12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(A)

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12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

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Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(A) but fulfill to the Lord the vows you have made.’(B) 34 But I tell you, do not swear an oath at all:(C) either by heaven, for it is God’s throne;(D) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(E) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(F) anything beyond this comes from the evil one.[a](G)

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Footnotes

  1. Matthew 5:37 Or from evil

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

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16 “Woe to you, blind guides!(A) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(B) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(C) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(D) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(E) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(F)

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16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

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17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(A) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(B) our message to you is not “Yes” and “No.” 19 For the Son of God,(C) Jesus Christ, who was preached among you by us—by me and Silas[a](D) and Timothy(E)—was not “Yes” and “No,” but in him it has always(F) been “Yes.” 20 For no matter how many promises(G) God has made, they are “Yes” in Christ. And so through him the “Amen”(H) is spoken by us to the glory of God.(I)

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Footnotes

  1. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

18 But as God is true, our word toward you was not yea and nay.

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

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Above all, love each other deeply,(A) because love covers over a multitude of sins.(B)

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And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

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34 Anyone who is hungry(A) should eat something at home,(B) so that when you meet together it may not result in judgment.

And when I come(C) I will give further directions.

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34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.

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Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

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