. 2.14 Or prostitution

15 to execute judgment on all and to convict all the ungodly[a] of all the deeds of ungodliness that they have committed in such an ungodly way and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers and malcontents; they indulge their lusts;[b] their mouths utter bombastic nonsense, flattering people to their own advantage.(A)

Warnings and Exhortations

17 But you, beloved, must remember the words previously spoken by the apostles of our Lord Jesus Christ, 18 for they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.”(B)

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Footnotes

  1. 15 Other ancient authorities read everyone
  2. 16 Other ancient authorities read their own lusts

10 So if I come, I will call attention to what he is doing in spreading false charges against us. And not content with those charges, he refuses to welcome the brothers and sisters and even prevents those who want to do so and expels them from the church.(A)

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First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts(A)

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False Prophets and Their Punishment

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves.(A) Even so, many will follow their debaucheries, and because of these teachers[a] the way of truth will be maligned.

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Footnotes

  1. 2.2 Gk because of them

11 they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.(A)

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The coming of the lawless one is apparent in the working of Satan, who uses all power, signs, lying wonders,(A) 10 and every kind of wicked deception for those who are perishing because they refused to love the truth and so be saved.(B) 11 For this reason God sends them a powerful delusion, leading them to believe what is false,(C) 12 so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.(D)

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Renounce Pagan Ways

But sexual immorality and impurity of any kind or greed must not even be mentioned among you, as is proper among saints.(A) Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving.

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