James 2:9
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9 But if you show partiality, you commit sin and are convicted by the law as transgressors.
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James 2:9
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Leviticus 19:15
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15 “You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.(A)
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Leviticus 19:15
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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)
John 8:9
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9 When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him.(A)
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John 8:9
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9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.
James 2:1-4
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Warning against Partiality
2 My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.(A) 2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3 and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”(B) 4 have you not made distinctions among yourselves and become judges with evil thoughts?
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James 2:1-4
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Favoritism Forbidden
2 My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges(C) with evil thoughts?
1 John 3:4
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4 Everyone who commits sin is guilty of lawlessness; sin is lawlessness.(A)
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1 John 3:4
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4 Everyone who sins breaks the law; in fact, sin is lawlessness.(A)
Romans 3:20
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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)
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Romans 3:20
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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)
John 16:8
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8 And when he comes, he will prove the world wrong about[a] sin and righteousness and judgment:
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- 16.8 Or convict the world of
John 16:8
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8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:
John 8:46
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46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
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John 8:46
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46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?
Jude 15
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15 to execute judgment on all and to convict all the ungodly[a] of all the deeds of ungodliness that they have committed in such an ungodly way and of all the harsh things that ungodly sinners have spoken against him.”
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- 15 Other ancient authorities read everyone
Jude 15
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15 to judge(A) everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[a](B)
Footnotes
- Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
Galatians 2:19
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19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ,(A)
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Galatians 2:19
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1 Corinthians 14:24
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24 But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all.
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1 Corinthians 14:24
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24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
Romans 7:7-13
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The Law and Sin
7 What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A) 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(B) 9 I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(C) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(D)
13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.
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Romans 7:7-13
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The Law and Sin
7 What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) 8 But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(J)
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(K) to bring about my death,(L) so that through the commandment sin might become utterly sinful.
Footnotes
- Romans 7:7 Exodus 20:17; Deut. 5:21
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