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12 Above all, brothers and sisters, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.[a]

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Footnotes

  1. 5.12 Other ancient authorities read into hypocrisy

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(A)

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Concerning Oaths

33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’(A) 34 But I say to you: Do not swear at all, either by heaven, for it is the throne of God,(B) 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.[a]

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Footnotes

  1. 5.37 Or evil

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(A) but fulfill to the Lord the vows you have made.’(B) 34 But I tell you, do not swear an oath at all:(C) either by heaven, for it is God’s throne;(D) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(E) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(F) anything beyond this comes from the evil one.[a](G)

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Footnotes

  1. Matthew 5:37 Or from evil

16 “Woe to you, blind guides who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’(A) 17 You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred?(B) 18 And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ 19 How blind you are! For which is greater, the gift or the altar that makes the gift sacred?(C) 20 So whoever swears by the altar swears by it and by everything on it, 21 and whoever swears by the sanctuary swears by it and by the one who dwells in it, 22 and whoever swears by heaven swears by the throne of God and by the one who is seated upon it.(D)

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16 “Woe to you, blind guides!(A) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(B) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(C) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(D) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(E) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(F)

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17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[a] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[b] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(A) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(B)

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Footnotes

  1. 1.17 Gk according to the flesh
  2. 1.18 Other ancient authorities read was not

17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(A) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(B) our message to you is not “Yes” and “No.” 19 For the Son of God,(C) Jesus Christ, who was preached among you by us—by me and Silas[a](D) and Timothy(E)—was not “Yes” and “No,” but in him it has always(F) been “Yes.” 20 For no matter how many promises(G) God has made, they are “Yes” in Christ. And so through him the “Amen”(H) is spoken by us to the glory of God.(I)

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Footnotes

  1. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

Above all, maintain constant love for one another, for love covers a multitude of sins.(A)

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Above all, love each other deeply,(A) because love covers over a multitude of sins.(B)

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Taming the Tongue

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.(A) For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(B)

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Footnotes

  1. 3.2 Gk a mature man

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

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34 If you are hungry, eat at home,[a] so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.(A)

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Footnotes

  1. 11.34 Gk in a household

34 Anyone who is hungry(A) should eat something at home,(B) so that when you meet together it may not result in judgment.

And when I come(C) I will give further directions.

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Gaius Commended for His Hospitality

Beloved, I pray that all may go well with you and that you may be in good health, just as it is well with your soul.

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Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.

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