And (A)the tongue is a fire, a world of unrighteousness. The tongue is set among our members, (B)staining the whole body, setting on fire the entire course of life,[a] and set on fire by hell.[b]

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Footnotes

  1. James 3:6 Or wheel of birth
  2. James 3:6 Greek Gehenna

The tongue also is a fire,(A) a world of evil among the parts of the body. It corrupts the whole body,(B) sets the whole course of one’s life on fire, and is itself set on fire by hell.(C)

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Deliver me, O Lord,
    from lying lips,
    from a deceitful tongue.

What shall be given to you,
    (A)and what more shall be done to you,
    you deceitful tongue?

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Save me, Lord,
    from lying lips(A)
    and from deceitful tongues.(B)

What will he do to you,
    and what more besides,
    you deceitful tongue?

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27 (A)A worthless man plots evil,
    and his speech[a] is like (B)a scorching fire.

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Footnotes

  1. Proverbs 16:27 Hebrew what is on his lips

27 A scoundrel(A) plots evil,
    and on their lips it is like a scorching fire.(B)

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15 (A)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[a]

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Footnotes

  1. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear

15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

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11 (A)it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were (B)offended when they heard this saying?” 13 He answered, (C)“Every plant that my heavenly Father has not planted (D)will be rooted up. 14 Let them alone; (E)they are blind guides.[a] And (F)if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, (G)“Explain the parable to us.” 16 And he said, (H)“Are you also still without understanding? 17 Do you not see that (I)whatever goes into the mouth passes into the stomach and is expelled?[b] 18 But (J)what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come (K)evil thoughts, (L)murder, adultery, sexual immorality, theft, false witness, (M)slander. 20 (N)These are what defile a person. But (O)to eat with unwashed hands does not defile anyone.”

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Footnotes

  1. Matthew 15:14 Some manuscripts add of the blind
  2. Matthew 15:17 Greek is expelled into the latrine

11 What goes into someone’s mouth does not defile them,(A) but what comes out of their mouth, that is what defiles them.”(B)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(C) will be pulled up by the roots. 14 Leave them; they are blind guides.[a](D) If the blind lead the blind, both will fall into a pit.”(E)

15 Peter said, “Explain the parable to us.”(F)

16 “Are you still so dull?”(G) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(H) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(I) 20 These are what defile a person;(J) but eating with unwashed hands does not defile them.”

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Footnotes

  1. Matthew 15:14 Some manuscripts blind guides of the blind

20 And he said, (A)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (B)murder, adultery, 22 coveting, wickedness, deceit, (C)sensuality, (D)envy, (E)slander, (F)pride, (G)foolishness.

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20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly.

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15 (A)A soft answer turns away wrath,
    but (B)a harsh word stirs up anger.

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15 A gentle answer(A) turns away wrath,(B)
    but a harsh word stirs up anger.

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But now (A)you must put them all away: (B)anger, wrath, malice, (C)slander, and obscene talk from your mouth. (D)Do not lie to one another, seeing that (E)you have put off (F)the old self[a] with its practices

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Footnotes

  1. Colossians 3:9 Greek man; also as supplied in verse 10

But now you must also rid yourselves(A) of all such things as these: anger, rage, malice, slander,(B) and filthy language from your lips.(C) Do not lie to each other,(D) since you have taken off your old self(E) with its practices

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24 And he called out, (A)‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and (B)cool my tongue, for (C)I am in anguish in this flame.’

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24 So he called to him, ‘Father Abraham,(A) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(B)

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19 (A)a false witness who (B)breathes out lies,
    and one who (C)sows discord among brothers.

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19         a false witness(A) who pours out lies(B)
        and a person who stirs up conflict in the community.(C)

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21 With much seductive speech she persuades him;
    with (A)her smooth talk she compels him.
22 All at once he follows her,
    as an ox goes to the slaughter,
or as a stag is caught fast[a]
23     till an arrow pierces its liver;
as (B)a bird rushes into a snare;
    he does not know that it will cost him his life.

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Footnotes

  1. Proverbs 7:22 Probable reading (compare Septuagint, Vulgate, Syriac); Hebrew as a chain to discipline a fool

21 With persuasive words she led him astray;
    she seduced him with her smooth talk.(A)
22 All at once he followed her
    like an ox going to the slaughter,
like a deer[a] stepping into a noose[b](B)
23     till an arrow pierces(C) his liver,
like a bird darting into a snare,
    little knowing it will cost him his life.(D)

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Footnotes

  1. Proverbs 7:22 Syriac (see also Septuagint); Hebrew fool
  2. Proverbs 7:22 The meaning of the Hebrew for this line is uncertain.

They make (A)their tongue sharp as (B)a serpent's,
    and (C)under their lips is the (D)venom of asps. Selah

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They make their tongues as sharp as(A) a serpent’s;
    the poison of vipers(B) is on their lips.[a]

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Footnotes

  1. Psalm 140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

32 And whoever speaks a word (A)against the Son of Man (B)will be forgiven, but (C)whoever speaks against the Holy Spirit will not be forgiven, either in (D)this age or in the age to come.

A Tree Is Known by Its Fruit

33 (E)“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, (F)for the tree is known by its fruit. 34 (G)You brood of vipers! How can you speak good, (H)when you are evil? (I)For out of the abundance of the heart the mouth speaks. 35 (J)The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, (K)on the day of judgment (L)people will give account for (M)every careless word they speak,

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32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(A) or in the age to come.(B)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(C) 34 You brood of vipers,(D) how can you who are evil say anything good? For the mouth speaks(E) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.

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